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All of mankind is “under the law” (The law of sin and death) until they come into covenant through faith in the Messiah and receive salvation by grace through that faith.
Child of God or a child of the Devil 
 
anyone who does not practic righeousnes is not of God
Mark 11:24
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What does God’s word actually say about this—plainly, without my spin?”
It’s easier to justify than to submit.

It’s more comfortable to reinterpret than to repent.

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And yeah, sometimes we even turn Scripture into a mirror that reflects what we already want to see, rather than letting it be the mirror that shows us what needs to change (James 1:23–25).

EVERY SINGLE  WORD in the Bible deserves our highest regard and careful obedience. Scripture isn't a collection of suggestions or optional wisdom—it's God-breathed, profitable for teaching, correcting, and guiding us in righteousness (as 2 Timothy 3:16 puts it). We should hold each word in reverence and commit to following it fully, letting it shape how we live, speak, and love others.

Scripture splits humanity into two distinct categories based on their relationship to God and His commandments.

If God calls His covenant-keeping people saints (those set apart), He refers to the others as:
 

1. The Lawless (or Wicked)

In the New Testament, Yeshua and the Apostles frequently contrast the saints with those who live without regard for God's instructions.

  • The Greek term: Anomia (literally "without law" or "violating the law").

  • The Warning: In Matthew 7:23, Yeshua warns those who claim to know Him but ignore the commandments: "Depart from Me, you who practice lawlessness!"
     

2. The Unjust (or Unrighteous)

The Bible repeatedly contrasts the two groups when discussing judgment.

  • The Contrast: In 1 Corinthians 6:1, Paul asks why a believer would take a matter before the unjust rather than before the saints.

  • The Destiny: 2 Peter 2:9 states that God knows how to deliver the godly, but keeps the unjust under punishment for the day of judgment.
     

3. The Children of Disobedience (or Children of the Devil)

When addressing who rules a person's life and actions, Scripture uses family terms.

  • The Actions: Ephesians 2:2 speaks of the spirit that works in the children of disobedience.

  • The Definition: 1 John 3:10 draws the line clearly: "In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness [keeping the commandments] is not of God."
     

The Definitive Verse: Revelation 14:12 identifies the first group perfectly: "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Yeshua."

By biblical definition, anyone outside of that description falls into the category of the lawless, the unjust, or the disobedient. 

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This diagnostic test uses the final book of scripture to draw a line in the sand. It forces you to look at the two distinct categories of humanity established by the Creator, using Revelation 14:12 as the ultimate boundary marker.

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📋 The "Saints vs. The Lawless" Definitive Boundary Test

Instructions: Answer these 4 direct questions to determine which biblical category your daily life, your habits, and your theology place you in.

Question 1: The Mark of a Saint

In Revelation 14:12, the scripture gives a precise, two-part definition of a saint: "Here are those who keep the commandments of God and the faith of Yeshua." Based on this verse, how do you define your identity?

  • A) A Saint (Set-Apart). You recognize that true faith in the Messiah is inseparable from a physical walk of keeping the Father's Torah. Your life displays both parts: total trust in Yeshua and meticulous care for His instructions.

  • B) A Cultural Believer. You claim to have "faith in Jesus," but you believe His commandments are obsolete or optional, cutting the verse in half and choosing a path that scripture defines as incomplete.

Question 2: The Practice of Anomia (Lawlessness)

In Matthew 7:23, the Master issues a terrifying warning to people who fully believed they were in the Kingdom: "Depart from Me, you who practice lawlessness (anomia—living without regard for God's law)." When you examine your lifestyle, do you treat the Torah as active law?

  • A) You Reject Lawlessness. You actively study the Torah to identify sin so you can completely purge it from your actions, treating His rest days, dietary boundaries, and moral laws as non-negotiable.

  • B) You Practice Anomia. You live your life based on church traditions, personal feelings, or cultural convenience, considering yourself exempt from the physical laws of God under the guise of "grace."

Question 3: The Fruit of Righteousness vs. Disobedience

According to 1 John 3:10, the line between the children of God and the children of the devil is stark: "Whoever does not practice righteousness [keeping the commandments] is not of God." When the Father looks at your daily practice, what family lineage does it reveal?

  • A) A Child of God. Your regular, daily practice is righteousness. You actively obey the Father's voice, making your spiritual DNA obvious through visible, physical fruits of obedience.

  • B) A Child of Disobedience. Your daily practice matches the world's standard. You follow the crowd, ignore the biblical calendar, eat what the world eats, and shrug off the lifestyle of Yeshua, aligning with the spirit described in Ephesians 2:2.

Question 4: The Courtroom of the Unjust

In 1 Corinthians 6:1, Paul rebukes believers for seeking judgment and direction from the "unjust" (unrighteous) rather than from the saints. When you seek wisdom, direction, or validation for how you live, where do you go?

  • A) The Royal Law. You turn strictly to the unchanging Word of God and the example of Yeshua, using the standard of the saints to settle how you walk.

  • B) The Standard of the World. You look to the theological systems of the modern world, human consensus, or comfortable sermons that tell you exactly what your itching ears want to hear, relying on an unjust standard.

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The Definitive Verdict: Review where your checked boxes land. Scripture leaves zero room for a third option, a middle ground, or a gray area.

If your choices consistently land on B, the mirror exposes a vital reality: By biblical definition, anyone who does not keep the commandments of God and the faith of Yeshua falls directly into the category of the lawless, the unjust, or the disobedient.

True faith is not a mental concept or a verbal claim—it is a physical lifestyle. If you want to be counted among the saints who endure with patience, you must abandon the broad road of anomia today and begin walking exactly as Yeshua walked.

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Tifel ta' Jehovah   

                          Jew wild tax-xitan.

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Għax dawk li huma mmexxija mill-Ispirtu ta’ Alla huma wlied Alla.

Isaija 61:1

L-iskop tal-ħajja?  U dan huwa l-mod li jkollok il-ħajja ta' dejjem—li tkun taf lilek, l-uniku Alla veru, u Yeshua messija, dak li int bgħatt fuq l-art. Ġwanni 17:3

Wara dan kollu, hemm ħaġa waħda biss x’tgħid: Ikollok riverenza lejn Alla, u tobdu l-kmandi Tiegħu, għax dan kollu li ġejna maħluqa għal dan huwa dmir ta’ kulħadd. Koħèlet 12:13 

  • X’inhu midneb? Kull min jidneb jikser il-liġi ta’ Alla għax id-dnub huwa l-istess bħal li jikser il-liġi ta’ Alla. 1 Ġwanni 3:4

  • Min jagħmel dak li hu midneb hu mix-xitan, 1Ġwanni 3:8

  • Alla jiddetesta t-talb ta’ persuna li tinjora l-liġi. Proverbji 28:9

  • Il-giddieb kollha se jsibu ruħhom fil-lag tan-nar tal-kubrit ħruq. Din hi t-tieni mewt.” Apokalissi 21:8

 

Trid tkun iġġustifikat. Għax mhux dawk li jisimgħu l-liġi huma ġusti quddiem Alla, imma dawk li jagħmlu l-liġi għandhom ikunu ġustifikati. Rumani 2:13

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Int trid tindemWasalt biex insejjaħ mhux lil dawk li jaħsbu li huma ġusti, imma lil dawk li jafu li huma midinbin u li għandhom bżonn jindmu.” Luqa 5:32

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Trid tkun twajbinGħeżież tfal, ma jħallu lil ħadd iqarraq bikom dwar dan. Meta n-​nies jagħmlu dak li hu sewwa, dan juri li huma ġusti, bħalma Kristu hu ġust. 8 Imma meta n-nies jibqgħu jidnub, dan juri li huma tax-xitan, 1Ġwanni 3:7 Jien ġejt biex ma nsejjaħx

dawk li jaħsbu li huma ġusti, imma dawk li jafu li huma midinbin u għandhom bżonn jindem.

“Luqa 5:32

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Id-dmir ta’ kull ġenitur?Dan il-kliem, li qed nikkmandakom illum, għandu jkun fuq qalbkom. 7 “Għallimhom b’mod diliġenti lil uliedek u titkellem dwarhom meta toqgħod bilqiegħda f’darek u meta timxi fit-​triq u meta timtedd u meta tqum. 8“Għandek torbothom bħala sinjal fuq idejk u jkunu bħal quddiem fuq rasek. 9 “Għandek tiktebhom fuq l-​arbli taʼ darek u fuq il-​bibien tiegħek. Dewteronomju 6:4-9

Kulħadd irid jitwieled mill-ġdidKull min imwieled minn Alla jirrifjuta li jipprattika d-dnub għax iż-żerriegħa ta’ Alla tibqa’ fih; ma jistax ikompli jidneb, għax twieled minn Alla. 10B’dan jintgħarfu wlied Alla minn ulied ix-xitan: Kull min ma jipprattikax is-sewwa mhuwiex minn Alla, u lanqas min ma jħobbx lil ħuh. 1Ġwanni 3:9 X'se jiġrilek meta tmut? Kulħadd irid imut darba, u wara jiġi ġġudikat minn Alla, Lhud 9:27

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Il-fidi hija definita Skritturalment bħala:

  1. Il-fidi hi: li temmen li dak kollu li qal Alla hu minnu, li timpenja ruħha li ssegwi dak li tgħid, u mbagħad tagħmel dak li tgħid il-Kelma. Fi kliem ieħor, jemmen/fidu, jimpenjaw ruħhom li jobdu jew jagħmlu, u mbagħad l-azzjoni li jobdu/tagħmel dan. Mod ieħor ngħidu huwa: Il-fidi hija dak li jemmen, li jimpenja u jafda f’Alla u fil-Kelma Tiegħu.

  2. Il-bnedmin kollha huma “taħt il-liġi” (Il-liġi tad-dnub u l-mewt) sakemm jidħlu f’patt permezz tal-fidi fil-Messija u jirċievu s-salvazzjoni bil-grazzja permezz ta’ dik il-fidi.

  3. Ulied Alla permezz tal-Fidi 23 Qabel ma t-triq tal-fidi fi Kristu kienet disponibbli għalina, konna mqiegħda taħt għassa mil-liġi. Inżammu f’kustodja protettiva, biex ngħidu hekk, sakemm ġiet rivelata t-triq tal-fidi. 24 Ħa npoġġiha mod ieħor. Il-liġi kienet il-gwardjan tagħna sakemm ġie Kristu; ipproteġitna sakemm stajna nsiru sewwa m’Alla permezz tal-fidi. 25 U issa li waslet it-triq tal-fidi, m’għadniex bżonn il-liġi bħala l-gwardjan tagħna. 26 Għax intom ilkoll ulied Alla permezz tal-fidi fi Kristu Ġesù. 27 U dawk kollha li ngħaqdu ma’ Kristu fil-magħmudija lebsu lil Kristu, bħal li jilbsu ħwejjeġ ġodda’ 28M’għadx hemm Lhudi jew ilsir Ġentili jew ħielsa, raġel u mara. Għax intom ilkoll ħaġa waħda fi Kristu Ġesù. 29U issa li intom ta’ Kristu, intom il-veru wlied ta’ Abraham. Intom il-werrieta tiegħu, u l-wegħda ta’ Alla lil Abraham hi tagħkom.

  4.  Il-mod kif nistgħu nsalvaw hu li nemmnu li dnibna u ħaqqna l-mewt għax hekk tgħid il-Kelma.

  • Ġwanni 3:3 Ġesù wieġeb: "Tassew ngħidilkom, jekk ma titwieledx mill-ġdid, ma tistax tara s-Saltna tal-Mulej."

  • Atti 2:38 Pietru wieġeb: “Kull wieħed minnkom għandu jindem minn dnubietkom u jdur lejn Ġeħova u jitgħammed f’isem Yeshua Messija għall-maħfra ta’ dnubietkom.

Imbagħad int tirċievi d-don tal-Ispirtu s-Santu.

  • Proverbji 28:9 Min tbiegħed widnejh milli jisma' l-liġi, it-talb tiegħu jkun ta' abominazzjoni.

  • Koħèlet 12:13 Dik hi l-istorja kollha. Hawnhekk issa hija l-konklużjoni tiegħi: Ibżgħu minn Ġeħova u obdu l-kmandi Tiegħu, għax dan hu dmir ta’ kulħadd.

  • Galatin 3:28 M'għadx hemm Lhudi jew Ġentili, ilsir jew ħieles, raġel u mara.

Għax intom ilkoll ħaġa waħda fi Kristu Yeshua.

  • Ġakbu 1:22 Imma tisimgħux biss il-​kelma taʼ Ġeħova. Trid tagħmel dak li tgħid.

Inkella, qed tqarraq biss infuskom.

“Imbagħad Ġeħova qalli, għajjat il-messaġġ! 

Tżommx lura. Għid lill-poplu tiegħi Iżrael: Dnibt! Int dawwart kontra Jehovah Elohim tiegħek. Isaija 58:1

 "Meta tgħidilhom dan kollu, tistennix li jisimgħu. Għajjat it-twissijiet tiegħek imma tistenniex li jwieġbu. Għidilhom, "Dan hu l-ġens li n-nies tiegħu mhux se jobdi il-Mulej Alla tagħhom u li jirrifjutaw li jiġu mgħallma.(Ġeramija 7:27) (Dan hu Tifel tax-Xitan) 

Għax Alla hu Spirtu, għalhekk dawk li jqimuh għandhom iqimu fl-ispirtu u fil-verità. “Ġwanni 4:24 Ippreżentaw ġisimkom bħala sagrifiċċju ħaj, qaddis u aċċettabbli għal Alla, li hija l-qima spiritwali tagħkom. Rumani 12:1-2 Il-verità hija t-Torah ta’ Alla Int trid tkun immexxi mill-Ispirtu Gal 5:18

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