Whoever denies all scripture denies God. Whoever says the old testmate was for the Jews is a false prophet. The entire bible is connected and It would be impossible for the Old Testament and the New Testament not to be only one Testmate. Jordan Peterson: "The Bible is the World's First Hyperlink Text" All Scripture is God-breathed Torah the first books in the Bible The first five books of the Bible are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. They are known as the Torah God's instructions of Love The all new Testmante books is founded on the Torah 2 Timothy 3:16 states, "All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness". This verse is often used to support the idea that God inspired the Bible. These men wrote the new testament Peter who were fishermen in Galilee Fishermen James and John: Brothers who were fishermen in Galilee Tax collector Matthew: he was a tax collector for the Roman EmpireTax Luke does not directly identify his profession. Tradition has it that he was a first-century physician. Mark ? Whoever denies all scripture denies God. Whoever says the old testament was for the Jews is a false prophet. 63,779 Cross-References I’d like to share with you one of the most amazing and awe-inspiring images I have ever seen. Period. Professor Jordan Peterson recently and brilliantly described the Bible as the first “hyperlinked text,” that is, the first text that complexly references itself throughout the entirety of its structure in a vast series of internal interconnections. Think of Wikipedia, in which the articles all reference and interlink to one another in a vast web of knowledge. The Bible is hyperlinked in the same way but for ancient stories and repositories of ancient myths, insights, narratives, wisdom, mystical poetry, and ethical theories. The difference was that instead of clicking, ancient readers would have to flip through the pages like a Choose Your Own Adventure Book. Advertisements Report this ad What does this amazing image show, you may wonder? It is truly mind-blowing when you fully grasp it. Consider this staggering fact: Every single one of the lines on the bottom of the image is a Biblical verse. The length of each line is proportionate to the number of times that verse is referred to in some way by some other verse in the Bible. In other words, this image is a map. It shows the 63,779 cross-references in the Bible, this massive sweeping text written over thousands of years by hundreds of people from a wide variety of different backgrounds in three different languages: Greek, Latin, and Aramaic. Starting at any one verse, imagine how many pathways you could take through all the interlinked verses through the text! There are nearly endless permutations and combinations and every verse and phrase is dependent on nearly every other verse and phrase to get the “full” meaning of what this sweeping collection of many books within a book says on any one subject… Christopher Harisson offers even deeper insight into this amazing diagram he created when he says that it “…started as a collaboration between Christoph Römhild and myself. Christoph, a Lutheran Pastor, first emailed me in October of 2007. He described a data set he was putting together that defined textual cross references found in the Bible. He had already done considerable work visualizing the data before contacting me. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As the work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. However, this was less interesting to us, as several Bible-exploration programs existed that offered similar functionality and much more. Instead we set our sights on the other end of the spectrum –- something more beautiful than functional. At the same time, we wanted something that honored and revealed the complexity of the data at every level –- as one leans in, smaller details should become visible. This ultimately led us to the multi-colored arc diagram you see below. The bar graph that runs along the bottom represents all of the chapters in the Bible. Books alternate in color between white and light gray. The length of each bar denotes the number of verses in the chapter. Each of the 63,779 cross references found in the Bible is depicted by a single arc – the color corresponds to the distance between the two chapters, creating a rainbow-like effect.” In short, the Bible is an important book. Indeed, it is one of the most foundational texts on which our culture was built, the massive powerhouse that inspired some of our most-exquisite literature, films, music, poetry, philosophers, and theologians, influences the lives of millions upon millions of people, a text for which countless people were paradoxically both baptized at birth and killed in the name of, and which represented the very deepest insights that human beings were able to come up with over thousands of years, many powerful insights of which still have something to say to us this day. And this point remains true even if we don’t read the Bible in a fundamentalist-literalist way, but rather take the majority of it as metaphorical and mythical with some intrusions of history throughout and a whole lot of cultural context infused into its nearly inexhaustible depths. It’s a really amazing and awe-inspiring book, to be sure, and with an amazing version like the Cultural Backgrounds Study Bible , which sheds light on the ancient cultures and contexts that inform its verses, can be a really fascinating and inspiring read.

The Diagnostic Test — Spirit of Truth or Spirit of Tradition? Use these four questions to examine yourself or guide a brother or sister through honest self-reflection: 1. The Humility Test (John 16:13 & Acts 17:11) The Question: When clear biblical evidence exposes that an inherited church belief or holiday violates Scripture, what is your immediate response? Spirit of Truth: "Let God be true and every man a liar." You yield to the text, repent, and abandon the tradition, regardless of the personal or family cost. Spirit of Tradition: You become defensive, dismiss the study, justify church custom, or claim "God knows my heart." 2. The Obedience Test (1 John 2:3–4 & John 14:15) The Question: “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him.” Do you strive to obey His commandments, or do you view His law as a burden? Spirit of Truth: Obedience is your act of love and fruit of repentance. Spirit of Tradition: Uses grace as an excuse for disobedience, claiming the commandments don't apply anymore. 3. The Authority Test (Mark 7:7–9) The Question: When God's Word says one thing and your denomination or favorite preacher says another, who wins? Spirit of Truth: Scripture alone holds final authority over doctrine and daily life. Spirit of Tradition: Denominational catechisms, pastors' opinions, and family heritage overrule the text. 4. The Name Test (Matthew 1:21 & Acts 4:12) The Question: When shown that Gabriel assigned the Hebrew name Yeshua ("Yahweh is Salvation"), carrying the Father's personal redemptive signature, does your spirit leap to honor it, or do you despise its Hebrew origin? Spirit of Truth: Receives the name with reverent joy, marveling at the Father's salvation. Spirit of Tradition: Clings to familiarity and mocks or rejects the original Hebrew truth. Part 3: The Watchman’s Mandate “Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me: When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand. Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.” — Ezekiel 3:17–19 To the Reader: This warning is delivered to you not in hatred, but in urgent love. You have now been shown the mirror of Scripture. The difference between what God commanded and what man instituted is clear. In Romans 8:1–14, Paul sets up an absolute, binary divide. There is no middle ground or third category: a person is either governed by the mind of the flesh (sarx) or the Spirit of God (Pneuma). Paul does not frame this test around emotional experiences or external religious performance, but around dominion, mindset, and alignment with God's law. 1. The Starting Position: Condemnation vs. Freedom (vv. 1–4) What God Said: The Mosaic Law was holy and just, but it was "weakened by the flesh"—it could command righteousness, but human nature could not produce it. God fulfilled the righteous requirement of the Law by sending His Son in the likeness of sinful flesh to condemn sin in the flesh. The Mark of Having the Spirit: The believer walks "not according to the flesh but according to the Spirit" (v. 4). The law of the Spirit of life in Christ Jesus has set them free from the law of sin and death. The Contrast: The flesh is trapped under an endless cycle of command, failure, and condemnation. The Spirit produces an internal reality where the demand of God's Word is actively loved and lived out. 2. The Mindset Test: Setting the Affections (vv. 5–6) "For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace." (vv. 5–6) The Mind of the Flesh: Governed by temporal preservation, self-elevation, appetites, and autonomous human reasoning. Its ultimate end is spiritual decay and death. The Mind of the Spirit: Preoccupied with what honors God—truth, holiness, obedience, and kingdom purposes. The Test: What does the mind naturally drift toward when unrestrained? The flesh defaults to self-interest; the Spirit defaults to God's will, resulting in inner stability (life and peace). 3. The Authority Test: Hostility vs. Submission (vv. 7–8) "For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God." (vv. 7–8) This is the diagnostic core of Paul’s argument: The Flesh Cannot Submit: The natural human heart views God's absolute authority as an imposition or a threat to autonomy. Even when outwardly observant, it negotiates, modifies, or excuses disobedience. It is fundamentally at war with "God Said." The Inability to Please God: Good deeds, religious ceremonies, or moral philosophies done under the impulse of the flesh remain unacceptable to God because the underlying will has never surrendered. 4. The Ownership Test: The Indwelling Presence (vv. 9–11) "You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him." (v. 9) Paul’s Binary Conclusion: You either possess the Spirit and belong to Christ, or you do not have the Spirit and are alien to Him. There is no category of a Christian who lacks the Spirit of Christ. The Internal Witness: If Christ is in you, the natural body remains subject to physical death because of sin, but the spirit is alive because of imputed and imparted righteousness (v. 10). The Guarantee: The same Spirit that raised Jesus from the dead acts as a residing power, imparting resurrection life even to mortal bodies to walk in holiness now (v. 11). 5. The Mortification and Sonship Test (vv. 12–14) "For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God." (vv. 12–14) Active Mortification: Having the Spirit does not mean passive sinlessness; it means active warfare. The true believer does not coddle the flesh or make peace with compromise—they actively put to death the misdeeds of the body through the Spirit's power. Led by the Spirit: In biblical context, being "led by the Spirit" in verse 14 does not refer primarily to mystical nudges about career or life choices; it refers directly to being led away from sin and into righteousness. Summary Table: Romans 8 Diagnostic Diagnostic Marker The Mind of the Flesh (Lacking the Spirit) The Mind of the Spirit (Having the Spirit) Primary Impulse Self-preservation, worldly interest, autonomy (v. 5) Righteousness, divine purpose, eternal truth (v. 5) Relation to God's WordHostile, resisting, unable to submit (v. 7) Submissive, fulfilled by the Spirit's power (v. 4, 7) Spiritual Fruit Death, alienation, inability to please God (vv. 6, 8) Life, peace, reconciliation with the Father (v. 6) Daily Habit Indulging or rationalizing the body's appetites (vv. 12–13) Actively mortifying the deeds of the flesh (v. 13) Identity Debtor to the fallen nature; outside Christ (vv. 9, 12) P ossessed by Christ; confirmed son/daughter of God (vv. 9, 14)

We are instructed to walk as Yeshua did according to the law? Whoever claims to live in him must live as Jesus did. But don't just listen to God's word. You must do what it says. you are only fooling yourselves. 613 and 1050 commandments Trailer Dokumentarju Il-Mixja IS JESUS A CHRISTIAN? Live like Christ did Aħna jiġu mgħallma biex nimxu kif għamel Yeshua skond il-liġi? 1 Ġwanni 2:6 Min jgħid li jgħix fih għandu jgħix bħalma għamel Ġesù. Ġakbu 1:2 Imma tisimgħux biss il-kelma t'Alla. Trid tagħmel dak li tgħid. Inkella, qed tqarraq biss infuskom. Kristu ġie biex jeħlisna mis-saħta tad-dnub u l-mewt. Kristu ġie biex jgħallimna kif ngħixu. Kristu ġie biex jgħallimna kif inħobbu lil Alla u lil ħutna. Kristu “kien mibgħut biss lin-nagħaġ mitlufa ta’ Iżrael. Huwa żamm il-liġijiet tal-ikel tal-Levitiku. Huwa żamm is-seba’ jum is-Sibt Qaddis. Huwa żamm il-ġranet kollha tal-festa ta’ Alla. Huwa żamm il-kmandamenti u l-istatuti kollha t’Alla. Huwa kien mgħaddas għal kollox waqt il-magħmudija. Hu libes ġmiemen fuq il-keffa tal-ħwejjeġ tiegħu. 1 Pietru 2:21 Għax intom ġejtu msejħin għal dan il-għan, peress li Kristu wkoll bata għalikom, u ħallielkom eżempju biex timxu fuq il-passi tiegħu. Ġak 2:17 Ma nistgħux nippretendu li għandna fidi fil-verità tal-Kelma ta’ Alla u ngħixu ħajjitna kontriha fil-prattika.: 1 Pietru 2:21 Għax intom ġejtu msejħin għal dan il-għan, peress li Kristu wkoll bata għalikom, u telaq. inti eżempju għalik li ssegwi fil-passi Tiegħu. ● Ġwanni 14:6 "Jien it-triq, il-verità u l-ħajja!" Yeshua wieġeb. “Mingħajri ħadd ma jista’ jmur għand il-Missier. Mattew 22:13 Imbagħad is-sultan qal lill-qaddejja: ‘Obbtu jdu u saqajh u tefgħuh fid-dlam ta’ barra. F’dak il-post ikun hemm il-biki u t-tgaqqis tas-snien.’ 14 Għax ħafna jissejħu, imma ftit huma magħżula.” Ġwanni 3:36 U kull min jemmen fl-Iben ta 'Alla għandu l-ħajja ta' dejjem. Kull min ma jobdix lill-Iben qatt mhu se jesperjenza l-ħajja ta’ dejjem imma jibqa’ taħt il-ġudizzju rrabjat ta’ Alla. 1 Ġwanni 1:6 Jekk nippretendu li għandna sħubija miegħu u nimxu fid-dlam, nigdbu u ma ngħixux il-verità. Dak li nagħmlu huwa l-evidenza ta 'dak li nemmnu internament. L-azzjonijiet tagħna jiddefinixxu għal oħrajn it-twemmin intern tagħna. 1 Ġwanni 2:.3 Issa b’dan nafu li nafuh, jekk inżommu l-kmandamenti tiegħu. 4 Min jgħid: “Jien naf lilu,” u ma jħarisx il-kmandamenti Tiegħu hu giddieb, u l-verità mhix fih. 5 Imma kull min iħares kelmtu, tassew l-imħabba ta’ Alla [a]hiet perfetta fih. B’dan nafu li aħna fih. 6 Min jgħid li jibqa’ fih għandu jimxi kif mexa Hu ● Ġwanni 14:23 Yeshua wieġeb: “Kulmin iħobbni jobdi t-tagħlim tiegħi. Tiegħi Missier iħobbhom, u aħna niġu lejhom u nagħmlu darna magħhom.” ● Ġwanni 14:24 Min ma jħobbx ma jżommx kliemi. U l-kelma li tisimgħu mhix tiegħi imma tal-Missirijiet li bagħtuni Ġwanni 10:27 In-nagħaġ tiegħi jisimgħu leħni, u jien nafhom, u huma jimxu warajja. Ġwanni 15:14 Intom ħbieb tiegħi, jekk tagħmlu kull ma nikkmandalkom jien. Mattew 16:24 Imbagħad Yeshua qal lid-dixxipli tiegħu, jekk xi ħadd irid jiġi warajja, ħa jiċħad lilu nnifsu, jerfa' s-salib tiegħu u jimxi warajja. Ġwanni 15:16 Intom ma għażiltux lili, imma jien għażilt lilkom, u ordnajtkom biex intom għandek tmur u agħtu l-frott, u [biex] il-frott tagħkom jibqa’, biex kulma titolbu lill-Missier f’ismi, hu jagħtih. Mattew 10:22 U intom tkunu mibgħudin minn kulħadd minħabba ismi; Ġwanni 3:36 Min jemmen fl-Iben għandu l-ħajja ta’ dejjem; min ma jobdix lill-Iben ma jarax il-ħajja, imma r-rabja ta’ Alla tibqa’ fuqu. Lhud 10:26-27 Għax jekk inkomplu nidinbu apposta wara li rċevejna l-għarfien tal-verità, ma jibqax aktar sagrifiċċju għad-dnubiet, imma stennija tal-biża’ ta’ ġudizzju, u furja tan-nar li tikkonsma lill-avversarji. ● Ġwanni 3:3 Yeshua wieġeb u qallu: “Tassew tassew ngħidlek, jekk ma jitwieledx mill-ġdid; ma jistax jara s-saltna ta’ Alla.” Fil- vers li jmiss, Jehovah qed jgħidilna li nidnub hu li ma nżommux il- kmandamenti Tiegħu. B’dan jistgħu jiġu distinti wlied Alla u wlied ix-xitan: Hekk skont l-iskrittura; it-tifel ta’ min int? 1 Ġwanni 3:4 Kull min jipprattika d-dnub jipprattika l-kriminalità. Tabilħaqq, id-dnub huwa illegalità. 5 Imma tafu li Kristu deher li jneħħi d-dnubiet, u fih m’hemm l-ebda dnub. 6 Ħadd li jibqa’ fih ma jibqa’ jidneb. Ħadd li jkompli (jipprattika) id-dnub ma raH jew għaraH. 7 Uliedu ċkejknin, ħadd ma jqarraq bikom: Min iwettaq is-sewwa hu ġust, bħalma Kristu hu ġust. 8 Min jipprattika d-dnub hu mix-xitan, għax ix-xitan ilu jidneb mill-bidu nett. Huwa għalhekk li l-Iben ta 'Alla ġie rivelat, biex jeqred l-għemejjel tax-xitan. 9 Kull min imwieled minn Alla jirrifjuta li jipprattika d-dnub, għax in-nisel t’Alla jibqaʼ fih; ma jistax ikompli jidneb, għax twieled minn Alla. 10 B’dan jistgħu jiġu distinti wlied Alla u wlied ix-xitan: Kull min ma jipprattikax is-sewwa mhuwiex minn Alla, u lanqas min ma jħobbx lil ħuh. Mattew 7:21 Mhux kull min jgħidli, ‘Mulej, Mulej’, jidħol fis-saltna tas-smewwiet, imma biss min jagħmel ir-rieda ta’ Missieri fis-smewwiet. 22 Ħafna jgħiduli f’dak il-jum, ‘Mulej, Mulej, ma pprofetizzajniex f’ismek, u f’ismek keċċew id-demonji u wettaq ħafna mirakli?’…23 Imbagħad ngħidilhom ċar u tond, “Qatt ma kont nafkom ; tbiegħdu minni, intom ħaddiema tal-ħażen. 22 U kulma nitolbu nirċievu mingħandu, għax inżommu l-kmandamenti Tiegħu u nagħmlu dawk li jogħġbu quddiemu. It-tagħlim popolari Kristjan dwar "ġustizzja bil-fidi" huwa li t-tjieba t'Alla hija "imputata" f'dawk li "jemmnu" f'"Yeshua." Fi kliem ieħor, fil-fehma tagħhom it-tjieba li għandu min jemmen hija tjieba "teoretika" - fil-fatt m'hemmx għalfejn tkun qed tgħix b'mod ġust biex tkun meqjusa minn Alla bħala "ġust". Huma jgħidu, "Meta Alla jħares lejk, jara l-ġustizzja ta 'Kristu, għaliex inti fi Kristu" Ġwanni jagħmilha ċara ħafna dwar dawk li huma kkunsidrati ġusti f’għajnejn Dak li Jista’ Kollox, billi jagħmel din id-dikjarazzjoni sempliċi biex tinftiehem: Ġwanni 3: 19 U din hija l-kundanna, li d-dawl ġie fid-dinja, u l-bnedmin iħobbu d-dlam aktar milli d-dawl, għax għemilhom kienu ħżiena. 20 Għax kull min jipprattika l-ħażen jobgħod id-dawl u ma jiġix għad-dawl, biex l-għemejjel tiegħu ma joħorġux. 21 Imma min jagħmel il-verità jiġi għad-dawl, dak tiegħu l-għemejjel jistgħu jidhru b’mod ċar, li saru f’Alla.” Ix-Xabla tal-Evanġelju, Mhux Paċi, Imma Diviżjoni Luqa 12:51 Taħseb li ġejt biex inġib il-paċi fuq l-art? Le, ngħidilkom, imma firda. 52 Minn issa ‘l quddiem, ħamsa f’dar waħda se jkunu maqsuma, tlieta kontra tnejn u tnejn kontra tlieta. 53 Ikunu mifrudin, missier kontra iben u iben kontra missier, omm kontra bint u bint kontra omm, omm kontra kunjata u kunjata kontra omm- fil-liġi." Ġakbu 1:2 Imma tisimgħux biss il-kelma t'Alla. Trid tagħmel dak li tgħid. Inkella, qed tqarraq biss infuskom. Definizzjoni ta' trasgress; Li tikser kmand jew liġi: DIN: li tmur lil hinn minn konfini jew limitu. Biex tmur lil hinn mil-limiti stabbiliti jew preskritti minn: JIVOLLA tikser il-liġi divina. Allura, din hija l-mistoqsija tiegħek, tipprattika d-dnub? Tżomm int il-liġijiet ta’ Ġeħova? Mela allura, mill-frott tagħhom tagħrafhom? 1 Ġwanni 3:7 Uliedu ċkejknin, ħadd ma jqarraq bikom: dak li jagħmel is-sewwa hu ġust, bħalma Yeshua hu ġust. Ma jsirx aktar faċli biex tifhem minn hekk. M'hemm l-ebda dubju dwar dak li qal jew għamel l-Iben ta 'Alla l-ħaj. Il-kliem taʼ Ġeħova u l-azzjonijiet taʼ Ibnu m’għandhom bżonn l-ebda bniedem biex jinterpretahom.

Thus said the Lord GOD to these bones; Behold, I will cause breath to enter into you, and you shall live: 6 And I will lay sinews on you and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD Body Soul and Spirit Narriw Path Worship Spirit and Truth Soul, Spirit & Body _cc781905-5cde-3194 -bb3b-136bad5cf58d_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Assenti mill-ġisem preżenti ma 'Jehovah. Nemmen li l-Iskrittura qed tgħidilna li meta mmutu, Jehovah jieħu lura l-ispirtu Tiegħu n-nifs tal-ħajja, erwieħna jorqdu u ġisimna jitmermer sakemm niġu rxoxtati jew għall-ħajja jew għat-tieni mewt. Jekk irxoxt għall-ħajja, se ningħataw ġisem ġdid kif indikat fil-versi li jmiss. Temmin Li Mietu 1 Tessalonikin 4:13 Ħuti, ma rridux li ma tkunx infurmata dwar dawk li jorqdu fil-mewt, sabiex ma tnikketx bħall-bqija tal-bnedmin, min m'għandux tama? 14 Għax aħna nemmnu li Yeshua miet u qam mill-ġdid, u għalhekk nemmnu li Alla se jġib ma Yeshua lil dawk li raqdu fih. 15 Skond il-kelma tal-Mulej, ngħidulkom li aħna li għadna ħajjin, li nibqgħu sal-miġja tal-Mulej, żgur li mhux se niqabdu lil dawk li raqdu. 16 Għax il-Mulej innifsu jinżel mis-sema, bi kmand qawwi, bil-leħen tal-arkanġlu u bis-sejħiet tat-tromba ta’ Alla, u l-mejtin fi Kristu jqumu l-ewwel.17 Wara dan, aħna li għadna ħajjin u li aħna xellug se jinqabad flimkien magħhom fis-sħab biex jiltaqgħu mal-Mulej fl-arja. U għalhekk, inkunu mal-Mulej Għal Dejjem. 18 Għalhekk iħeġġu lil xulxin b’dan il-kliem. Assigurazzjoni tal-Qawmien 1 Korintin 15:49 U bħalma nġorru x-xbieha tal-bniedem ta’ l-art, hekk ukoll għandna nġorru x-xbieha tal-bniedem tas-sema.50 Jiena nistqarrilkom, ħuti, li l-laħam u d-demm ma jistgħux jirtu s-saltna ta’ Alla. lanqas dak li jitħassru ma jiret dak li ma jitħassarx. 51 Isma’, ngħidilkom misteru: Mhux se norqdu lkoll, imma lkoll se nbiddlu— 52 f’leħħa, f’teptip ta’ għajn, fuq l-aħħar tromba. Għax iddoqq it-tromba, il-mejtin se jqumu li ma jitħassrux, u aħna ninbidlu. 53 Għax dak li jitħassru jrid jilbes b’dak li ma jitħassarx, u l-mortali bl-immortalità. 54 Meta dak li jistaʼ jitħassru jkun liebes b’dak li ma jitħassarx, u l- mortali bl- immortalità, allura l- kliem li hemm miktub se jseħħ: “Il- mewt inbelgħet fir- rebħa.” 2 Korintin 5:8 Għax nafu li jekk id-dar tagħna fuq l-art, din it-tinda, tinqered, għandna bini mingħand Alla, dar mhux magħmula bl-idejn, eterna fis-smewwiet. 2 Għax b’dan niġnu, billi nixtiequ bil- ħerqa li nilbsu l- abitazzjoni tagħna li hi mis- sema, 3 jekk tassew, wara li konna nilbsu, ma nsibux għarwenin. 4 Għax aħna, li qegħdin f’din it-tinda, nibqgħu mtaqqlin, mhux għax irridu nilbsu, imma nilbsu aktar, biex il-mortalità tinbela’ mill-ħajja. 5 Issa Hu li ħejjelna għal dan stess hu Alla, li tana wkoll l-Ispirtu bħala garanzija. 6 Għalhekk aħna dejjem kunfidenti, billi nafu li waqt li nkunu d-dar fil-ġisem aħna neqsin mill-Mulej. 7 Għax aħna nimxu bil-fidi, mhux bil-vista. 8 Aħna fiduċjużi, iva, kuntenti pjuttost li nkunu assenti mill-ġisem u li nkunu preżenti mal-Mulej. 9 Għalhekk aħna nagħmluha l-għan tagħna, kemm jekk preżenti jew assenti, li nogħġbuh. 10 Għax irridu nidhru lkoll quddiem is-seġġ tal-ġudizzju taʼ Kristu, biex kull wieħed jirċievi l-affarijiet li saru fil-ġisem, skond dak li jkun għamel, sew jekk tajjeb jew ħażin. 11 Billi nafu, għalhekk, it-terrur tal-Mulej, aħna nipperswadu lill-bnedmin; imma aħna magħrufa sew lil Alla, u jien ukoll nafda li huwa magħruf sew fil-kuxjenza tagħkom. Il-Ħames Siġill: L-Għajta tal-Martri Apokalissi 6:9 Meta fetaħ il-ħames siġill, rajt taħt l-artal l-erwieħ ta’ dawk li kienu nqatlu minħabba l-kelma ta’ Alla u għax-xhieda li kellhom.10 U għajjat leħen qawwi, u jgħid: “Sakemm, Mulej, qaddis u veru, sakemm int tiġġudika u tivvendika demmna fuq dawk li jgħammru fuq l-art?” 11 Imbagħad ingħatat libsa bajda lil kull wieħed minnhom; u kien qalilhom li għandhom jistrieħu ftit ieħor, sakemm jitlesta kemm in-numru ta’ sħabhom qaddejja kif ukoll ħuthom, li kienu se jinqatlu kif kienu? U l-ispirtu jerġa’ lura għand Alla Ekkleżjasti 12:5 Għax il-bniedem imur f'daru li ddum għal dejjem, filwaqt li n-nies mimlijin in-niket imorru fit-triq. 6 Ftakar fih qabel ma jinkiser il-ħabel tal-fidda tal-ħajja u l-platt tad-deheb jitgħaffeġ. Ftakar lilu qabel ma titkisser il-borma ħdejn il-bir u titfarrak ir-rota ħdejn il-ħofra. 7 Imbagħad it-trab jerġaʼ lura lejn l- art kif kien. U l-ispirtu jerġa’ lura għand Alla li tah Ġenesi 2:7 Imbagħad il-Mulej Alla sawwar lill-bniedem mit-trab tal-art. Huwa nefaħ in-nifs tal-ħajja fi mnifsejn ir-raġel, u r-raġel sar bniedem ħajja. Job 27:3 3 Il-ħin kollu nifs tiegħi huwa fija, u l-ispirtu ta 'Alla fil-imnieħer tiegħi; Job 33:4 4 L-ispirtu ta 'Alla għamel lili, u n-nifs ta' l-Almighty hath tatni l-ħajja. Ecclesiastes 12:7 7 Imbagħad it-trab jerġa 'lura lejn l-art kif kien: u l-ispirtu għandu jerġa' lura lejn Alla li taha. 1 Korintin 2:11 Għax liema bniedem jaf l-affarijiet tal-bniedem, ħlief l-ispirtu tal-bniedem li hu fih? anki hekk l-affarijiet ta 'Alla ma jafu ebda bniedem, ħlief l-Ispirtu ta' Alla. Eżekjel 37:5-6 Hekk qal il-Mulej Alla lil dawn l-għadam; Ara, nagħmel in-nifs jidħol fik, u int tgħix: 6 U npoġġi fuqkom is-snien, u nġib il-laħam fuqkom, u ngħattik bil-ġilda, u npoġġi n-nifs fik, u tgħix; u tkunu tafu li jien il-Mulej. Min tela’ s-sema? Hemm erba’ okkażjonijiet fil-Bibbja fejn jidher li individwi marru l-Ġenna; Elija, Lazzru u Ħalliel fuq is-salib u assenti mill-ġisem preżenti ma 'Jehovah. 2 Slaten 2:11 Imbagħad ġara, waqt li komplew jitkellmu, li f'daqqa waħda deher karru tan-nar biż-żwiemel tan-nar u sseparathom it-tnejn; u Elija telaʼ b’riħ fis-sema. Ġwanni 3:13 Ħadd ma tela’ s-sema ħlief Hu li niżel mis-sema, jiġifieri Bin il-bniedem li hu fis-sema. 2 Kronaki 21:12 U daħletlu ittra mingħand il-profeta Elija, li tgħid, (madwar 10 snin wara, din l-ittra turi li hu (Elija) ma ttieħedx is-sema) Hekk jgħid il- Mulej Alla ta’ missierek David: Għax int ma mxix fit-toroq ta’ Ġeħosafat missierek, jew fit-toroq ta’ Asa sultan ta’ Ġuda, Bniedem għani u Lazzru ● Luqa 16:19-23 “Kien hemm raġel għani li kien liebes vjola u bjankerija fina u kien sejjer b’mod sumptuż kuljum. 20 Imma kien hemm ċertu tallab jismu Lazzru, mimli feriti, li kien imqiegħed ħdejn il-bieb tiegħu, 21 xtaq li jiekol bil-frak li waqaʼ minn fuq il-mejda tas-sinjur. Barra minn hekk, il-klieb ġew u lagħqu selħiet tiegħu. 22 Hekk kien li t-tallab miet, u ġie mġarrab mill-anġli Ġnus Abraham. Ir-raġel għani wkoll miet u ġie midfun. 23 U kien fit-torment f’Hades, għolla għajnejh u ra lil Abraham ’il bogħod, u lil Lazzru f’ġidu. Luqa 16:29 Abraham qallu: “Għandhom Mosè u l-profeti; ħallihom jisimgħuhom.” 30 U qal: “Le, missier Abraham; imma jekk wieħed imur lejhom mill-imwiet, jindmu.’”31 Imma hu qallu: “Jekk ma jisimgħux lil Mosè u lill-profeti, lanqas ma jkunu konvinti jekk wieħed iqum mill-imwiet.” Ħalliel fuq is-salib Luqa 23: 39-42 Imbagħad qal lil Ġesù: “Mulej, ftakar fija meta tidħol fis-saltna tiegħek.” 43 U Ġesù qallu: “Tassew, ngħidlek, illum,,,,, int tkun ma’ Jien fil-Ġenna.” Żomm dan f'moħħok Kitbiet Ebrajk ma kellhomx virgoli. Jgħid “ġenna”, mhux ġenna. Il-ħalliel qal, “Ftakar fija meta tidħol fis-saltna tiegħek.” Ġwanni 20:17 Qalilha Yeshua: “Twaħħalx miegħi, għax għadni ma tlajtx għand Missieri; imma mur għand ħuti u għidilhom: “Jien qed nitla’ għand Missieri u Missierkom, u għand Alla tiegħi u Alla tagħkom.” Għax bħalma Ġona kien tlett ijiem u tlett iljieli f’żaqq il-ħuta l-kbira, hekk Bin il-bniedem Se jkun tlett ijiem u tlett iljieli fil-qalba tal-art. assenti mill-ġisem preżenti ma 'Jehovah. Assigurazzjoni tal-Qawmien 2 Korintin 5:8 Għax nafu li jekk id-dar tagħna fuq l-art, din it-tinda, tinqered, għandna bini mingħand Alla, dar mhux magħmula bl-idejn, eterna fis-smewwiet. 2 Għax b’dan niġnu, billi nixtiequ bil- ħerqa li nilbsu l- abitazzjoni tagħna li hi mis- sema, 3 jekk tabilħaqq, wara li konna nilbsu, ma nsibux għarwenin. 4 Għax aħna, li qegħdin f’din it-tinda, nibqgħu mtaqqlin, mhux għax irridu nilbsu, imma nilbsu aktar, biex il-mortalità tinbela’ mill-ħajja. 5 Issa Hu li ħejjelna għal dan stess hu Alla, li tana wkoll l-Ispirtu bħala garanzija. 6 Għalhekk aħna dejjem kunfidenti, billi nafu li waqt li nkunu d-dar fil-ġisem aħna neqsin mill-Mulej. 7 Għax aħna nimxu bil-fidi, mhux bil-vista. 8 Aħna fiduċjużi, iva, kuntenti pjuttost li nkunu assenti mill-ġisem u li nkunu preżenti mal-Mulej. 9 Għalhekk aħna nagħmluha l-għan tagħna, kemm jekk preżenti jew assenti, li nogħġbuh. 10 Għax irridu nidhru lkoll quddiem is- sede tal- ġudizzju taʼ Kristu, biex kull wieħed jirċievi l- affarijiet li saru fil- ġisem, skond dak li għamel, sew jekk tajjeb jew ħażin. 11 Billi nafu, għalhekk, it-terrur tal-Mulej, aħna nipperswadu lill-bnedmin; imma aħna magħrufa sew lil Alla, u jien ukoll nafda li huma magħrufa sew fil-kuxjenza tagħkom. Koħèlet 12:7 imbagħad it-trab jerġa’ lura fl-art kif kien, u l-ispirtu jerġa’ lura għand Alla li taha. 1 Korintin 2:11 Għax liema bniedem jaf l-affarijiet tal-bniedem, ħlief l-ispirtu tal-bniedem li hu fih? anki hekk l-affarijiet ta 'Alla ma jafu ebda bniedem, ħlief l-Ispirtu ta' Alla. Eżekjel 37:5-6 Hekk qal il-Mulej Alla lil dawn l-għadam; Ara, nagħmel in-nifs jidħol fik, u tgħix: 6 U npoġġi fuqkom is-snien u nġib il-laħam fuqkom, u ngħattik bil-ġilda, u npoġġi n-nifs fik, u tgħix, u tkunu tafu li jien il-Mulej.

The good news is that Yehovah ordained Yeshua to announce the coming of His kingdom here on earth. Many would be shocked to find out that the Bible defines the gospel differently than what they have always been told. A thorough reading shows He brought and that the apostles continued to preach. The True Gospel e The spiritual path begins with a direct call from Yeshua: “Repent, for the kingdom of heaven is at hand. ” This imperative is the doorway to salvation—a foundational, inward shift away from sin and a fallen world, and a redirection of the heart toward the sovereign authority of God. Matthew 4:17 — “From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’” Mark 1:15 — “And saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’” 2. The Doorway: Water Baptism and the Holy Spiri t Following the resurrection and ascension of Yeshua, Peter declared the active steps of covenant entry at Pentecost: turning in repentance, being buried with Messiah in baptism, and receiving divine empowerment through the Spirit. Acts 2:38 — “Then Peter said unto them, ‘Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.’” John 3:5 — “Jesus answered, ‘Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.’” 3. The Blood: Grafted into the Commonwealth of Israel By the blood shed on the tree, the dividing wall of hostility was torn down. Nations once alienated from the promises and covenants are brought near and grafted as wild olive branches into the root of Israel. Ephesians 2:12–13 — “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Yesgua messiah ye who sometimes were far off are made nigh by the blood of Christ.” Romans 11:17 — “A nd if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree.” 4. The Commission: Gathering Others into the Harvest Salvation is not walked in isolation; a grafted branch bears fruit. Believers are commanded to act as fishers of men and ambassadors, working to gather the lost into the Father’s house before the end. Matthew 28:19–20 — “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.” Matthew 9:37–38 — “Then saith he unto his disciples, ‘The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.’” Luke 14:23 — “And the lord said unto the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.’” 5. The Perseverance: Holding Fast Until the End The culmination of salvation requires endurance through trials, testing, and persecution. The promise of the eternal crown belongs to those who do not turn back. Matthew 24:13 — “But he that shall endure unto the end, the same shall be saved.” Hebrews 10:35–36 — “Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Revelation 2:25–26 — “But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.” Il-Vanġelu Veru Imkien fl-Iskrittura Yeshua ma jgħid li l-Evanġelju huwa dwar liH ġej biex imut għal dnubietna. Yeshua X’Ipprietka? Ħafna jkunu ixxukkjati meta jsiru jafu li l-Bibbja tiddefinixxi l-evanġelju b’mod differenti minn dak li dejjem qalulhom. Qari bir- reqqa juri li l- aċċettazzjoni tad- demm taʼ Kristu bħala ħlas taʼ dnubietna—kemm hu importanti fuq il- bażi— fil- fatt mhuwiex il- fokus tal- “aħbar tajba” li Hu ġab u li l- appostli komplew jippritkaw. Minbarra li miet għal dnubietna, Yeshua ġie fuq l-art bħala messaġġier mingħand Ġeħova l-Missier: L-aħbar tajba hija li Jehovah ordna lil Yeshua biex iħabbar il-miġja tas-saltna Tiegħu hawn fuq l-art. Ġwanni 8:38 Jien nitkellem dwar dak li rajt għand Missieri, u intom tagħmlu dak li smajtu mingħand missierkom.” Ġwanni 12:49-50 Għax jien ma tkellimtx waħdi, imma l-Missier li bagħatni hu stess tani kmandament — x’għandi ngħid u x’għandi nitkellem. 50 U naf li l-kmandament Tiegħu hu l-ħajja ta’ dejjem. Dak li ngħid jien, għalhekk, ngħidu kif qalli l-Missier.” Ġwanni 14:24 Min ma jħobbx ma jżommx kliemi. U l-kelma li tisimgħu mhix tiegħi imma tal-Missirijiet li bagħtuni. Luqa 4:43 Yeshua qalilhom: "Irrid inxandar is-saltna tal-Mulej lill-Mulej. bliet oħra wkoll, għax għal dan il-għan ġejt mibgħut.” Filwaqt li Yeshua kien kategorikament l-aktar individwu importanti li qatt mexa fuq din l-art, il-Bibbja turi biċ-ċar li l-evanġelju miġjub minn Yeshua ma kienx sempliċement dwaru nnifsu. Aqra l-istqarrijiet Tiegħu, u pprova dan għalik innifsek: Mattew 9:35 Yeshua għadda mill-bliet u l-irħula kollha, jgħallem fis-sinagogi tagħhom, jippriedka l-Evanġelju tas-Saltna u jfejjaq kull mard u mard. 36 Meta ra l-folol, ħassru mogħdrija għalihom, għax kienu ffastidjati u bla sahha, bħal nagħaġ mingħajr ragħaj.… Mark 1:14-15 Issa wara li Ġwanni tpoġġa l-ħabs, Yeshua wasal il-Galilija, jipprietka l-Evanġelju tas-saltna ta’ Alla, u qal, “Iż-żmien seħħ, u s-saltna ta’ Alla waslet. Indem, u emmnu fl-Evanġelju”. 43 Luke 8:1 Issa ġara li Ġesù għadda minn kull belt u raħal, jippriedka u jġib l-Evanġelju tas-Saltna t'Alla. Luqa 16:16 Il-liġi u l-profeti kienu sa Ġwanni. Minn dak iż-żmien is-saltna ta’ Alla ġiet ipprietkata, u kulħadd qed jagħfas fiha. Mattew 24:14 U hu aktar faċli li s-sema u l-art jgħaddu milli jonqos xi ħaġa waħda tal-liġi. U dan l-evanġelju tas-saltna jiġi mxandar fid-dinja kollha bħala xhieda lill-ġnus kollha, u mbagħad jiġi t-tmiem. It-tħabbira ta’ “aħbar tajba”—l-aqwa aħbar li setgħet tinstema’ llum—li l-Missier ta permezz ta’ Yeshua, kienet dwar is-Saltna Tiegħu ġiet stabbilita fuq l-art. X'inhu renju? Essenzjalment huwa nazzjon, biċ-ċittadini, l-art u l-liġijiet kollha tiegħu, immexxi minn gvern. Fl-użu bibliku, saltna tista’ tfisser ukoll familja minn ġenitur wieħed imkabbar f’nazzjon. Saltna għandha erba’ elementi bażiċi: re, ħakkiem suprem, jew aġent li jirregola; territorju, bil-lokalità speċifika tiegħu u l-linji tal-konfini definiti; suġġetti jew ċittadini fi ħdan dik il-ġurisdizzjoni territorjali; u liġijiet u forma ta’ gvern li permezz tagħhom tiġi eżerċitata r-rieda tal-ħakkiem. Jekk ninjoraw xi wieħed minn dawn l-elementi essenzjali—jekk ninjoraw il-messaġġ li Yeshua ġab mingħand il-Missier—ikollna fidi mgħawġa, waħda li ma ġġibx is-salvazzjoni. Min Se jkun Sultan? Ma jistaʼ jkun hemm ebda dubju li s- Sultan tas- Saltna t’Alla se jkun Yeshua. Anke jekk Hu ma eżerċita l-ebda awtorità ċivili waqt li kien fuq l-art, meta jerġa’ lura, Hu se jkun “Sultan tas-slaten u Sid tal-mulejetti” I Timotju 6:15; Apokalissi 19:16; 17:14). Profeti oħra bassru wkoll dwar sultan li ġej, mhux biss taʼ Iżrael u Ġuda, imma wkoll li jestendi għad-dinja kollha. Isaija jgħidilna: Għax twieledilna Tifel, jingħatalna Iben; u l-gvern ikun fuq spalltu. U ismu jissejjaħ l-Għaġeb, Kunsillier, Alla Qawwija, Missier ta’ Dejjem, Prinċep tal-Paċi. Iż-żieda tal-gvern Tiegħu u l-paċi ma jkunx hemm tmiem, fuq it-tron ta’ David u fuq is-saltna Tiegħu, biex tordnaha u tistabbilixxiha b’ġudizzju u ġustizzja minn dak iż-żmien 'il quddiem, saħansitra għal dejjem. Iż-żelu tal-Mulej ta’ l-eżerċti jwettaq dan. (Isaija 9:6-7) Fejn Se Tiġi Stabbilita s-Saltna? Falsità dominanti li Satana daħħal lill- umanità hija t- twemmin li r- ruħ tiegħu tmur is- sema wara l- mewt. Ħafna nies jassumu li l-frażi Saltna t’Alla hija sinonima mas-sema, imma l-Bibbja tgħallem li meta Yeshua jerġa’ lura, is-Saltna t’Alla tiġi stabbilita fuq l-art! L- ewwel, innota kif il- Bibbja tirrifjuta kompletament il- kunċett taʼ “li mmorru s- sema” wara l- mewt. Pietru jgħid lill-folla f’jum il-Pentekoste, “Rġiel ħuti, ħalluni nkellimkom bil-libertà tal-patrijarka David, li hu mejjet u midfun, u l-qabar tiegħu jinsab magħna sal-lum. .. Għax David ma telax fis-smewwiet" (Atti 2:29, 34). Dan il-"bniedem skond il-qalb ta' Alla" mhux fis-sema, imma għadu fil-qabar! Is-Salvatur tagħna jikkonferma dan f' Ġwanni 3:13: “Ħadd ma tela’ s-sema ħlief Hu li niżel mis-sema, jiġifieri Bin il-bniedem li hu fis-sema”. Ekkleżjasti 9:5,10 Il-qaddisin mejta tat-Testment il-Qadim u l-Ġdid bl-istess mod qed jorqdu fl-oqbra tagħhom, jistennew il-qawmien - mingħajr sensi. Ġob 14:14-15 Ġob jiddeskrivi l-istennija għall-qawmien b’dan il-mod: “Jekk bniedem imut, jerġa’ jgħix? Il-jiem kollha tas-servizz iebes tiegħi nistenna, sakemm tiġi l-bidla tiegħi. Int issejjaħ, u jien tweġibek. Apokalissi 5:10, "U għamilthom saltna (razza rjali) u qassisin għal Alla tagħna, u jsaltan fuq l-art!" Apokalissi 11:15 Imbagħad is-seba 'anġlu daqq: U kien hemm vuċijiet qawwija fis-sema, li jgħidu; “Is-saltniet ta’ din id-dinja saru s-saltniet tal-Mulej tagħna u ta’ Ibnu, u Hu jsaltan għal dejjem ta’ dejjem!” Apokalissi 21:21 . U rajt ġenna ġdida u art ġdida, għax l-ewwel sema u l-ewwel art kienu għaddew. Ukoll ma kienx hemm aktar baħar. Imbagħad jien, Ġwanni, rajt il-belt qaddisa, Ġerusalemm il-Ġdida, nieżla mis-sema mingħand Alla, imħejjija bħala għarusa mżejna għal żewġha. U smajt leħen qawwi mis-sema jgħid: "Ara, it-tabernaklu ta' Alla huwa mal-bnedmin, u jgħammar magħhom, u huma jkunu l-poplu tiegħu. Alla nnifsu jkun magħhom u jkun Alla tagħhom. U Alla jimsaħ. kelli kull demgħa minn għajnejhom, ma jkunx hemm aktar mewt, la niket, u lanqas biki. Ma jkunx hemm aktar wġigħ, għax dak ta’ qabel għadda. ... Apokalissi 21:1 Min jirbaħ jirtu kollox, u jien inkun Alla tiegħu u hu ibni.” Min Huma s-Suġġetti u ċ-Ċittadini tas-Saltna? Anke jekk id-dinja kollha se tkun immexxija minn Yeshua meta jistabbilixxi s-Saltna fuq art, mhux kulħadd fuq l-art se jkun ċittadin ta’ dik is-Saltna Kulħadd se jkun suġġett għas-Sultan tas-slaten, imma mhux kulħadd ikun daħal f’dik is-Saltna spiritwali. Ġwanni 3:3 Yeshua wera din il-verità lil Nikodemu. Meta Nikodemu ġie lejh bil-lejl, Yeshua qallu: “Tassew, ngħidlek, jekk ma jitwieledx mill-ġdid, ma jistax jara s-Saltna ta’ Alla”. I Korintin 15:50 . Pawlu qal lill-Korintin “il-laħam u d-demm [bnedmin mortali] ma jistgħux jirtu s-saltna t’Alla; u lanqas il-korruzzjoni ma tirtu l-inkorruzzjoni” Filwaqt li għandna ġisem fiżiku, laħam u demm, nistgħu nkunu werrieta tas-Saltna, imma ma nistgħux nidħlu. fis- Saltna bis- sħiħ, u lanqas ma nistgħu narawha, sakemm insiru spirtu—jingħataw ġisem glorjuż magħmul minn spirti fl- irxoxt. Dan ifisser li, minkejja li l-umanità kollha se tkun soġġetta għas-Saltna li Yeshua se jaħkem fuq l-art, mhux bilfors ikunu parti minnha. Mattew 25:31-34 Meta Bin il-bniedem jiġi fil-glorja tiegħu, u l-anġli qaddisin kollha miegħu, imbagħad ipoġġi fuq it-tron tal-glorja Tiegħu. Il-ġnus kollha jinġabru quddiemu, u Hu jifridhom lil xulxin, bħalma ragħaj jaqsam in-nagħaġ tiegħu mill-mogħoż. U jpoġġi n-nagħaġ fuq il-lemin tiegħu, imma l-mogħoż fuq ix-xellug. Imbagħad is-Sultan jgħid lil dawk fuq il-lemin Tiegħu: "Ejjew, intom bierka minn Missieri, irtu s-saltna mħejjija għalikom mill-bidu tad-dinja." Is-Saltna t’Alla, mela, se tiġi mmexxija minn Yeshua, u se tintiret minn dawk li ġew igglorifikati malli ġew irxoxtati mill-imwiet. Il- qaddisin irxoxtati—ċittadini tas- Saltna t’Alla—se jaħkmu flimkien magħhom Yeshua fuq il-popli li fadal tad-dinja (Danjel 7:27; II Timotju 2:12; Apokalissi 2:26-28; 5:9-10; 20:4-6; 22:5). X'inhuma l-Liġijiet tas-Saltna? Imħallfin 21:25 . Il-liġi hija sempliċement gwida li n-nies għandhom isegwu biex jiżguraw koeżjoni, ftehim u paċi fir-relazzjonijiet ċivili u interpersonali. Mingħajr standard mifhum, infurzat minn ħakkiem sovran, kulħadd kien jaġixxi skont il-kappriċċ jew ix-xewqa tiegħu, u ma jiġi prodott xejn tajjeb jew siewi. Is-Saltna t’Alla mhix differenti. I Korintin 14:33 Alla mhuwiex l-awtur ta 'konfużjoni. Is-Saltna tiegħu tkun paċifika u ordnata għax kull min se jidħol fiha jkun issottometta ruħu volontarjament għal-liġi – il-kmandamenti – ta’ Alla. Alla ma jkollu lil ħadd fis-Saltna Tiegħu li juri, bil-mudell ta’ ħajtu, li mhux se jobdih. (Mattew 7:21-23; Lhud 10:26-31). Apokalissi 12:17 jiddeskrivi lill-qaddisin bħala dawk “li jżommu l-kmandamenti ta’ Alla u għandhom ix-xhieda ta’ Yeshua. Dawn iż-żewġ stqarrijiet - li tħobb lil Alla u tħobb lill-proxxmu tiegħek bħala lilek innifsek - jiġbru l-ewwel erba’ u l-aħħar sitt kmandamenti rispettivament. Il-kmandamenti sempliċement jiddefinixxu aktar kif tħobb lil Alla u tħobb lill-bniedem. Aħna nħobbu lil Alla b’mod ġenerali billi npoġġuh l-ewwel, billi ma nadottawx għajnuniet fiżiċi biex nadurawh, billi ma nġorrux ismu għalxejn, u billi nżommu s-Sabbath tas-seba’ jum qaddis. Aħna nħobbu lill-bniedem, b’mod ġenerali, billi nonoraw lill-ġenituri tagħna, mhux noqtlu, ma nagħmlux adulterju, ma nisirqux, ma nigdebdux, u ma nixgħqux. Ġwanni 14:15 "Jekk intom tħobbuni, żommu l-kmandamenti Tiegħi. "Min għandu l-kmandamenti Tiegħi u jħareshom, hu li jħobbni. U min iħobbni jkun maħbub minn Missieri, u jien inħobbu u nuri. Jien lilu." "Jekk xi ħadd iħobbni, iħares kelmti, u Missieri jħobbu, u aħna nersqu għandu u nagħmlu darna miegħu. Min ma jħobbnix ma jżommx kliemi, u l-kelma li tisimgħu intom. mhix tiegħi imma l-Missirijiet li bagħtuni”. The Gospel (in Hebrew, the Besorah—"good news") that Yeshua (Jesus) personally preached is summarized in Mark 1:14–15: "Now after John was put in prison, Yeshua came to Galilee, preaching the gospel of the kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'" While modern ears often hear "the gospel" defined exclusively as the mechanics of individual salvation (how to go to heaven when you die), Yeshua’s proclamation was broader, deeper, and grounded in the Hebrew Scriptures: the Gospel of the Kingdom of God (Besorat HaMalkhut). He announced that the sovereign rule, authority, and covenant reign of the Creator had broken directly into this fallen world through the King Himself. 1. "The Time is Fulfilled" (Prophetic Arrival) When Yeshua said the time was fulfilled, He was speaking to a nation longing for deliverance. The prophecies of Daniel (the timeline of Daniel 9 and the stone that crushes the kingdoms of the world in Daniel 2) and Isaiah were reaching their climax. In Luke 4:18–19, He opened the scroll of Isaiah 61 in the Nazareth synagogue to define His mandate: Preaching good tidings to the poor and humble. Healing the brokenhearted. Proclaiming liberty to the captives and the opening of prison to those who are bound. Proclaiming the acceptable year of the Lord (the ultimate Jubilee release from sin and debt). 2. "The Kingdom of God is at Hand" (The Core Proclamation) Yeshua did not preach an abstract philosophy; He preached an active government and reign: Sovereignty over the Kingdom of Darkness: Every time Yeshua cast out a demon, healed incurable diseases, or raised the dead, He was demonstrating that Satan’s usurpation of the earth was being overthrown. "If I cast out demons by the finger of God, surely the kingdom of God has come upon you" (Luke 11:20). The Nature of the King’s Reign: His kingdom was not of this worldly system—it did not advance through political intrigue, violence, or human armies (John 18:36). Instead, it advanced through truth, sacrificial love, humility, and righteousness. Present and Future: The Kingdom is already here in the hearts and walk of those who submit to the King, and it is yet to come in its physical, global fullness when the King returns to establish His reign in Jerusalem (Zechariah 14; Revelation 11:15). 3. "Repent" (Teshuvah — A Complete Return) To enter this Kingdom, the requirement was not a passive intellectual nod, but Teshuvah—a radical turning around: Turning from Self-Rule to God's Rule: Repentance means laying down rebellion, secular autonomy, and false religious pretenses. Internalizing the Commandments: In the Sermon on the Mount (Matthew 5–7), Yeshua explained the constitution of the Kingdom. He made it clear that He did not come to abolish the Law or the Prophets, but to fill them to the full (Matthew 5:17). Kingdom repentance goes beyond external legalism to the motives of the heart—eradicating lust, hatred, pride, and greed. Fruit of Repentance: Just as John the Baptist warned, Yeshua taught that true repentance always bears observable, righteous fruit (Matthew 7:16–21). 4. "Believe in the Good News" (Covenant Faith & Allegiance) In the biblical mindset, "belief" (emunah) is not merely agreeing that God exists; it is active loyalty, trust, and obedience to the King: Trusting the Father’s Provision: Ceasing to worry about food, drink, and clothing like the nations do, but rather "seeking first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33). Trusting the Sacrifice of the Son: Yeshua taught that He came "not to be served, but to serve, and to give His life a ransom for many" (Mark 10:45). The Good News is that the King took the curse of our disobedience upon Himself at Passover, shedding His blood to ratify the New Covenant (Matthew 26:28). Victory Over the Grave: Yeshua promised that whoever hears His word and believes Him who sent Him has passed from death into life (John 5:24), anchored by His own resurrection as the firstfruits from the dead. 5. Summary: What Entering the Gospel Requires In Yeshua's own words, walking in the Gospel means: Denying Self: "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). Obeying the Father's Will: "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matthew 7:21). Loving God and Neighbor: Loving the Lord with all your heart, soul, mind, and strength, and loving your neighbor as yourself (Mark 12:29–31). Proclaiming the Kingdom to All Nations: "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come" (Matthew 24:14). In short, the Gospel Yeshua taught is the royal proclamation that God’s reign has arrived in His Messiah, calling every human heart to turn away from sin, enter covenant peace with the Father through the Son, and live as an obedient citizen of His eternal Kingdom. In ancient kingdoms, when a king ascended his throne, he issued a royal charter or legal code declaring how his realm would be governed and what was expected of his subjects. In Matthew 5–7, Yeshua goes up on a mountain—echoing Moses ascending Mount Sinai—sits down in the posture of a reigning king and teacher, and delivers the manifesto of His newly inaugurated reign. The Sermon on the Mount is not an impractical, idealistic philosophy, nor is it a checklist to earn salvation. It is the living, practical constitution of the Kingdom of God, dictating the character, inner motives, ethics, and daily allegiance required of every citizen walking under Messiah's rule. 1. The Preamble: The Citizen’s Internal Disposition (The Beatitudes) Any national constitution opens with foundational values. Earthly empires prize military conquest, political clout, wealth, and self-assertion. Yeshua begins His charter (Matthew 5:3–12) by turning the world's value system completely upside down: Poor in Spirit: Recognizing total spiritual bankruptcy and utter dependence on the King. Mourning: Grieving over personal sin and the brokenness of a fallen world. Meekness: Possessing harnessed strength, patience, and humility rather than violent ambition. Hunger for Righteousness: Longing for God’s righteous order to prevail more than craving food or physical comfort. Mercy and Purity of Heart: Extending forgiveness and maintaining undivided, uncorrupted loyalty to God. Peacemaking: Actively reconciling estranged parties, reflecting the character of the Father. These are not separate groups of people receiving different rewards; together, they describe the temperament of the citizen who has laid down self-rule. 2. The Citizen’s Public Office: Salt and Light Citizens of the Kingdom do not live in isolationist enclaves; they are embedded directly into a decaying and dark culture (Matthew 5:13–16): Salt of the Earth: In antiquity, salt was a preservative that arrested rot and decay. Kingdom citizens preserve truth, hold back moral corruption, and bring spiritual flavor to the societies they inhabit. Light of the World: Light exposes danger and guides the traveler. Believers do not hide their allegiance to the King; their visible, tangible good works shine so that observers give glory directly to the Father. 3. The Legal Standard: Fulfilling and Internalizing the Law In Matthew 5:17–20, Yeshua establishes the legal framework of His government, dispelling any thought of lawlessness or anarchy: "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." To "fulfill" (pleroo) in Hebrew thought means to bring the law to its fullest intended meaning and expression, not to abolish it. Yeshua contrasts the superficial, external legalism of the religious establishment with the King’s internal standard. Through a series of six antitheses ("You have heard that it was said... but I say to you"), He shows that the King's law governs the thoughts and desires before an act is ever committed: Murder vs. Contempt: It is not enough to refrain from physical murder; harboring bitter anger, resentment, or hurling venomous insults (Raca) makes one liable to judgment (5:21–26). Adultery vs. Lust: Purity is not just refraining from physical unfaithfulness; looking with covetous intent is adultery in the heart (5:27–30). Oaths vs. Total Integrity: Citizens do not need elaborate religious oaths or legal loopholes to verify their truthfulness; their word is their bond—their "Yes" means yes, and their "No" means no (5:33–37). Retaliation vs. Sacrificial Generosity: Rather than demanding immediate vengeance ("an eye for an eye"), citizens yield personal rights, go the extra mile, and overcome evil with good (5:38–42). Love for Enemies: The ultimate test of Kingdom citizenship is reflecting the Father’s indiscriminate benevolence—praying for persecutors and blessing those who curse you (5:43–48). 4. Public Duty & Worship: Sincerity Over Religious Theater In Matthew 6, Yeshua regulates the three primary pillars of personal religious duty: giving, prayer, and fasting. In earthly systems, piety is often weaponized for social prestige. In the Kingdom, performance art is condemned: Secret Giving (Alms): Giving to the needy without sounding a trumpet or announcing tax write-offs; the left hand does not know what the right is doing. Secret Prayer: Communing behind closed doors with the Father, rather than reciting vain, repetitive words to impress bystanders. He provides the Model Prayer (the Lord's Prayer), teaching citizens to align their desires with the Father’s name, His kingdom coming, and His will being done on earth. Secret Fasting: Anointing the head and washing the face so that the physical affliction of fasting is unseen by men, directed only to the Father who sees in secret. 5. The Economic System: Trust, Not Striving Every kingdom has an economy. The economy of the world is driven by fear, scarcity, hoarding, and status anxiety. The Kingdom of God operates on radical faith in divine provision (Matthew 6:19–34): Currency: True wealth is not stored in physical barns, bank vaults, or commodities where moth and rust destroy; it is stored in heaven through generous, righteous living. Singular Focus: A servant cannot serve two masters. You cannot pledge allegiance to the Creator while serving Mammon (wealth/money). Freedom from Worry: Citizens do not sweat and panic over daily bread or clothing like the pagans do. The King feeds the birds of the air and clothes the lilies of the field. The citizen's sole operational directive is: "Seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6:33) 6. Relational Protocol: Righteous Discernment Without Self-Righteous Condemnation In Matthew 7:1–12, Yeshua sets the rules for how citizens treat one another: The Spec and the Log: Before attempting to perform delicate eye surgery on a brother’s fault, remove the massive log of blind self-righteousness from your own eye. Holy Discernment: While judgment is warned against, discernment is commanded—do not cast pearls before swine or give what is sacred to dogs. Persistent Petitions: Keep asking, seeking, and knocking, trusting that the Father gives good gifts to His children. The Royal Rule (The Golden Rule): "Whatever you want men to do to you, do also to them, for this is the Law and the Prophets." (Matthew 7:12) 7. The Ratification: Hearing vs. Doing A constitution is useless if it is merely read and debated rather than obeyed. Yeshua concludes His address with four sobering warnings demanding personal allegiance: Two Gates: The wide, crowded gate leading to destruction versus the narrow, difficult gate leading to life (7:13–14). Two Trees: True prophets and false prophets, known not by their charisma or titles, but by their actual fruit (7:15–20). Two Confessions: Warning that crying "Lord, Lord" or performing signs in His name is worthless if one practices lawlessness (anomia). Only those who do the will of the Father will enter (7:21–23). Two Foundations: The sermon ends with a dramatic builder’s test. The person who hears these words and builds on them is a wise man who digs deep and anchors his house on the solid bedrock. When the storms, floods, and winds beat against that life, it stands firm. The person who hears and does not obey builds on shifting sand—and great is the fall of it (7:24–27). When Yeshua concluded, the crowds were astonished. He did not quote human traditions or cite precedent like the scribes; He spoke as the Lawgiver and King Himself, laying down the permanent, unalterable rule of life for all who call Him Lord.

It is the one who is actively and currently engaged in disobeying the Word of God, habitually, without care or concern, without love for the Word, that does not have forgiveness. The unforgivable sin Video tad-dnub bla maħfra What is the Unforgivable Sin? must watch Mark 3:29 “imma min blasphemes (temp tal-preżent) kontra l-Ispirtu s-Santu qatt ma għandu maħfra imma huwa suġġett għal kundanna eterna “Ma jgħidx li min “blasphemes” (temp passat) l-Ispirtu qatt ma għandu maħfra._cc781905- 5cde-3194-bb3b-136bad5cf58d_ F’ħin minnhom, ilkoll dgħajjna l-Ispirtu għax ilkoll nobdejna l-Kelma ta’ Alla...sakemm dħalna fil-fidi u bdejna nikbru biex inħobbu l-Kelma ta’ Alla. Tara d-differenza? Qarrej tagħti attenzjoni Huwa dak li huwa impenjat b’mod attiv u bħalissa biex ma jobdix il-Kelma ta’ Alla, abitwalment, mingħajr kura jew tħassib, mingħajr imħabba għall-Kelma, li m’għandux maħfra. Għalhekk, jekk tħobb il-Kelma ta’ Alla, u għandek xewqa li tipprattika l-Kelma ta’ Alla, allura m’intix qed tiddgħajjef jew tiddisprezza l-Ispirtu ta’ Alla... għax hu l-Ispirtu ta’ Alla li hu x-xewqa f’qalbna li mur wara Torah Tiegħu. Hemm differenza bejn li bħalissa ma jindem u li dagħa l-Ispirtu jew li tobgħod il-Kelma ta’ Alla.... dik il-persuna qatt ma għandha maħfra.... u allura l-persuna li dagħa bl-Ispirtu u ndem, u tħobb timxi fit-Torah Tiegħu biss. kif għallem u pprattika l-Messija tagħna...huwa hu li għandu l-maħfra. Tiżbaljax, Alla se jippermettilek tisfida u ma tobdihx. Hu se jippermettilek issegwi l-folla u t-tradizzjonijiet tal-irġiel. Hu se jippermettilek li dnub. Imma Hu jgħid ukoll li ġej jum ta’ kalkolu. Kif tiżra’, hekk taħsad! “Għalhekk, għal min jaf jagħmel it-tajjeb u ma jagħmilx, għalih hu d-dnub.” Ġakbu 4:17 4Għax hu impossibbli li terġaʼ ġġib lura għall-indiema lil dawk li darba kienu mdawlin—dawk li esperjenzaw it-tajjeb tas-sema u ħadu sehem fl-Ispirtu s-Santu, 5li daqu t-tjubija tal-kelma t’Alla u l-qawwa taż-żmien li ġej— 6u li mbagħad iwarrbu minn Alla. Huwa impossibbli li nies bħal dawn jerġgħu lura għall-indiema; billi jiċħdu lill-Iben ta’ Alla, huma stess qed isaħħnuh mas-salib għal darb’oħra u jżommuh għall-mistħija pubblika Lhud 6:4 5Dawk li huma ddominati min-natura midinba jaħsbu dwar affarijiet midinba, imma dawk li huma kkontrollati mill-Ispirtu s-Santu aħseb dwar affarijiet li jogħġbu lill-Ispirtu. 6Mela li tħalli n-natura midinba tiegħek tikkontrolla moħħok twassal għall-mewt. Imma tħalli l-Ispirtu jikkontrolla moħħok iwassal għall-ħajja u l-paċi. 7Għax in-natura midinba hija dejjem ostili għal Alla. Qatt ma obda l- liġijiet t’Alla, u qatt ma se. 8Hu għalhekk li dawk li għadhom taħt il-kontroll tan-natura midinba tagħhom qatt ma jistgħu jogħġbu lil Alla. Rumani 8:7 Il-wieħed li jappartjeni jismaʼ u jwieġeb għall-kliem taʼ Ġeħova. Jekk ma tisimgħux u twieġbu, ikun għax m’intix ta’ Ġeħova.” Ġwanni 8:47

These three words, show God's love by Obedience, the only place to find Truth is in His Torah, and if we are not in His spirit we can't, please Him.  The thing that haunts me most in life is on the day of judgment, you say Daddy why didn't you make me listen?      DAD    Lill-bniet sbieħ tiegħi, u l-familji tagħkom Ridt ngħidilkom kemm jien kburi b’kull wieħed minnkom, bħala tifla, mara, u omm. U bħala missirijiet u wlied l-irġiel. Kont qed nippjana li nagħtikom il-ktieb tiegħi, mingħajr dubju u d-DVD bl-isem Il-Mixja, dan id-DVD qed juri kif Alla qed isejjaħ lil uliedu barra mill-Knisja. Id-DVD jiddeskrivi għaliex jien u ommok tlaqna mill-knisja. Kont qed nippjana li ntik il-ktieb tiegħi qabel ma dħalt għall-kirurġija, madankollu, l-editur tiegħi kien ftit taħt tensjoni u ma wasslitx lill-pubblikatur fil-ħin, ridt ħafna li jkollok il-kotba tar-riżorsi tiegħi f'każ li ma kontx. agħmelha mill-kirurġija, ħsibt ukoll li tkun aktar inklinat li tistudjahom. Alla qal li l-iskop tal-ħajja huwa li jżomm il-kmandamenti Tiegħu Koħèlet 12:13. u kif iridna ngħixu u nħobbuh. Dan kollu hemm fl-ewwel kotba tal-Bibbja, il-knisja ssejħilhom il-liġi, imma Alla qal li huma l-istruzzjonijiet Tiegħu. Jirriżulta minn dan, aħna se ngħixu bħala Ibnu u nobdu l-kmandamenti tiegħu, li twassal għall-ħajja ta’ dejjem jew int se ssegwi tradizzjonijiet magħmula mill-bniedem, il-knisja tiegħek li twassal għall-mewt ta’ dejjem. Ġwanni 3:36 Dan jinstema' ħarxa, imma hekk qal Alla. Meta tistudja l-kotba tiegħi, malajr tiskopri li hemm versi marbuta ma’ kollox. Alla qal “Id-dnub mhux iżomm il-kmandamenti tiegħu” 1 Ġwanni 3:4, u l-prova li inti twelidt mill-ġdid hija li int se tirrifjuta li tipprattika d-dnub 1 Ġwanni 3:9. Dan il-vers li jmiss huwa wieħed li qatt ma tisimgħu fil-knisja. Ilkoll imutu darba imbagħad niġu ġġudikati minn Alla, Lhud 9:27. Issa l-parti t-tajba, bagħat lil Ibnu, ħallas għal dnubietna, saħħet is-saħta tad-dnub u l-mewt mas-salib; mhux il-liġi ta’ Alla. Galatin 3:13, hu wriena kif ngħixu billi nżommu l-Liġijiet ta’ l-ikel Tiegħu, inżommu s-Sibt, inżommu l-JIEM TAL-FESTA TA’ ALLA u nżommu l-Kmandamenti kollha. Hu qalilna l-aħbar it-tajba li s-saltna t’Alla ġejja f’art ġdida Luqa 4:43 hija kubu ta’ 1,300 mil li Hu jsejjaħ Ġerusalemm il-ġdida u mbagħad jgħammar fostna. Irridu nindmu, nitgħammdu f’ismu Yeshua u mbagħad jagħtina l-Ispirtu Tiegħu Atti 2:38. L-Ispirtu jgħallimna u jgħinna nżommu l-kmandamenti u l-istatuti ta’ Alla. Il-prova tagħna li aħna twelidna mill-ġdid hija li aħna se nirrifjutaw li nipprattikaw id-dnub, ħajjitna se tidher bħal Tiegħu. Imbagħad ngħixu ħajjitna biex nogħġbuh. 1 Ġwanni 3:9. Minn dakinhar, ktibt mill-ġdid il-ktieb tiegħi, wara li rċevejna l-kotba mingħand il-pubblikatur mom skoprejt diversi żbalji, ħallast għal kontroll tal-ortografija, madankollu jibdel it-tifsira ta 'diversi kliem. Nemmen li Alla ispirani biex nikteb dawn il-kotba, żomm f’moħħok Hu jagħżel nies bħali għax jien għandi nkun l-aħħar persuna li tistenna li tgħaqqad kliemu f’din il-forma. Bejn iż-żewġ kotba, hemm aktar minn 60,000 kelma u aktar minn 700 vers tal-Bibbja. Kont inqum kważi kull filgħodu għall-ħabta tat-3 ta’ filgħodu b’vers ieħor li juri li l-kelma t’Alla tappoġġja l-biċċa l-kbira tat-tagħlim Kristjan. Il-mistoqsija li staqsejt lili nnifsi hija, jien lest niffaċċjaIl-ġudizzju rrabjat ta’ Alla? Niftakar kif ħsibt li kont tajjeb biżżejjed biex inkun l-ewwel fil-linja mill-gradi tal-perla. Jien mort il-knisja darbtejn fil-ġimgħa, nistudja l-Bibbja darba fil-ġimgħa, tajt xhieda lill-barranin, ġbart żraben, annimali ibbalzmati, xkupilji tas-snien, mitmugħ lil dawk bla dar, tajt xhieda lill-pazjenti fid-djar tal-anzjani, tajna aktar minn 30,00 binarju barra u jien mibnija 3 websajts Kristjani, ħadt barrani fid-dar tagħna. Għenna tant nies li tlifna l-għadd. I jistgħu jibqgħu għaddejjin; madankollu, jien ma żammejtx il-kmandament ta 'Alla, irrifjutajt li nimxi bl-istruzzjonijiet Tiegħu tal-ikel Levitiku, ma żammejtx is-Sibt Imqaddes Tiegħu u mort il-knisja f'ġurnata li għażilt. Iċċelebrajt il-Milied Pagan, l-Għid, u l-Halloween waqt li kont niekol ikel mhux nadif. U lil uliedi ma għallimtx il-Kmandamenti Tiegħu, jew kif kellna ngħixu bħalma għamel Ibnu. Inqum kull filgħodu naħseb x’nista’ ngħid biex inġibek tara li qiegħed fl-istess triq li kont fuqi. Huwa kbir ħafna l-ammont ta 'informazzjoni li qed nagħtik. Imma ma tbiddilx il-fatt li Alla kiteb l-istruzzjonijiet tiegħu fit-Torah Tiegħu l-ewwel ħames kotba fil-Bibbja u Hu jistenna li kulħadd jobdihom u jsegwi u jobdi lil Ibnu. Dawn il-versi huma: kliem Alla stess, li tiċħadhom huwa li tiċħad lil Alla nnifsu, li għandu konsegwenzi eterni. Dak li hu ta’ Alla jisma’ u jwieġeb għall-kliem ta’ Alla. Ġwanni 8:47 Bħala missierek, jien qatt mhu se nieqaf nipprova nipproteġik, anki sal-aħħar nifs tiegħi, jien lest nagħti ħajti u anke ruħi biex nipproteġi lilek u lill-familja tiegħek. Alla berikni b’din l-informazzjoni kollha. u qed nagħtiha lilek. Dawn it-tlett kelmiet, juru l-imħabba ta’ Alla bl-Ubbidjenza, l-uniku post fejn issib il-Verità huwa fit-Torah Tiegħu, u jekk ma nkunux fl-ispirtu Tiegħu ma nistgħux, jekk jogħġbok, jekk jogħġbok. Il-ħaġa li tgħix lili l-aktar fil-ħajja huwa fil-jum tal-ġudizzju, inti tgħid Daddy għaliex ma inti tagħmel me jisma? DAD

Why would any Christian not believe or want to keep the 10 Commandments? or say I don't have to keep the commandments? and why don't they want to live and love God by keeping His commandments? Christianity the New Religion Why would any Christian not believe or want to keep the 10 Commandments? or say I dont have to keep the commandments? Warning, look at what the verse doesn't say when you read them (The 10 commandments) 613 commandments 1,050 New Testament Commands How much do you really know about the Bible? Think your minister knows his Bible?Think again. Satan’s Greatest Deception The Ten commandments Christianity the new religion Excuses Christians Use For Not Keeping The Law #1 Romans 10 and verse 4 say Christ is the end of the law for righteousness. Does this verse really mean that Christians have no moral obligation to the law of God? (Romans 7:12 God's Law is Holy So the law is holy, and the commandment is holy and righteous and good.) Numbers 23:19 God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? Hebrews 13:8 James 1:17 Excuses Christians Use For Not Keeping The Law #2 Colossians 2 in verse 14 says, Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross. Were the 10 commandments really against us? Were the 10 commandments really contrary to us? Did Jesus really nail the 10 commandments to His cross? (Psalms 40:8 KJV) I delight to do thy will, O my God: yea, thy law is within my heart.) (Romans 8:7 KJV) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Mark 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. Excuses Christians Use For Not Keeping The Law Of God #3 In Ephesians 2:14-15 the Bible says, For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace. Was the middle wall of partition the 10 commandments? Did Jesus abolish the 10 commandments? (Hebrews 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; (Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. (Colossians 2:21 KJV) (Touch not; taste not; handle not; (Colossians 2:22 KJV) All are to perish with the using;) after the commandments and doctrines of men? The Jews created a partition between the Jews and gentiles causing issues in the temple. Excuses Christians Use For Not Keeping The Law Of God #4 The book of Galatians says the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith comes, we are no longer under a schoolmaster. Exactly what law was a schoolmaster to bring us to faith in Christ? Was it the 10 commandments like so many Christians suppose? The Schoolmaster was the aminal sacrifice that showed all sin requires a blood sacrifice and lead to the cross Excuses Christians Use For Not Keeping The Law Of God #5 Jesus said in Matthew 5:17, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” The thing Jesus said don’t think is the very thing that many Christians are thinking and that is that Jesus abolished the law. Just what did Jesus mean when He said, I came to fulfill the law? Does this mean there is no moral obligation to the 10 commandments? Excuses Christians Use For Not Keeping The Law #6 The law has been abolished and nailed to the cross. What do you do when your church is teaching heresy? Excuses Christians Use For Not Keeping The Law #7 We’re not under the Old Covenant we’re under the New Covenant. Does the New Covenant dismiss our need to obey the laws of God?

The first to state his case seems right until another comes and cross-examines him .Don't put your trust in human leaders; no human being can save you. When they breathe their last, they return to the earth, Just as man is appointed to die once, and after that to face judgment. Unanswerable questions Forsi inti tista 'wkoll tixtieq tippreżenta xi wħud minn dawn il-mistoqsijiet jew kollha lill-ragħaj favorit tiegħek jew għalliem. Dan huwa dak li tgħallem il-knisja tiegħek. L-ewwel li jiddikjara l-każ tiegħu jidher tajjeb sakemm jiġi ieħor u kontro-eżaminah. Proverbji 18:17 Tpoġġix il-fiduċja tiegħek fil-mexxejja umani; ebda bniedem ma jista’ jsalvak. Meta jieħdu l-aħħar nifs tagħhom, jerġgħu lura lejn l-art, u l-pjanijiet tagħhom kollha jmutu magħhom. Salm 146:3 Hekk kif il-bniedem huwa maħtur biex imut darba, u wara jiffaċċja l-ġudizzju, Lhud 9:27 Alla mhux Alla tal-konfużjoni imma tal-paċi.1 Korintin 14:33 Jekk il-liġi ta’ Alla saret aħjar, u l-liġi ta’ Alla hi perfetta (Salm 19:7), dan huwa dak li jgħid li dak li diġà hu definit bħala perfett jista’ jsir aħjar? Jekk ġejna meħlusin mil-Liġi ta’ Alla, u l-Liġi ta’ Alla hi l-ħelsien (Salm 119:44-45), dan huwa li tgħid li nistgħu ninħelsu mil-libertà? Tista’ ssir il-Verità mhux il-Verità? (Salm 119:143;160) Paġna 2 minn 4 Jista’ t-triq tas-sewwa ma tibqax it-triq tas-sewwa? ( Dewteronomju 4:8 , Proverbji 2:20; Isaija 51:7, 2 Pietru 2:21; 2 Timotju 3:16) Jistgħu l-Modi ta’ Alla jinbidlu b’mod differenti? (Eżodu 18:20; Dewteronomju 10:12; Ġoż 22:51; 1 Sultan 2:3; Salm 119:1; Proverbji 6:23; Is 2:3; Malakija 2:8; Mark 12:14; Atti 24:14) 6) Jekk il-Liġi ta’ Alla hi għal dejjem, u l-liġi ta’ Alla spiċċat, dan il-kliem jista’ jispiċċa għal dejjem? Ifisser dan il-ħajja ta’ dejjem tista’ tispiċċa wkoll? (Levitiku 16:31; 1 Kronaki 16:15; Salm 119:160; Isaija 40:8) 7) Dak li jiddefinixxi d-dnub jista’ jiġi annullat? Jista’ dnub ikun dnub jum wieħed u mhux dnub jum ieħor? Id-definizzjoni tad-dnub tinbidel? (Numri 15:22-31; Danjel 9:11; 1 Ġwanni 3:4) 9) X’inhu l-ħajja jista’ ma jibqax ħajja? ( Ġob 33:30; Salm 36:9; Proverbji 6:23; Rivelazzjoni 22:14 ) 10) Jekk Alla hu l-Kelma, u Alla ma jistax jinbidel, allura kif nistgħu nissuġġerixxu li l- Kelma ta 'Alla mibdula? (Ġwanni 1:1; Malakija 3:6) Jekk irridu nieħdu gost bil- Liġi t’Alla, m’għandniex nibqgħu nieħdu gost biha? ( Salm 1:2; 112:1; 119:16; 119:35; 119:47; 119:70; 119:77; 119:92; 119:174; Isaija 58:13; Rumani 7:22) (paġna 29) Jekk meta nkitbet il-Liġi, qalulna biex nimxu fiha (Dewteronomju 10:11-13), nafu bis-sħiħ li Kristu mexa fuq dik l-istess liġi, u Ġwanni qal li rridu nimxu eżatt kif mexa Hu (1 Ġwanni 2:5). -6), filwaqt li Pawlu qal li rridu nsegwu l-eżempju ta’ Kristu (1 Korintin 11:1), allura ma nsegwux l-istess kmandamenti li mexa Kristu? _cc781905-5cde-3194-bb3b-136bad5-cf581d_05-cf55-cf58d_0_5-cf55-cf58d Jekk Kristu hu l-Kelma magħmula laħam, u Kristu huwa l-Kelma ta’ Alla (Ġwanni 1:14; Apokalissi 19:13), u suppost xi wħud mill-Kelma ta’ Alla tneħħew, mar fuq is-salib biex ineħħi partijiet minnu nnifsu? Jekk il-Liġi t’Alla hija kollha dwar li tħobb lil Alla u li tħobb lill-oħrajn, kif tħobb lil Alla u tħobb lill-oħrajn huwa suġġett għal bidla? (Eżodu 20:6; Dewteronomju 5:10; Dewteronomju 7:10; 11:13; 11:22; 30:16; 6:5; Levitiku 19:18; Neħemija 1:5; Danjel 9:4; Mattew 22:35-37; 10:39; 16:25; Ġw 14:15; 14:21; Rumani 13:9; 1 Ġwanni 5:2-3; 2 Ġwanni 1:6) Jekk il-liġi ta’ Alla dejjem kellha l-intenzjoni li tberikna u tkun tajba għalina, allura għala se jeħodna minna wara s-salib? ( Dewteronomju 11:26-27; Salm 112:1; 119:1-2; Salm 128:1; Proverbji 8:32; Isaija 56:2; Mattew 5:6; 5:10; Luqa 11:28; Ġakbu 1:25; 1 Pietru 3:14; Apokalissi 22:14; Salm 119) Jekk l-iskop kollu tal-bniedem hu li jżomm il-kmandamenti tal-Mulej (Koħèlet 12:13), allura dan m’għadux minnu? Mattew 5:17-19 jgħallem biċ-ċar li l-ebda kmandament m’għandu jgħaddi mill-inqas sakemm jgħaddu s-Sema u l-Art u l-Liġi u l-Profeti kollha jkunu mwettqa. Barra minn hekk, dawk li jemmnu li jgħallmu lil ħaddieħor li l-kmandamenti għaddew se jkunu l-inqas fis-saltna tas-Smewwiet, imma dawk li jistinkaw biex iżommu l-liġi kollha t’Alla u jgħallmu lil oħrajn jagħmlu l-istess se jkunu kbar fis-Saltna. Għalhekk, kif nistgħu nkunu komdi li ngħallmu xi ħaġa inqas minn dak li kiteb Mosè u dak li Kristu pprattika u għallem? Meta Kristu ordnalna biex inħarsu u nagħmlu kollox mis-siġġu ta’ Mosè (Mattew 23:13), li hu u dejjem kien dak li kiteb Mosè, allura għaliex ma rridux nagħmluh, speċjalment peress li hu jikkmandana ngħallmu lill-ġnus kollha. kulma kien ikkmanda, li ovvjament kien jinkludi dak kollu mgħallem mis-siġġu ta’ Mosè. Meta Pawlu stqarr diversi drabi li jemmen, jipprattika, u jgħallem il-liġi t’Alla (kif miktub minn Mosè – Atti 21:20-26; 24:13-14; 25:8) u wkoll li m’hemm l-ebda differenza bejn il-Lhudi u l- Grieg fi Kristu (1 Korintin 12:12-14; Galatin 3:27-29; Kolossin 3:10-12), kif nistgħu nkunu komdi nużaw l-ittri taʼ Pawlu biex ngħallmu li m’għandniex nħarsu l-liġi t’Alla kollha? Kif jistaʼ Pawlu jkun qed jgħallem il-liġi t’Alla (kif miktuba minn Mosè) u fl-istess ħin jgħallem kontra l-liġi t’Alla? X’nagħmlu bil-fatt li li nobdu dak li kiteb Mosè jfisser ukoll li ngħallmu lill-Ġentili, lill-barranin, u lill-barranin lejn Iżrael, biex jipprattikaw l-istess liġi ta’ Alla fil-fidi? (Eżodu 12:19; 12:38; 12:49; Levitiku 19:34; 24:22; Numri 9:14; 15:15-16; 15:29). Ukoll, Isaija 42:6; 60:3; Mattew 5:14; Efesin 2:10- 13; Atti 13:47; Rum 11:16-27; Ġeremija 31:31-34; Eżekjel 37; 1 Ġwanni 2:10; 1 Ġwanni 1:7) Jiġifieri li qatt ma kien hemm differenza bejn Lhud u Ġentili fil-fidi. Dawk il-ħinijiet kollha Pawlu ġie akkużat li ma pprattikax u mgħallem il-Liġi taʼ Mosè fil-fatt ma jkunux akkużi veri minflok akkużi foloz bħalma qal u wera Pawlu? Għala għad hemm akkużi kontra Pawlu li għallem kontra l-Liġi t’Alla kif miktuba minn Mosè? Għaliex għadu jrid jiddefendi lilu nnifsu minn pretensjonijiet assurdi bħal dawn anke meta l-ktieb tal-Atti jixhed kontriha? Meta jidher li Pawlu qed jitkellem dwar il-liġi, jew qed jitkellem dwar il-liġi orali tal-Lhud jew qed jitkellem dwar is-saħta tal-liġi li l-Messija sammret mas-salib. Meta l-Iskrittura tgħid fil-NT li għandna nżommu l-kmandamenti ta’ Alla fl-imħabba tagħna lura lejh (1 Ġwanni 5:2-3) bħala tweġiba għall-grazzja jew l-imħabba Tiegħu għalina (1 Ġwanni 4:19), kif nistgħu nikkonkludu li għandna nżommu biss ftit mill-kmandamenti ta’ Alla? Il-kmandamenti f’Levitiku 23 jew Levitiku 11 huma kmandamenti ta’ Alla jew le? F'Isaija 66:15-17, naraw li fil-kuntest tar-ritorn tal-Mulej, li meta jerġa 'lura, huwa ċar mqalleb li n-nies qed jieklu majjal. Jekk Hu jimpurtah allura, għala nassumu li Hu ma jimpurtahx issa? F’Żakkarija 14, meta l-Mulej jerġa’ jsaltan, naraw b’mod ċar li kulħadd mistenni jiċċelebra t-Tabernakli kif miktub minn Mosè. Għaliex inkunu mistennija li niċċelebraw it-Tabernakli qabel is-salib, imma mhux wara s-salib, imma mbagħad nerġgħu niċċelebrawha meta jerġa’ lura l-Mulej? Jekk Kristu hu l-Kelma magħmul Laħam (Apokalissi 19:13), u Hu l-istess ilbieraħ, illum u għal dejjem (Lhud 13:8), allura kif inhi l-Kelma ta’ Alla, mhux l-istess ilbieraħ illum u għal dejjem bħal Isaija 40 :8 jgħid? U fl-aħħar nett, bl-eċċezzjoni tan-nuqqas ta’ ftehim ta’ Atti 10 u Atti 15, kważi l-appoġġ kollu suppost għat-twemmin li l-liġi ta’ Alla nbidlet ġej mill-qari ta’ siltiet magħżula mill-ittri ta’ Pawlu. Għala nużaw l-aktar lil Pawlu biex nappoġġjaw it-tneħħija tal-Liġi t’Alla meta Pietru jgħid b’mod ċar li l-ittri ta’ Pawlu spiss jintużaw biex jagħmlu l-iżball tal-illegalità għax Pawlu diffiċli biex jinftiehem u ħafna jaqrawh mhumiex jafu biżżejjed dwar il-Kelma t’Alla iżda minflok huma injoranti u instabbli (2 Pietru 3:15-17). Pawlu huwa l-istess persuna li Pietru jwissina biex ma nużawx biex ngħallmu kontra l-liġi t’Alla. Għaliex xi ħadd jużah? Dawn huma biss ftit mill-mistoqsijiet ewlenin li għandna lil kull min jemmen li l-Liġi t’Alla nbidlet. Hemm ħafna aktar li jistgħu jiġu ppreżentati, iżda nisperaw, li jġiegħlek taħseb. 119-il ministeri

Then comes the judgement 📋 The Final Appointment with God Just as man is appointed to die once, and after that to face judgment,— Hebrews 9:27 Here is the expanded, 10-question version of the test. It drives home the absolute weight of that single, unavoidable appointment with death and judgment, stripping away every possible excuse a churchgoer might use to stall. Question 1: The Timeline of Repentance Traditional church culture often conditions people to think they have plenty of time to align their lives with the truth later on. According to the absolute law of mortality, when does your opportunity to stop practicing lawlessness (anomia) permanently end? A) It extends past the grave, offering a second chance to look at the commandments. B) The exact second your physical breath stops. There are no extensions, no revisions, and no delays. Question 2: The Representation at the Throne When you stand at the judgment seat described in Hebrews 9:27, who will be standing there with you to answer for the way you lived your life? A) Your pastor, your spouse, or your church community to help explain your traditions. B) Absolutely no one. You will stand entirely alone, answering directly for whether you physically walked as He walked. Question 3: The Currency of Judgment Many churchgoers rely on their regular attendance, church titles, or good intentions as their security. When the books are opened after death, what is the ultimate standard of measurement? A) How popular your church was and how sincere your human traditions felt. B) Literal alignment with the unchanging Word of God and the physical footsteps of the Messiah (1 John 2:6). Question 4: The Delusion of "Later" If a conditioned mind looks at a clear commandment today (like the Seventh-Day Sabbath or the dietary laws) and says, "I'll look into that some other time," what are they gambling with? A) A harmless delay that grace will automatically cover. B) A sudden, unannounced arrival at their fixed appointment with death—sealing them forever in a state of unacknowledged betrayal. Question 5: The Passing Grade Fallacy Many churchgoers believe they will pass judgment because they are "better than most people" or because they don't do "the really bad sins." What does the mirror of God’s Law say about this excuse at judgment? A) God grades on a curve and compares you to the rest of the world. B) God compares you strictly to His perfect standard. Breaking even one point of the Torah makes you guilty of lawlessness. Question 6: The Pastor’s Accountability Shield If your local pastor told you from the pulpit that the Seventh-Day Sabbath was changed or that the dietary laws were done away with, whose head will that error fall on when you stand before the throne? A) The pastor will take the blame, and you will be let off the hook for just following orders. B) You will answer for your own blindness. The blind leading the blind means both fall into the ditch. Question 7: The Finality of the Closed Door In Matthew 25, the foolish virgins arrived late, knocked on the door, and cried out to be let in. What does their sudden, permanent rejection teach us about the moment after death? A) That God will eventually relent if you beg long and hard enough after you die. B) That once the door of mortality is shut, the Master's decision is final and absolute. Question 8: The Myth of the Church Altar Many rely on a past prayer, a baptism certificate, or an emotional night at a church altar as a permanent insurance policy against judgment. If that past event didn't result in a lifestyle of physical obedience, what is it worth on Judgment Day? A) It is a valid, unbreakable contract of salvation regardless of how you lived. B) It is a worthless piece of paper that proves you talked the talk but refused to walk the walk. Question 9: The "Depart from Me" Reality In Matthew 7:22-23, the people rejected by Yeshua were completely shocked. They expected a reward. What was the exact reason they were cast away on their judgment day? A) They didn't do enough church activities or build a big enough ministry. B) They practiced anomia—living a lifestyle completely detached from and opposite to God’s Torah. Question 10: The Ultimate Fear of Man If you refuse to obey the Creator's physical commandments today because you are terrified that your friends, family, or church will turn on you, what are you failing to realize about the moment of death? A) That keeping the peace with people on earth is more important than keeping the covenant. B) That every single person you are trying to please today will be completely absent from your judgment. Their opinions will mean nothing when you face the Judge. ⚖️ The Verdict Blueprint If you chose "B" for every answer: Awake to Reality. You understand that time is a luxury you do not own. You recognize that the delusion of traditional comfort will instantly vaporize the moment you close your eyes in death, leaving you alone before the Judge. If you made excuses or chose "A": Stalling in Delusion. You are currently banking on a traditional safety net that does not exist in scripture. You are treating a terrifying, fixed appointment like an optional meeting. "Boast not thyself of tomorrow; for thou knowest not what a day may bring forth." — Proverbs 27:1 The clock is ticking down to your appointment. Drop the church excuses, face the mirror, and align your walk with the Messiah before your time runs out. This diagnostic test uses the same direct, mirroring method. It contrasts the common theological defenses used to excuse a lawless lifestyle with the stark, uncompromised warnings found throughout the scriptures. 📋 The "Profession vs. Walk" Mirror Test Instructions: Answer these 4 direct questions honestly based on the everyday choices, priorities, and scriptural claims of the modern believer you are evaluating. Question 1: The Definition of Deception If this person reads the warning in James 1:22 ("Be doers of the word, and not hearers only, deceiving yourselves"), how do they reconcile their own lifestyle? A) They recognize that "doing the Word" means physically mimicking the obedience, Sabbaths, and righteousness of the Messiah, viewing any other path as self-deception. B) They believe that mentally agreeing with theology or sitting in a pew satisfies the text, using "grace" to redefine a hearer as a doer. Question 2: The Fruit of Knowing Him According to 1 John 2:4, "The man who says, 'I know Him,' but does not do what He commands is a liar, and the truth is not in him." When confronted with the actual commandments Christ kept (the Torah), how does this person respond? A) They acknowledge that to know Him is to obey the same instructions He obeyed, striving for total alignment with His walk. B) They claim they "know Him" through an emotional connection or a past prayer, dismissing His actual commands as an outdated yoke meant only for a bygone era. Question 3: The True Measure of Love When Jesus says, "If you love me, keep my commandments," and John reinforces it in 1 John 5:3 ("For this is the love of God, that we keep His commandments"), what does "love" look like in this person's life? A) Love is treated as a binding action of physical obedience to the Father's established instructions and statutes. B) Love is treated as a subjective feeling, a sentimental vibe, or an internal emotion that requires no adherence to a biblical calendar, diet, or Sabbath. Question 4: The Reality of Coming Judgment Scripture states in John 3:36 that "anyone who doesn't obey the Son will never experience eternal life but will remain under God's angry judgment." Knowing that the Son explicitly warned in Matthew 5:17–19 that not a single jot or tittle would pass from the Law, how does this person view the final accounting? A) They realize that the Son commands an active turn away from lawlessness (sin) and toward the Torah, making repentance a physical U-turn in behavior. B) They assume their confession shields them from any requirement to obey, believing the Son "fulfilled" the Law so that they are free to ignore it without facing consequences. The Scoring Key: Look back at the boxes checked. If the answers lean toward B, the mirror reveals a sobering truth: it is impossible to claim the destination of the Savior while walking in the exact opposite direction.

The ultimate goal of the Gospel was, and is, not harmony on earth, but PEACE WITH GOD . Yeshua says, "Do not think that I came to bring peace ON THE EARTH", but He did come to make peace between God and humanity I will send them great trouble— REPENT and live . Most Christians dont follow the real Jesus How to Pronounce Yeshua? (CORRECTLY) How to Pronounce YehoVah Breaking the Silence | WHY 99% of Churches Are NOT Telling You This A Rood Awakening! 233K subscribers Subscribe Il-kelma kienet video Alla IS JESUS A CHRISTIAN? The real Jesus Watchman Message In the message in Hosea, Yehovah is saying my people are destroyed for lack of knowledge. He is warning us that it is our responsibility to give them warning from Him, about the coming wrath that is coming on this earth. Our Father repeated these few verses, He wants us to understand that He is serious, and will hold us accountable if we don't warn them (“son of man" denotes mankind generally) Hebrew people, Il-Yeshua Ħadd ma Jixtieq Jaf Mattew 10:34-39 Mir-Reverendu Bryn MacPhail Kieku llum nistaqsik biex issemmi xi karatteristiċi ta’ Yeshua, x’se semmi? Kieku kont qed tiddeskrivi l-personalità ta’ Yeshua lil xi ħadd, liema aġġettivi kont tuża? Aħseb f’xi wħud f’raskom, u naqsam magħkom l-ewwel dawk li ġew f’moħħi. It-tliet karatteristiċi li mill-ewwel ġew f’moħħi kienu: ĠENTALI, LI TAĦFRAR, u LI ĦABBA. Naħseb li ħafna minnkom taħseb f'Yeshua f'termini simili wkoll. Madankollu, meta wasalt fl-aħħar taʼ kapitlu 10 f’Mattew, sibt ritratt differenti ħafna taʼ Yeshua. Wara li taqra din it-taqsima, mhux ħafna nies, sakemm jaqraw din it-taqsima partikolari f'Mattew, jafu din in-naħa ta 'Yeshua. U jekk aħna konxji ta 'din in-naħa ta' Yeshua, ħafna drabi aħna nagħżlu li ninsew dwarha. Aħna ħerqana biex nisimgħu kif Yeshua jħobb lill-għedewwa Tiegħu, jaħfer lill-prostituti, imiss lill-lebbrużi, u jitma’ lil min hu bil-ġuħ, imma hekk. Il-Yeshua li naraw f’kapitlu 10, versi 34-39–dan Yeshua, franchement, huwa dak li ħadd ma jrid ikun jaf. Imma jekk naqbeż din it-taqsima, inti titlef naħa essenzjali ta 'Yeshua.In-naħa ta 'Yeshua li hija EMANENTI. Dan huwa fejn Yeshua huwa, dak li inti tista 'terminu "brutally straight quddiem". Ma jżomm xejn lura hawn. “Taħsbux li ġejt biex inġib il-paċi fuq l-art, ma ġejtx biex inġib il-paċi, imma sejf” (v.34). X’dikjarazzjoni xokkanti! Yeshua "ma ġiex biex iġib il-paċi, imma xabla"? Għaliex kien jgħid ħaġa bħal din? Dak li qed jagħmel Yeshua hawnhekk hu li qed jikkoreġi suppożizzjonijiet foloz dwar x’kienet il-missjoni tal-Messija Lhudi. Skont Isaija 9:5-7, il-Messija huwa deskritt bħala l-“Prinċep tal-Paċi”. L-interpreti tal-Iskrittura Ebrajka ħadu dan bħala li jfisser li l-Messija kien se jkun il-“Prinċep tal-Paċi” FUQ L-ART.Dik, madankollu, ma kinitx il-missjoni ta’ Yeshua. L-għan aħħari tal-Evanġelju kien, u huwa, mhux l-armonija fuq l-art, imma l-PAĊI MAL ALLA ( Rum 5:1 ). _cc781905-5cde-3194-bb3b-136bad5cf58d agħmel paċi bejn Alla u l-umanità (Rum. 5:1). Nibgħatilhom inkwiet kbir— INDEM u għix dak kollu li beżgħu. Meta ċempilt, ma weġbux. Meta tkellimt, ma semgħux. Huma deliberatament dinbu quddiem għajnejja u għażlu li jagħmlu dak li jafu li jien jistmerru.” Isaija 66: 4 Ara, il-Mulej ġej bin-nar, u l-karrijiet veloċi tiegħu jgħajtu bħas-saqaf. Hu jġib il-kastig bil-furja tar-rabja tiegħu u n-nar ta’ fjamma ta’ ċanfira sħuna tiegħu.16 Il-Mulej jikkastiga lid-dinja bin-nar u bis-sejf tiegħu. Hu jiġġudika l-art, u ħafna jinqatlu bih.17 “Dawk li ‘jikkonsagraw’ u ‘jippurifikaw’ lilhom infushom fi ġnien sagru bl-idolu tiegħu fiċ-ċentru—il-festa tal-majjal u l-firien u laħam ieħor ta’ detestazzjoni—se jiġi fi tmiem terribbli,” jgħid il-Mulej. Isaija 66:4 32 “Kull kull min jagħrafni pubblikament hawn fuq l-art, jien ukoll nagħraf quddiem Missieri fis-smewwiet. 33 Imma kull min jiċħadni hawn fuq l-art, jien ukoll niċħad quddiem Missieri fis-smewwiet.34“Timmaġinawx li ġejt biex inġib il-paċi fuq l-art!Jien ma ġejtx biex inġib il-paċi, imma x-xabla.35’Ġejt biex inpoġġi raġel kontra missieru, bintu kontra ommha, u l-kunjata kontra ommha. L-għedewwa tiegħek se jkunu dritt fid-dar tiegħek! 'l 37“Jekk tħobb lil missierek jew lil ommok iktar milli tħobbni, m’intix denju li tkun tiegħi; jew jekk tħobb lil ibnek jew lil bintek iktar minni, m’intix denja li tkun tiegħi. 38 Jekk tirrifjuta li tieħu s-salib tiegħek u timxi warajja, m’intix denja li tkun tiegħi. 39Jekk twaħħal ma’ ħajtek, titlifha; imma jekk tagħti ħajtek għalija, issibha. Mattew 10:34-39 Ħu s-Salib Tiegħek u Segwi lil Yeshua Jekk xi ħadd irid jiġi warajja, ħa jiċħad lilu nnifsu u jerfa’ s-salib tiegħu u jimxi warajja 24 Imbagħad Yeshua qal lid-dixxipli tiegħu: “. 25 Għax min irid isalva ħajtu[a] jitlifha, imma min jitlef ħajtu minħabba fija jsibha. 26 Għax x’se jgawdi bniedem jekk jikseb id-dinja kollha u jitlef ruħu? Jew x’għandu jagħti bniedem bi tpattija għal ruħu? Mattew 16:24 U kull min jemmen fl-Iben t’Alla għandu l-ħajja ta’ dejjem.Kull min ma jobdix lill-Iben qatt mhu se jesperjenza l-ħajja ta’ dejjem imma jibqa’ taħt il-ġudizzju rrabjat ta’ Alla.” Ġwanni 3: 3U nistgħu nkunu ċerti li nafuh jekk nobdu l-kmandamenti tiegħu. 4Jekk xi ħadd jgħid, “Jien naf lil Alla,” imma ma jobdix il-kmandamenti t’Alla, dik il-persuna tkun giddieb u mhux qed tgħix fil-verità. 5 Imma dawk li jobdu l- kliem t’Alla tassew juru kemm iħobbuh bis- sħiħ. Hekk nafu li qed ngħixu fih. 6Dawk li jgħidu li jgħixu f’Alla għandhom jgħixu ħajjithom bħalma għamel Yeshua.1 Ġwanni 2:3 ta ta ta l-li;ijiet ta’ l-ikel tal-Levitiku, g?amm is-Sibt,? kmandamenti. Għaliex ma nsegwux l-uniku eżempju perfett li hemm? “Tifhimx ħażin għaliex ġejt. Jien ma ġejtx biex inneħħi l-liġi ta’ Mosè jew il-kitbiet tal-profeti. Le, ġejt biex inwettaq l-iskop tagħhom.8Għax tassew ngħidilkom sakemm jgħaddu s-sema u l-art, l-ebda jota waħda, lanqas daqqa ta’ pinna, ma tisparixxi mil-Liġi sakemm jitwettaq kollox._cc781905-5cde-3194-bb3b -136bad5cf58d_ Ahna biex nobdu, naqdu, u nobdu.

For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, Qatt Qrajt Il-Patt il-Ġdid? X'inhu Ġdid dwar il-Patt il-Ġdid? (Lhud 8) Mdendla fuq Lhud X'inhu l-Patt il-ġdid Inti Imlaqqam Fi? Imma hu wieġeb u qal: “Jien mhux mibgħut ħlief għan-nagħaġ mitlufa ta’ dar Iżrael Mattew 15:24. Exodus 24:7 states: "Then he took the Book of the Covenant and read it in the hearing of the people. And they said, 'All that the Lord has said we will do, and be obedient.'" The New Covenant Hebrews 8: 10 For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. 11 No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.… Lhud 8:8-12 8 Għax isib ħtija magħhom meta jgħid:[a ] “Ara, ġejjin il-jiem, jgħid il-Mulej, meta nistabbilixxi patt ġdid ma' dar Iżrael u mad-dar ta’ Ġuda, 9 mhux bħall-patt li għamilt ma’ missirijiethom fil-jum li ħadthom minn idi biex noħroġhom mill-art tal-Eġittu. Għax ma baqgħux fil-patt tiegħi, u għalhekk ma wrejtx tħassib għalihom, jiddikjara l-Mulej. 10Għax dan hu l-patt li se nagħmel ma’ dar Iżrael wara dawk il-jiem, jgħid il-Mulej: Se npoġġi l-liġijiet tiegħi f’moħħhom, u iktebhom fuq qalbhom, u jien inkun Alla tagħhom, u jkunu l-poplu tiegħi. 11U m’għandhomx jgħallmu, kull wieħed il-proxxmu tiegħu u kull wieħed ħuh, jgħid, 'Af lill-Mulej,' għax kollha jkunu jafuni , mill-iżgħar minnhom sa l-akbar. 12 Għax inkun ħanin għall-ħażen tagħhom, u ma niftakarx aktar f’dnubiethom.” One in Christ Gentiles Grafted In …12 ftakar li dak iż-żmien kont separat minn Kristu, imbiegħed mill-komunit ta’ Iżrael,u barranin għall-patti tal-wegħda, bla tama u mingħajr Alla fid-dinja. 13 But issa fi Kristu Yeshua int min darba kienu Il-boghod ġew miġjuba qrib permezz il demm ta’ Kristu. 14 Għax Hu stess hu l-paċi tagħna, li għamel it-tnejn wieħed u waqqa’ l-ħajt ta’ qsim ta’ l-ostilità… Ġeremija 31:31-34 “Ara, ġejjin jiem,” jgħid il-Mulej, “meta nagħmel patt ġdid ma’ dar Iżrael u ma’ dar Ġuda, mhux bħall-patt li għamilt ma’ missirijiethom dakinhar li ħadthom b’id biex noħroġhom mill-art ta’ l-Eġittu, il-patt tiegħi li kissru, għalkemm kont ir-raġel tagħhom,” jgħid il-Mulej. “Imma dan hu l-patt li se nagħmel ma’ dar Iżrael wara dawk il-jiem,” jgħid il-Mulej,“Nagħmel il-liġi Tiegħi ġo fihom u fuq qalbhom, niktebha, u nkun Alla tagħhom, u huma jkunu Tiegħi nies The new covenant is a significant concept in the Bible, primarily prophesied in the Old Testament and believed by Christians to be established by Jesus Christ in the New Testament. The most well-known prophecy of this covenant is in the book of Jeremiah 31:31-34, which states: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” Key aspects of this new covenant, as described in Jeremiah, include: * Internalization of the Law: U nlike the Mosaic Covenant, which was written on tablets of stone, the new covenant involves God placing His law directly "in their minds" and "on their hearts." This signifies an inward, heartfelt desire to obey God, rather than a forced, external set of rules. * Forgiveness of Sins: A central promise of the new covenant is the complete forgiveness of sins, with God vowing to "remember their sin no more." * A Personal Relationship with God: The prophecy indicates a time when everyone, from the least to the greatest, will "know the Lord," implying a deep and personal relationship with God that doesn't require an intermediary to teach them. In Christianity, the New Testament explains that Jesus' death and resurrection fulfilled this prophecy, establishing the new covenant through his blood (Luke 22:20). This covenant is seen as a fulfillment of God's promises to Israel, but also as something that extends to all who believe, both Jewish and Gentile. I’m The New Testament explains that Christians—both Jewish and Gentile (non-Jewish) believers—are included in the new covenant. This is a central theme in several New Testament books, especially those written by the Apostle Paul. Here are some key passages that explain this: 1. Ephesians 2:11-22 This passage is one of the clearest and most direct explanations. Paul tells the Gentile Christians in Ephesus to remember their past state: > "Therefore, remember that formerly you who are Gentiles by birth and called 'uncircumcised' by those who call themselves 'the circumcision' (which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world." (Ephesians 2:11-12) > He then explains that through Jesus's sacrifice, this has all changed: > "But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility... His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross..." (Ephesians 2:13-16) > This passage shows that Gentiles, who were once "foreigners to the covenants," are now "fellow citizens with God's people and also members of his household" (Ephesians 2:19), all because of their unity with Christ. 2. Romans 11 In Romans, Paul uses the analogy of an olive tree to explain how Gentile believers are included in God's covenant promises. The olive tree represents God's people, with the root being the patriarchs (Abraham, Isaac, and Jacob) and the natural branches being the Israelites. > "If some of the natural branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches." (Romans 11:17-18) > He explains that because some of the natural Jewish branches were "hardened" and rejected Christ, Gentile believers have been grafted in. This doesn't mean the Gentiles have replaced Israel, but that they have been brought into the same covenant blessings through faith. 3. Galatians 3:26-29 Paul teaches that faith in Christ is the key to becoming a part of God's people. > "So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise." > This passage emphasizes that ethnic or social distinctions are no longer a barrier to being included in God's family. By belonging to Christ, both Jews and Gentiles become "Abraham's seed" and inherit the promises of the covenant.