The Three greatest questions of life 1. Where did I come from? 2. Why am I here? You are here to fear God, and keep His commandments for this is the duty of all mankind. 3. Where am I going? Your lifeline determines whether you will spend eternity with God. The purpose of life L-iskop tal-ħajja The Ten Commandments 613 and 1500 commandments Xi Ifisser Li timxi Bħal Kristu? Be aware of The RabbiI when talking about the New Testament. Romeans 11:25 L-akbar Tliet mistoqsijiet tal-ħajja 1. Minn fejn ġejt? It-tweġiba tinsab fil-Ġenesi 1.1 Alla ħalaq kollox 2. Għaliex jien hawn? Dan jinsab f'Ġenesi 15:6 u Koħèlet 12:1Inti hawn biex tiddetermina d-destin tiegħek, jibżgħu minn Alla, u żomm il-kmandamenti Tiegħu għax dan huwa d-dmir tal-umanità kollha. Għax Alla jiġġudika kull ħaġa sigrieta sew jekk tajba jew ħażina Ebrajk 9:27 3. Fejn sejjer? dak hu fil-Ġenesi 25:8Il-linja tas-salvataġġ tiegħek tiddetermina jekk int se tqattax l-eternità ma’ Alla f’Ġerusalemm il-ġdida fuq l-art jew jekk int se tonfoqha fl-għadira tan-nar. Biki u tgħażiq tas-snien l-għażla tiegħek. Il-Biża 'ta' Alla huwa l-Aktar …12U b’dawn, ibni, ibqa’ mwissi: M’hemmx tmiem għall-ħolqien ta’ ħafna kotba, u ħafna studju jgħejja l-ġisem.13Meta kollha instemgħet, il-konklużjoni tal-kwistjoni hija din: Biża’ Alla u żomm il-kmandamenti tiegħu, għax dan hu id-dmir kollu tal-bniedem. 14Għax Alla se jġib kull għemil fil-ġudizzju, flimkien maʼ kull ħaġa moħbija, sew jekk tajba jew ħażina. Koħèlet 12:13 If one turns away his ear from hearing the law, even his prayer is an abomination. Proverbs 28:9 7 Psalm 101:7 No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes. 7 I will not allow deceivers to serve in my house, and liars will not stay in my presence. Jeremiah 29:11 For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call upon me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the LORD, “and will bring you back from captivity. [f ] I will gather you from all the nations and places where I have banished you,” declares the LORD, “and will bring you back to the place from which I carried you into exile.” Chist redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Yeshua Messiah so that by faith we might receive the promise of the Spirit. Galatians 3:14 The decrees of Yehovah are trustworthy , making wise the simple. The commandments of Yehovah are right, bringing joy to the heart. The commands of Yehovah are clear, giving insight into living. Reverence for Yehovah is pure , lasting forever. The laws of Yehovah are true ; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them. Psalm 19:7 The one who belongs listens and responds to Yehovah's words. If you don't listen and respond , it is because you don't belong to Yehovah." John 8:47 The phrase "salvation is by grace through faith, not by works, so that no one can boast" comes from the Bible (Ephesians 2:8-9) and emphasizes that salvation is a free gift from God received by faith, not earned through good deeds. While works are not the source of salvation, they are a natural and evidence of a genuine, transformed life that results from receiving God's grace through faith. Every verse requires Obedience Every command is an act of obedience refusal is a deliberate act of defiance We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.” Acts 5:32 And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” John 3: Must Live Whoever claims to live in him must live as Yeshua did.1 John 2:6 Must Do But don't just listen to God's word. You must do what it says. Otherwise, you are only fooling yourselves. James 1:2 Love John 14:15, which states, "If you love me, you will keep my commandments". Salvation Matthew 19:17, as stating, "If you want to enter into life, keep the commandments". Faith , James 2:17 states, "So also faith by itself, if it does not have works, is dead" Baptism & Repentance Acts 2:32 Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven, and you will receive the gift of the … Sabbath Exodus 20:8. The full passage, Exodus 20:8-11, explains that six days are for labor, but the seventh day is the Sabbath of the Lord, a day to do no work to honor the creation and God's rest. Works Ephesians 2:10, which states, "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them" Food laws Leviticus Chapter 11. This chapter details God's instructions to Moses and Aaron regarding which land animals, water animals, birds, and flying insects the Israelites were permitted to eat and which were considered detestable. Born again Yeshua Messiah replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”John 3: Gods appointed days Leviticus 23:1-4, which describes the Lord's appointed feasts (also known as God's holy days) that the Israelites were to proclaim as sacred assemblies at their appointed times. This chapter details the Sabbath and other festivals like the Passover and Festival of Unleavened Bread. Worship God in Spirit and truth John 4:24, where Jesus states, "God is spirit, and his worshipers must worship in spirit and in truth". This passage emphasizes that genuine worship comes from a transformed inner being (the "spirit"), empowered by the Holy Spirit and unhindered by physical location, and aligns with the revealed truth of God's word and character, Endures to the end Matthew 24:13 in the Bible states, "but the one who endures to the end will be saved" Grafted into Israel – Ephesians 2:12–13 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus, you who once were far off have been brought near by the blood of Christ. Confess Matthew 10:32 is Jesus's command that "everyone who confesses me before men, I also will confess before my Father who is in heaven" Calls on the name Romans 10:13-15 13 for, “Everyone who calls on the name of the Lord will be saved.

Every year, the priests of Ishtar would impregnate young virgins on an altar. The children were born on Christmas (!!!), and the next year they were sacrificed in the Easter's Sunday at the sunrise service. he priests would take Ishtar's eggs and dye them in the blood of the sacrificed children. Fenek tal-Għid u video tal-qawmien Is Easter Pagan The Satanic Ritual of Sacrificing Children Every year, the priests of Ishtar would impregnate young virgins on an altar dedicated to herself and her husband*. The children were born on Christmas December 25, and the next year they were sacrificed on Easter Sunday at the sunrise service. The priests would take Ishtar's eggs and dye them in the blood of the sacrificed children. The Truth About Easter Good Friday Easter Sunday Great Easter Fraud Easter 3 days and 3 days nights 72 hours 3 Ijiem u 3 Iljieli video Għid Pagan L-artiklu li ġej huwa bbażat fuq il-ktieb ta’ JR Terrier “History of Easter – Hidden, Secret Origin and Mystery Religion". Żidiet minn Alexander Light, HumansAreFree.com; L-Għid huwa ċelebrazzjoni annwali osservata madwar id-dinja Kristjana. M'hemm assolutament l-ebda versi fil-Bibbja li jawtorizzaw jew japprovaw iż-żamma ta 'ċelebrazzjoni tal-Għid. Barra minn hekk, il-Bibbja tgħid xejn dwar il-prattika tal-osservazzjoni tar-Randan, il-mewt tal-bajd tal-Għid, il-kaċċa tal-bajd tal-Għid, qfief tal-ħelu, bonits - eċċ. L-Għid ilu magħruf bħala festa pagana. Il-fundaturi tal-Amerika kienu jafu dan. Ir-Ritwal Sataniku tas-Sagrifiċċju tat-Tfal Kull sena, is-saċerdoti taʼ Ishtar kienu jitilqu verġni żgħażagħ fuq artal iddedikat lilha nfisha u lil żewġha*. It-tfal twieldu fil-Milied (!!!), u s-sena ta’ wara ġew sagrifikati f’Ħadd il-Għid fis-servizz ta’ tlugħ ix-xemx. Il-qassisin kienu jieħdu l-bajd ta’ Ishtar u jiżbgħuhom fid-demm tat-tfal sagrifikati. Aktar Inkonsistenzi Iċ-ċelebrazzjoni tradizzjonali tal-Ġimgħa l-Kbira sal-Ħadd tagħna madankollu tispjega biss li Yeshua' tkun fil-qalba tad-dinja għal żewġ iljieli u ġurnata waħda. Kienu l-fatti tal-mewt ta’ Yeshua? id-difna, u l-qawmien apposta? Tgħallem min mhux qed jgħid il-verità -- u għaliex! Barns Group survey. "Believers don't care what the truth Is, or care what Yehovah desires from us. We are afraid of looking into, it because it will draw a line in the sand, we know we don't want to make those decisions because at the end of the day, we want what we want, we are comfortable with our lives we are comfortable out traditions that are man-made. But you have a thought that pops into your head that's not what it means to me. The issue is it doesn't matter to you it matters to Yehovah He is the one being worshiped." The problem facing the church is not that people lack a complete set of beliefs the problem is that have a full state of beliefs in mind, which they think are consistent with biblical teachings, and they are neither open to being proven wrong nor learning new insights . The bottom line is among both clergy and laity was indifference toward their acknowledged lack of evaluation" Barrna Heading 6 The Day "Christianity" Overtook Christianity (Constantine vs. Passover) To help others understand this perspective, it is often most effective to move away from modern traditions and point directly to the Biblical standard for worship. When people argue that "Easter is for Jesus," the response from this viewpoint is typically that the motive doesn't sanctify the method. Here are the four primary pillars used to explain why this holiday is seen as problematic from a strictly Biblical standpoint: 1. The Command Against "Syncretism" The most direct Biblical argument is that God explicitly forbids mixing His worship with the customs of other gods. Deuteronomy 12:30-31: God tells Israel not to ask, "How did these nations serve their gods? I will also do likewise." He says, "You shall not worship the Lord your God in that way." The Point: Even if someone intends to honor the Resurrection, using symbols originally tied to fertility deities (like eggs and rabbits) is seen as "incorporating the abominable" into the holy. 2. The Origin of the Name While most languages use a version of the word Pascha (Passover), the English name "Easter" has no Biblical root. The History: It is widely accepted (even by the 8th-century monk Bede) that the name derives from Eostre (or Ostara), a Germanic goddess of spring and fertility. The Argument: If God's name is to be hallowed and kept pure, using the name of a pagan deity to title the most important event in history (the Resurrection) is viewed as a form of spiritual "compromise." 3. "The Way of the Heathen" Jeremiah 10:2 says, "Do not learn the way of the Gentiles." This perspective argues that "Easter" as we know it is a man-made tradition that replaced the God-ordained Passover. Passover vs. Easter: Jesus is our Passover Lamb (1 Corinthians 5:7). The early church kept the Passover, not a "spring festival." The Argument: By shifting the focus to "Easter Sunday" (a date determined by the equinox rather than the Biblical calendar), the specific timing and meaning God established for the Messiah's sacrifice is obscured. 4. The "Golden Calf" Principle In Exodus 32, the Israelites built a golden calf and called it a "feast to the Lord." * The Result: Even though they claimed they were worshiping the true God, He was furious because they were using a pagan image to represent Him. The Lesson: This suggests that God is not honored when we choose our own "traditions" of worship, especially those borrowed from cultures He told His people to remain separate from.

Whoever denies all scripture denies God. Whoever says the old testmate was for the Jews is a false prophet. The entire bible is connected and It would be impossible for the Old Testament and the New Testament not to be only one Testmate. Jordan Peterson: "The Bible is the World's First Hyperlink Text" All Scripture is God-breathed Torah the first books in the Bible The first five books of the Bible are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. They are known as the Torah God's instructions of Love The all new Testmante books is founded on the Torah 2 Timothy 3:16 states, "All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness". This verse is often used to support the idea that God inspired the Bible. These men wrote the new testament Peter who were fishermen in Galilee Fishermen James and John: Brothers who were fishermen in Galilee Tax collector Matthew: he was a tax collector for the Roman EmpireTax Luke does not directly identify his profession. Tradition has it that he was a first-century physician. Mark ? Whoever denies all scripture denies God. Whoever says the old testament was for the Jews is a false prophet. 63,779 Cross-References I’d like to share with you one of the most amazing and awe-inspiring images I have ever seen. Period. Professor Jordan Peterson recently and brilliantly described the Bible as the first “hyperlinked text,” that is, the first text that complexly references itself throughout the entirety of its structure in a vast series of internal interconnections. Think of Wikipedia, in which the articles all reference and interlink to one another in a vast web of knowledge. The Bible is hyperlinked in the same way but for ancient stories and repositories of ancient myths, insights, narratives, wisdom, mystical poetry, and ethical theories. The difference was that instead of clicking, ancient readers would have to flip through the pages like a Choose Your Own Adventure Book. Advertisements Report this ad What does this amazing image show, you may wonder? It is truly mind-blowing when you fully grasp it. Consider this staggering fact: Every single one of the lines on the bottom of the image is a Biblical verse. The length of each line is proportionate to the number of times that verse is referred to in some way by some other verse in the Bible. In other words, this image is a map. It shows the 63,779 cross-references in the Bible, this massive sweeping text written over thousands of years by hundreds of people from a wide variety of different backgrounds in three different languages: Greek, Latin, and Aramaic. Starting at any one verse, imagine how many pathways you could take through all the interlinked verses through the text! There are nearly endless permutations and combinations and every verse and phrase is dependent on nearly every other verse and phrase to get the “full” meaning of what this sweeping collection of many books within a book says on any one subject… Christopher Harisson offers even deeper insight into this amazing diagram he created when he says that it “…started as a collaboration between Christoph Römhild and myself. Christoph, a Lutheran Pastor, first emailed me in October of 2007. He described a data set he was putting together that defined textual cross references found in the Bible. He had already done considerable work visualizing the data before contacting me. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As the work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. However, this was less interesting to us, as several Bible-exploration programs existed that offered similar functionality and much more. Instead we set our sights on the other end of the spectrum –- something more beautiful than functional. At the same time, we wanted something that honored and revealed the complexity of the data at every level –- as one leans in, smaller details should become visible. This ultimately led us to the multi-colored arc diagram you see below. The bar graph that runs along the bottom represents all of the chapters in the Bible. Books alternate in color between white and light gray. The length of each bar denotes the number of verses in the chapter. Each of the 63,779 cross references found in the Bible is depicted by a single arc – the color corresponds to the distance between the two chapters, creating a rainbow-like effect.” In short, the Bible is an important book. Indeed, it is one of the most foundational texts on which our culture was built, the massive powerhouse that inspired some of our most-exquisite literature, films, music, poetry, philosophers, and theologians, influences the lives of millions upon millions of people, a text for which countless people were paradoxically both baptized at birth and killed in the name of, and which represented the very deepest insights that human beings were able to come up with over thousands of years, many powerful insights of which still have something to say to us this day. And this point remains true even if we don’t read the Bible in a fundamentalist-literalist way, but rather take the majority of it as metaphorical and mythical with some intrusions of history throughout and a whole lot of cultural context infused into its nearly inexhaustible depths. It’s a really amazing and awe-inspiring book, to be sure, and with an amazing version like the Cultural Backgrounds Study Bible , which sheds light on the ancient cultures and contexts that inform its verses, can be a really fascinating and inspiring read.

The Diagnostic Test — Spirit of Truth or Spirit of Tradition? Use these four questions to examine yourself or guide a brother or sister through honest self-reflection: 1. The Humility Test (John 16:13 & Acts 17:11) The Question: When clear biblical evidence exposes that an inherited church belief or holiday violates Scripture, what is your immediate response? Spirit of Truth: "Let God be true and every man a liar." You yield to the text, repent, and abandon the tradition, regardless of the personal or family cost. Spirit of Tradition: You become defensive, dismiss the study, justify church custom, or claim "God knows my heart." 2. The Obedience Test (1 John 2:3–4 & John 14:15) The Question: “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him.” Do you strive to obey His commandments, or do you view His law as a burden? Spirit of Truth: Obedience is your act of love and fruit of repentance. Spirit of Tradition: Uses grace as an excuse for disobedience, claiming the commandments don't apply anymore. 3. The Authority Test (Mark 7:7–9) The Question: When God's Word says one thing and your denomination or favorite preacher says another, who wins? Spirit of Truth: Scripture alone holds final authority over doctrine and daily life. Spirit of Tradition: Denominational catechisms, pastors' opinions, and family heritage overrule the text. 4. The Name Test (Matthew 1:21 & Acts 4:12) The Question: When shown that Gabriel assigned the Hebrew name Yeshua ("Yahweh is Salvation"), carrying the Father's personal redemptive signature, does your spirit leap to honor it, or do you despise its Hebrew origin? Spirit of Truth: Receives the name with reverent joy, marveling at the Father's salvation. Spirit of Tradition: Clings to familiarity and mocks or rejects the original Hebrew truth. Part 3: The Watchman’s Mandate “Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me: When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand. Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.” — Ezekiel 3:17–19 To the Reader: This warning is delivered to you not in hatred, but in urgent love. You have now been shown the mirror of Scripture. The difference between what God commanded and what man instituted is clear. In Romans 8:1–14, Paul sets up an absolute, binary divide. There is no middle ground or third category: a person is either governed by the mind of the flesh (sarx) or the Spirit of God (Pneuma). Paul does not frame this test around emotional experiences or external religious performance, but around dominion, mindset, and alignment with God's law. 1. The Starting Position: Condemnation vs. Freedom (vv. 1–4) What God Said: The Mosaic Law was holy and just, but it was "weakened by the flesh"—it could command righteousness, but human nature could not produce it. God fulfilled the righteous requirement of the Law by sending His Son in the likeness of sinful flesh to condemn sin in the flesh. The Mark of Having the Spirit: The believer walks "not according to the flesh but according to the Spirit" (v. 4). The law of the Spirit of life in Christ Jesus has set them free from the law of sin and death. The Contrast: The flesh is trapped under an endless cycle of command, failure, and condemnation. The Spirit produces an internal reality where the demand of God's Word is actively loved and lived out. 2. The Mindset Test: Setting the Affections (vv. 5–6) "For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace." (vv. 5–6) The Mind of the Flesh: Governed by temporal preservation, self-elevation, appetites, and autonomous human reasoning. Its ultimate end is spiritual decay and death. The Mind of the Spirit: Preoccupied with what honors God—truth, holiness, obedience, and kingdom purposes. The Test: What does the mind naturally drift toward when unrestrained? The flesh defaults to self-interest; the Spirit defaults to God's will, resulting in inner stability (life and peace). 3. The Authority Test: Hostility vs. Submission (vv. 7–8) "For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God." (vv. 7–8) This is the diagnostic core of Paul’s argument: The Flesh Cannot Submit: The natural human heart views God's absolute authority as an imposition or a threat to autonomy. Even when outwardly observant, it negotiates, modifies, or excuses disobedience. It is fundamentally at war with "God Said." The Inability to Please God: Good deeds, religious ceremonies, or moral philosophies done under the impulse of the flesh remain unacceptable to God because the underlying will has never surrendered. 4. The Ownership Test: The Indwelling Presence (vv. 9–11) "You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him." (v. 9) Paul’s Binary Conclusion: You either possess the Spirit and belong to Christ, or you do not have the Spirit and are alien to Him. There is no category of a Christian who lacks the Spirit of Christ. The Internal Witness: If Christ is in you, the natural body remains subject to physical death because of sin, but the spirit is alive because of imputed and imparted righteousness (v. 10). The Guarantee: The same Spirit that raised Jesus from the dead acts as a residing power, imparting resurrection life even to mortal bodies to walk in holiness now (v. 11). 5. The Mortification and Sonship Test (vv. 12–14) "For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God." (vv. 12–14) Active Mortification: Having the Spirit does not mean passive sinlessness; it means active warfare. The true believer does not coddle the flesh or make peace with compromise—they actively put to death the misdeeds of the body through the Spirit's power. Led by the Spirit: In biblical context, being "led by the Spirit" in verse 14 does not refer primarily to mystical nudges about career or life choices; it refers directly to being led away from sin and into righteousness. Summary Table: Romans 8 Diagnostic Diagnostic Marker The Mind of the Flesh (Lacking the Spirit) The Mind of the Spirit (Having the Spirit) Primary Impulse Self-preservation, worldly interest, autonomy (v. 5) Righteousness, divine purpose, eternal truth (v. 5) Relation to God's WordHostile, resisting, unable to submit (v. 7) Submissive, fulfilled by the Spirit's power (v. 4, 7) Spiritual Fruit Death, alienation, inability to please God (vv. 6, 8) Life, peace, reconciliation with the Father (v. 6) Daily Habit Indulging or rationalizing the body's appetites (vv. 12–13) Actively mortifying the deeds of the flesh (v. 13) Identity Debtor to the fallen nature; outside Christ (vv. 9, 12) P ossessed by Christ; confirmed son/daughter of God (vv. 9, 14)

We are instructed to walk as Yeshua did according to the law? Whoever claims to live in him must live as Jesus did. But don't just listen to God's word. You must do what it says. you are only fooling yourselves. 613 and 1050 commandments Trailer Dokumentarju Il-Mixja IS JESUS A CHRISTIAN? Live like Christ did Aħna jiġu mgħallma biex nimxu kif għamel Yeshua skond il-liġi? 1 Ġwanni 2:6 Min jgħid li jgħix fih għandu jgħix bħalma għamel Ġesù. Ġakbu 1:2 Imma tisimgħux biss il-kelma t'Alla. Trid tagħmel dak li tgħid. Inkella, qed tqarraq biss infuskom. Kristu ġie biex jeħlisna mis-saħta tad-dnub u l-mewt. Kristu ġie biex jgħallimna kif ngħixu. Kristu ġie biex jgħallimna kif inħobbu lil Alla u lil ħutna. Kristu “kien mibgħut biss lin-nagħaġ mitlufa ta’ Iżrael. Huwa żamm il-liġijiet tal-ikel tal-Levitiku. Huwa żamm is-seba’ jum is-Sibt Qaddis. Huwa żamm il-ġranet kollha tal-festa ta’ Alla. Huwa żamm il-kmandamenti u l-istatuti kollha t’Alla. Huwa kien mgħaddas għal kollox waqt il-magħmudija. Hu libes ġmiemen fuq il-keffa tal-ħwejjeġ tiegħu. 1 Pietru 2:21 Għax intom ġejtu msejħin għal dan il-għan, peress li Kristu wkoll bata għalikom, u ħallielkom eżempju biex timxu fuq il-passi tiegħu. Ġak 2:17 Ma nistgħux nippretendu li għandna fidi fil-verità tal-Kelma ta’ Alla u ngħixu ħajjitna kontriha fil-prattika.: 1 Pietru 2:21 Għax intom ġejtu msejħin għal dan il-għan, peress li Kristu wkoll bata għalikom, u telaq. inti eżempju għalik li ssegwi fil-passi Tiegħu. ● Ġwanni 14:6 "Jien it-triq, il-verità u l-ħajja!" Yeshua wieġeb. “Mingħajri ħadd ma jista’ jmur għand il-Missier. Mattew 22:13 Imbagħad is-sultan qal lill-qaddejja: ‘Obbtu jdu u saqajh u tefgħuh fid-dlam ta’ barra. F’dak il-post ikun hemm il-biki u t-tgaqqis tas-snien.’ 14 Għax ħafna jissejħu, imma ftit huma magħżula.” Ġwanni 3:36 U kull min jemmen fl-Iben ta 'Alla għandu l-ħajja ta' dejjem. Kull min ma jobdix lill-Iben qatt mhu se jesperjenza l-ħajja ta’ dejjem imma jibqa’ taħt il-ġudizzju rrabjat ta’ Alla. 1 Ġwanni 1:6 Jekk nippretendu li għandna sħubija miegħu u nimxu fid-dlam, nigdbu u ma ngħixux il-verità. Dak li nagħmlu huwa l-evidenza ta 'dak li nemmnu internament. L-azzjonijiet tagħna jiddefinixxu għal oħrajn it-twemmin intern tagħna. 1 Ġwanni 2:.3 Issa b’dan nafu li nafuh, jekk inżommu l-kmandamenti tiegħu. 4 Min jgħid: “Jien naf lilu,” u ma jħarisx il-kmandamenti Tiegħu hu giddieb, u l-verità mhix fih. 5 Imma kull min iħares kelmtu, tassew l-imħabba ta’ Alla [a]hiet perfetta fih. B’dan nafu li aħna fih. 6 Min jgħid li jibqa’ fih għandu jimxi kif mexa Hu ● Ġwanni 14:23 Yeshua wieġeb: “Kulmin iħobbni jobdi t-tagħlim tiegħi. Tiegħi Missier iħobbhom, u aħna niġu lejhom u nagħmlu darna magħhom.” ● Ġwanni 14:24 Min ma jħobbx ma jżommx kliemi. U l-kelma li tisimgħu mhix tiegħi imma tal-Missirijiet li bagħtuni Ġwanni 10:27 In-nagħaġ tiegħi jisimgħu leħni, u jien nafhom, u huma jimxu warajja. Ġwanni 15:14 Intom ħbieb tiegħi, jekk tagħmlu kull ma nikkmandalkom jien. Mattew 16:24 Imbagħad Yeshua qal lid-dixxipli tiegħu, jekk xi ħadd irid jiġi warajja, ħa jiċħad lilu nnifsu, jerfa' s-salib tiegħu u jimxi warajja. Ġwanni 15:16 Intom ma għażiltux lili, imma jien għażilt lilkom, u ordnajtkom biex intom għandek tmur u agħtu l-frott, u [biex] il-frott tagħkom jibqa’, biex kulma titolbu lill-Missier f’ismi, hu jagħtih. Mattew 10:22 U intom tkunu mibgħudin minn kulħadd minħabba ismi; Ġwanni 3:36 Min jemmen fl-Iben għandu l-ħajja ta’ dejjem; min ma jobdix lill-Iben ma jarax il-ħajja, imma r-rabja ta’ Alla tibqa’ fuqu. Lhud 10:26-27 Għax jekk inkomplu nidinbu apposta wara li rċevejna l-għarfien tal-verità, ma jibqax aktar sagrifiċċju għad-dnubiet, imma stennija tal-biża’ ta’ ġudizzju, u furja tan-nar li tikkonsma lill-avversarji. ● Ġwanni 3:3 Yeshua wieġeb u qallu: “Tassew tassew ngħidlek, jekk ma jitwieledx mill-ġdid; ma jistax jara s-saltna ta’ Alla.” Fil- vers li jmiss, Jehovah qed jgħidilna li nidnub hu li ma nżommux il- kmandamenti Tiegħu. B’dan jistgħu jiġu distinti wlied Alla u wlied ix-xitan: Hekk skont l-iskrittura; it-tifel ta’ min int? 1 Ġwanni 3:4 Kull min jipprattika d-dnub jipprattika l-kriminalità. Tabilħaqq, id-dnub huwa illegalità. 5 Imma tafu li Kristu deher li jneħħi d-dnubiet, u fih m’hemm l-ebda dnub. 6 Ħadd li jibqa’ fih ma jibqa’ jidneb. Ħadd li jkompli (jipprattika) id-dnub ma raH jew għaraH. 7 Uliedu ċkejknin, ħadd ma jqarraq bikom: Min iwettaq is-sewwa hu ġust, bħalma Kristu hu ġust. 8 Min jipprattika d-dnub hu mix-xitan, għax ix-xitan ilu jidneb mill-bidu nett. Huwa għalhekk li l-Iben ta 'Alla ġie rivelat, biex jeqred l-għemejjel tax-xitan. 9 Kull min imwieled minn Alla jirrifjuta li jipprattika d-dnub, għax in-nisel t’Alla jibqaʼ fih; ma jistax ikompli jidneb, għax twieled minn Alla. 10 B’dan jistgħu jiġu distinti wlied Alla u wlied ix-xitan: Kull min ma jipprattikax is-sewwa mhuwiex minn Alla, u lanqas min ma jħobbx lil ħuh. Mattew 7:21 Mhux kull min jgħidli, ‘Mulej, Mulej’, jidħol fis-saltna tas-smewwiet, imma biss min jagħmel ir-rieda ta’ Missieri fis-smewwiet. 22 Ħafna jgħiduli f’dak il-jum, ‘Mulej, Mulej, ma pprofetizzajniex f’ismek, u f’ismek keċċew id-demonji u wettaq ħafna mirakli?’…23 Imbagħad ngħidilhom ċar u tond, “Qatt ma kont nafkom ; tbiegħdu minni, intom ħaddiema tal-ħażen. 22 U kulma nitolbu nirċievu mingħandu, għax inżommu l-kmandamenti Tiegħu u nagħmlu dawk li jogħġbu quddiemu. It-tagħlim popolari Kristjan dwar "ġustizzja bil-fidi" huwa li t-tjieba t'Alla hija "imputata" f'dawk li "jemmnu" f'"Yeshua." Fi kliem ieħor, fil-fehma tagħhom it-tjieba li għandu min jemmen hija tjieba "teoretika" - fil-fatt m'hemmx għalfejn tkun qed tgħix b'mod ġust biex tkun meqjusa minn Alla bħala "ġust". Huma jgħidu, "Meta Alla jħares lejk, jara l-ġustizzja ta 'Kristu, għaliex inti fi Kristu" Ġwanni jagħmilha ċara ħafna dwar dawk li huma kkunsidrati ġusti f’għajnejn Dak li Jista’ Kollox, billi jagħmel din id-dikjarazzjoni sempliċi biex tinftiehem: Ġwanni 3: 19 U din hija l-kundanna, li d-dawl ġie fid-dinja, u l-bnedmin iħobbu d-dlam aktar milli d-dawl, għax għemilhom kienu ħżiena. 20 Għax kull min jipprattika l-ħażen jobgħod id-dawl u ma jiġix għad-dawl, biex l-għemejjel tiegħu ma joħorġux. 21 Imma min jagħmel il-verità jiġi għad-dawl, dak tiegħu l-għemejjel jistgħu jidhru b’mod ċar, li saru f’Alla.” Ix-Xabla tal-Evanġelju, Mhux Paċi, Imma Diviżjoni Luqa 12:51 Taħseb li ġejt biex inġib il-paċi fuq l-art? Le, ngħidilkom, imma firda. 52 Minn issa ‘l quddiem, ħamsa f’dar waħda se jkunu maqsuma, tlieta kontra tnejn u tnejn kontra tlieta. 53 Ikunu mifrudin, missier kontra iben u iben kontra missier, omm kontra bint u bint kontra omm, omm kontra kunjata u kunjata kontra omm- fil-liġi." Ġakbu 1:2 Imma tisimgħux biss il-kelma t'Alla. Trid tagħmel dak li tgħid. Inkella, qed tqarraq biss infuskom. Definizzjoni ta' trasgress; Li tikser kmand jew liġi: DIN: li tmur lil hinn minn konfini jew limitu. Biex tmur lil hinn mil-limiti stabbiliti jew preskritti minn: JIVOLLA tikser il-liġi divina. Allura, din hija l-mistoqsija tiegħek, tipprattika d-dnub? Tżomm int il-liġijiet ta’ Ġeħova? Mela allura, mill-frott tagħhom tagħrafhom? 1 Ġwanni 3:7 Uliedu ċkejknin, ħadd ma jqarraq bikom: dak li jagħmel is-sewwa hu ġust, bħalma Yeshua hu ġust. Ma jsirx aktar faċli biex tifhem minn hekk. M'hemm l-ebda dubju dwar dak li qal jew għamel l-Iben ta 'Alla l-ħaj. Il-kliem taʼ Ġeħova u l-azzjonijiet taʼ Ibnu m’għandhom bżonn l-ebda bniedem biex jinterpretahom.

Thus said the Lord GOD to these bones; Behold, I will cause breath to enter into you, and you shall live: 6 And I will lay sinews on you and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD Body Soul and Spirit Narriw Path Worship Spirit and Truth Soul, Spirit & Body _cc781905-5cde-3194 -bb3b-136bad5cf58d_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Assenti mill-ġisem preżenti ma 'Jehovah. Nemmen li l-Iskrittura qed tgħidilna li meta mmutu, Jehovah jieħu lura l-ispirtu Tiegħu n-nifs tal-ħajja, erwieħna jorqdu u ġisimna jitmermer sakemm niġu rxoxtati jew għall-ħajja jew għat-tieni mewt. Jekk irxoxt għall-ħajja, se ningħataw ġisem ġdid kif indikat fil-versi li jmiss. Temmin Li Mietu 1 Tessalonikin 4:13 Ħuti, ma rridux li ma tkunx infurmata dwar dawk li jorqdu fil-mewt, sabiex ma tnikketx bħall-bqija tal-bnedmin, min m'għandux tama? 14 Għax aħna nemmnu li Yeshua miet u qam mill-ġdid, u għalhekk nemmnu li Alla se jġib ma Yeshua lil dawk li raqdu fih. 15 Skond il-kelma tal-Mulej, ngħidulkom li aħna li għadna ħajjin, li nibqgħu sal-miġja tal-Mulej, żgur li mhux se niqabdu lil dawk li raqdu. 16 Għax il-Mulej innifsu jinżel mis-sema, bi kmand qawwi, bil-leħen tal-arkanġlu u bis-sejħiet tat-tromba ta’ Alla, u l-mejtin fi Kristu jqumu l-ewwel.17 Wara dan, aħna li għadna ħajjin u li aħna xellug se jinqabad flimkien magħhom fis-sħab biex jiltaqgħu mal-Mulej fl-arja. U għalhekk, inkunu mal-Mulej Għal Dejjem. 18 Għalhekk iħeġġu lil xulxin b’dan il-kliem. Assigurazzjoni tal-Qawmien 1 Korintin 15:49 U bħalma nġorru x-xbieha tal-bniedem ta’ l-art, hekk ukoll għandna nġorru x-xbieha tal-bniedem tas-sema.50 Jiena nistqarrilkom, ħuti, li l-laħam u d-demm ma jistgħux jirtu s-saltna ta’ Alla. lanqas dak li jitħassru ma jiret dak li ma jitħassarx. 51 Isma’, ngħidilkom misteru: Mhux se norqdu lkoll, imma lkoll se nbiddlu— 52 f’leħħa, f’teptip ta’ għajn, fuq l-aħħar tromba. Għax iddoqq it-tromba, il-mejtin se jqumu li ma jitħassrux, u aħna ninbidlu. 53 Għax dak li jitħassru jrid jilbes b’dak li ma jitħassarx, u l-mortali bl-immortalità. 54 Meta dak li jistaʼ jitħassru jkun liebes b’dak li ma jitħassarx, u l- mortali bl- immortalità, allura l- kliem li hemm miktub se jseħħ: “Il- mewt inbelgħet fir- rebħa.” 2 Korintin 5:8 Għax nafu li jekk id-dar tagħna fuq l-art, din it-tinda, tinqered, għandna bini mingħand Alla, dar mhux magħmula bl-idejn, eterna fis-smewwiet. 2 Għax b’dan niġnu, billi nixtiequ bil- ħerqa li nilbsu l- abitazzjoni tagħna li hi mis- sema, 3 jekk tassew, wara li konna nilbsu, ma nsibux għarwenin. 4 Għax aħna, li qegħdin f’din it-tinda, nibqgħu mtaqqlin, mhux għax irridu nilbsu, imma nilbsu aktar, biex il-mortalità tinbela’ mill-ħajja. 5 Issa Hu li ħejjelna għal dan stess hu Alla, li tana wkoll l-Ispirtu bħala garanzija. 6 Għalhekk aħna dejjem kunfidenti, billi nafu li waqt li nkunu d-dar fil-ġisem aħna neqsin mill-Mulej. 7 Għax aħna nimxu bil-fidi, mhux bil-vista. 8 Aħna fiduċjużi, iva, kuntenti pjuttost li nkunu assenti mill-ġisem u li nkunu preżenti mal-Mulej. 9 Għalhekk aħna nagħmluha l-għan tagħna, kemm jekk preżenti jew assenti, li nogħġbuh. 10 Għax irridu nidhru lkoll quddiem is-seġġ tal-ġudizzju taʼ Kristu, biex kull wieħed jirċievi l-affarijiet li saru fil-ġisem, skond dak li jkun għamel, sew jekk tajjeb jew ħażin. 11 Billi nafu, għalhekk, it-terrur tal-Mulej, aħna nipperswadu lill-bnedmin; imma aħna magħrufa sew lil Alla, u jien ukoll nafda li huwa magħruf sew fil-kuxjenza tagħkom. Il-Ħames Siġill: L-Għajta tal-Martri Apokalissi 6:9 Meta fetaħ il-ħames siġill, rajt taħt l-artal l-erwieħ ta’ dawk li kienu nqatlu minħabba l-kelma ta’ Alla u għax-xhieda li kellhom.10 U għajjat leħen qawwi, u jgħid: “Sakemm, Mulej, qaddis u veru, sakemm int tiġġudika u tivvendika demmna fuq dawk li jgħammru fuq l-art?” 11 Imbagħad ingħatat libsa bajda lil kull wieħed minnhom; u kien qalilhom li għandhom jistrieħu ftit ieħor, sakemm jitlesta kemm in-numru ta’ sħabhom qaddejja kif ukoll ħuthom, li kienu se jinqatlu kif kienu? U l-ispirtu jerġa’ lura għand Alla Ekkleżjasti 12:5 Għax il-bniedem imur f'daru li ddum għal dejjem, filwaqt li n-nies mimlijin in-niket imorru fit-triq. 6 Ftakar fih qabel ma jinkiser il-ħabel tal-fidda tal-ħajja u l-platt tad-deheb jitgħaffeġ. Ftakar lilu qabel ma titkisser il-borma ħdejn il-bir u titfarrak ir-rota ħdejn il-ħofra. 7 Imbagħad it-trab jerġaʼ lura lejn l- art kif kien. U l-ispirtu jerġa’ lura għand Alla li tah Ġenesi 2:7 Imbagħad il-Mulej Alla sawwar lill-bniedem mit-trab tal-art. Huwa nefaħ in-nifs tal-ħajja fi mnifsejn ir-raġel, u r-raġel sar bniedem ħajja. Job 27:3 3 Il-ħin kollu nifs tiegħi huwa fija, u l-ispirtu ta 'Alla fil-imnieħer tiegħi; Job 33:4 4 L-ispirtu ta 'Alla għamel lili, u n-nifs ta' l-Almighty hath tatni l-ħajja. Ecclesiastes 12:7 7 Imbagħad it-trab jerġa 'lura lejn l-art kif kien: u l-ispirtu għandu jerġa' lura lejn Alla li taha. 1 Korintin 2:11 Għax liema bniedem jaf l-affarijiet tal-bniedem, ħlief l-ispirtu tal-bniedem li hu fih? anki hekk l-affarijiet ta 'Alla ma jafu ebda bniedem, ħlief l-Ispirtu ta' Alla. Eżekjel 37:5-6 Hekk qal il-Mulej Alla lil dawn l-għadam; Ara, nagħmel in-nifs jidħol fik, u int tgħix: 6 U npoġġi fuqkom is-snien, u nġib il-laħam fuqkom, u ngħattik bil-ġilda, u npoġġi n-nifs fik, u tgħix; u tkunu tafu li jien il-Mulej. Min tela’ s-sema? Hemm erba’ okkażjonijiet fil-Bibbja fejn jidher li individwi marru l-Ġenna; Elija, Lazzru u Ħalliel fuq is-salib u assenti mill-ġisem preżenti ma 'Jehovah. 2 Slaten 2:11 Imbagħad ġara, waqt li komplew jitkellmu, li f'daqqa waħda deher karru tan-nar biż-żwiemel tan-nar u sseparathom it-tnejn; u Elija telaʼ b’riħ fis-sema. Ġwanni 3:13 Ħadd ma tela’ s-sema ħlief Hu li niżel mis-sema, jiġifieri Bin il-bniedem li hu fis-sema. 2 Kronaki 21:12 U daħletlu ittra mingħand il-profeta Elija, li tgħid, (madwar 10 snin wara, din l-ittra turi li hu (Elija) ma ttieħedx is-sema) Hekk jgħid il- Mulej Alla ta’ missierek David: Għax int ma mxix fit-toroq ta’ Ġeħosafat missierek, jew fit-toroq ta’ Asa sultan ta’ Ġuda, Bniedem għani u Lazzru ● Luqa 16:19-23 “Kien hemm raġel għani li kien liebes vjola u bjankerija fina u kien sejjer b’mod sumptuż kuljum. 20 Imma kien hemm ċertu tallab jismu Lazzru, mimli feriti, li kien imqiegħed ħdejn il-bieb tiegħu, 21 xtaq li jiekol bil-frak li waqaʼ minn fuq il-mejda tas-sinjur. Barra minn hekk, il-klieb ġew u lagħqu selħiet tiegħu. 22 Hekk kien li t-tallab miet, u ġie mġarrab mill-anġli Ġnus Abraham. Ir-raġel għani wkoll miet u ġie midfun. 23 U kien fit-torment f’Hades, għolla għajnejh u ra lil Abraham ’il bogħod, u lil Lazzru f’ġidu. Luqa 16:29 Abraham qallu: “Għandhom Mosè u l-profeti; ħallihom jisimgħuhom.” 30 U qal: “Le, missier Abraham; imma jekk wieħed imur lejhom mill-imwiet, jindmu.’”31 Imma hu qallu: “Jekk ma jisimgħux lil Mosè u lill-profeti, lanqas ma jkunu konvinti jekk wieħed iqum mill-imwiet.” Ħalliel fuq is-salib Luqa 23: 39-42 Imbagħad qal lil Ġesù: “Mulej, ftakar fija meta tidħol fis-saltna tiegħek.” 43 U Ġesù qallu: “Tassew, ngħidlek, illum,,,,, int tkun ma’ Jien fil-Ġenna.” Żomm dan f'moħħok Kitbiet Ebrajk ma kellhomx virgoli. Jgħid “ġenna”, mhux ġenna. Il-ħalliel qal, “Ftakar fija meta tidħol fis-saltna tiegħek.” Ġwanni 20:17 Qalilha Yeshua: “Twaħħalx miegħi, għax għadni ma tlajtx għand Missieri; imma mur għand ħuti u għidilhom: “Jien qed nitla’ għand Missieri u Missierkom, u għand Alla tiegħi u Alla tagħkom.” Għax bħalma Ġona kien tlett ijiem u tlett iljieli f’żaqq il-ħuta l-kbira, hekk Bin il-bniedem Se jkun tlett ijiem u tlett iljieli fil-qalba tal-art. assenti mill-ġisem preżenti ma 'Jehovah. Assigurazzjoni tal-Qawmien 2 Korintin 5:8 Għax nafu li jekk id-dar tagħna fuq l-art, din it-tinda, tinqered, għandna bini mingħand Alla, dar mhux magħmula bl-idejn, eterna fis-smewwiet. 2 Għax b’dan niġnu, billi nixtiequ bil- ħerqa li nilbsu l- abitazzjoni tagħna li hi mis- sema, 3 jekk tabilħaqq, wara li konna nilbsu, ma nsibux għarwenin. 4 Għax aħna, li qegħdin f’din it-tinda, nibqgħu mtaqqlin, mhux għax irridu nilbsu, imma nilbsu aktar, biex il-mortalità tinbela’ mill-ħajja. 5 Issa Hu li ħejjelna għal dan stess hu Alla, li tana wkoll l-Ispirtu bħala garanzija. 6 Għalhekk aħna dejjem kunfidenti, billi nafu li waqt li nkunu d-dar fil-ġisem aħna neqsin mill-Mulej. 7 Għax aħna nimxu bil-fidi, mhux bil-vista. 8 Aħna fiduċjużi, iva, kuntenti pjuttost li nkunu assenti mill-ġisem u li nkunu preżenti mal-Mulej. 9 Għalhekk aħna nagħmluha l-għan tagħna, kemm jekk preżenti jew assenti, li nogħġbuh. 10 Għax irridu nidhru lkoll quddiem is- sede tal- ġudizzju taʼ Kristu, biex kull wieħed jirċievi l- affarijiet li saru fil- ġisem, skond dak li għamel, sew jekk tajjeb jew ħażin. 11 Billi nafu, għalhekk, it-terrur tal-Mulej, aħna nipperswadu lill-bnedmin; imma aħna magħrufa sew lil Alla, u jien ukoll nafda li huma magħrufa sew fil-kuxjenza tagħkom. Koħèlet 12:7 imbagħad it-trab jerġa’ lura fl-art kif kien, u l-ispirtu jerġa’ lura għand Alla li taha. 1 Korintin 2:11 Għax liema bniedem jaf l-affarijiet tal-bniedem, ħlief l-ispirtu tal-bniedem li hu fih? anki hekk l-affarijiet ta 'Alla ma jafu ebda bniedem, ħlief l-Ispirtu ta' Alla. Eżekjel 37:5-6 Hekk qal il-Mulej Alla lil dawn l-għadam; Ara, nagħmel in-nifs jidħol fik, u tgħix: 6 U npoġġi fuqkom is-snien u nġib il-laħam fuqkom, u ngħattik bil-ġilda, u npoġġi n-nifs fik, u tgħix, u tkunu tafu li jien il-Mulej.

The good news is that Yehovah ordained Yeshua to announce the coming of His kingdom here on earth. Many would be shocked to find out that the Bible defines the gospel differently than what they have always been told. A thorough reading shows He brought and that the apostles continued to preach. The True Gospel e The spiritual path begins with a direct call from Yeshua: “Repent, for the kingdom of heaven is at hand. ” This imperative is the doorway to salvation—a foundational, inward shift away from sin and a fallen world, and a redirection of the heart toward the sovereign authority of God. Matthew 4:17 — “From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’” Mark 1:15 — “And saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’” 2. The Doorway: Water Baptism and the Holy Spiri t Following the resurrection and ascension of Yeshua, Peter declared the active steps of covenant entry at Pentecost: turning in repentance, being buried with Messiah in baptism, and receiving divine empowerment through the Spirit. Acts 2:38 — “Then Peter said unto them, ‘Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.’” John 3:5 — “Jesus answered, ‘Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.’” 3. The Blood: Grafted into the Commonwealth of Israel By the blood shed on the tree, the dividing wall of hostility was torn down. Nations once alienated from the promises and covenants are brought near and grafted as wild olive branches into the root of Israel. Ephesians 2:12–13 — “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Yesgua messiah ye who sometimes were far off are made nigh by the blood of Christ.” Romans 11:17 — “A nd if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree.” 4. The Commission: Gathering Others into the Harvest Salvation is not walked in isolation; a grafted branch bears fruit. Believers are commanded to act as fishers of men and ambassadors, working to gather the lost into the Father’s house before the end. Matthew 28:19–20 — “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.” Matthew 9:37–38 — “Then saith he unto his disciples, ‘The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.’” Luke 14:23 — “And the lord said unto the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.’” 5. The Perseverance: Holding Fast Until the End The culmination of salvation requires endurance through trials, testing, and persecution. The promise of the eternal crown belongs to those who do not turn back. Matthew 24:13 — “But he that shall endure unto the end, the same shall be saved.” Hebrews 10:35–36 — “Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Revelation 2:25–26 — “But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.” Il-Vanġelu Veru Imkien fl-Iskrittura Yeshua ma jgħid li l-Evanġelju huwa dwar liH ġej biex imut għal dnubietna. Yeshua X’Ipprietka? Ħafna jkunu ixxukkjati meta jsiru jafu li l-Bibbja tiddefinixxi l-evanġelju b’mod differenti minn dak li dejjem qalulhom. Qari bir- reqqa juri li l- aċċettazzjoni tad- demm taʼ Kristu bħala ħlas taʼ dnubietna—kemm hu importanti fuq il- bażi— fil- fatt mhuwiex il- fokus tal- “aħbar tajba” li Hu ġab u li l- appostli komplew jippritkaw. Minbarra li miet għal dnubietna, Yeshua ġie fuq l-art bħala messaġġier mingħand Ġeħova l-Missier: L-aħbar tajba hija li Jehovah ordna lil Yeshua biex iħabbar il-miġja tas-saltna Tiegħu hawn fuq l-art. Ġwanni 8:38 Jien nitkellem dwar dak li rajt għand Missieri, u intom tagħmlu dak li smajtu mingħand missierkom.” Ġwanni 12:49-50 Għax jien ma tkellimtx waħdi, imma l-Missier li bagħatni hu stess tani kmandament — x’għandi ngħid u x’għandi nitkellem. 50 U naf li l-kmandament Tiegħu hu l-ħajja ta’ dejjem. Dak li ngħid jien, għalhekk, ngħidu kif qalli l-Missier.” Ġwanni 14:24 Min ma jħobbx ma jżommx kliemi. U l-kelma li tisimgħu mhix tiegħi imma tal-Missirijiet li bagħtuni. Luqa 4:43 Yeshua qalilhom: "Irrid inxandar is-saltna tal-Mulej lill-Mulej. bliet oħra wkoll, għax għal dan il-għan ġejt mibgħut.” Filwaqt li Yeshua kien kategorikament l-aktar individwu importanti li qatt mexa fuq din l-art, il-Bibbja turi biċ-ċar li l-evanġelju miġjub minn Yeshua ma kienx sempliċement dwaru nnifsu. Aqra l-istqarrijiet Tiegħu, u pprova dan għalik innifsek: Mattew 9:35 Yeshua għadda mill-bliet u l-irħula kollha, jgħallem fis-sinagogi tagħhom, jippriedka l-Evanġelju tas-Saltna u jfejjaq kull mard u mard. 36 Meta ra l-folol, ħassru mogħdrija għalihom, għax kienu ffastidjati u bla sahha, bħal nagħaġ mingħajr ragħaj.… Mark 1:14-15 Issa wara li Ġwanni tpoġġa l-ħabs, Yeshua wasal il-Galilija, jipprietka l-Evanġelju tas-saltna ta’ Alla, u qal, “Iż-żmien seħħ, u s-saltna ta’ Alla waslet. Indem, u emmnu fl-Evanġelju”. 43 Luke 8:1 Issa ġara li Ġesù għadda minn kull belt u raħal, jippriedka u jġib l-Evanġelju tas-Saltna t'Alla. Luqa 16:16 Il-liġi u l-profeti kienu sa Ġwanni. Minn dak iż-żmien is-saltna ta’ Alla ġiet ipprietkata, u kulħadd qed jagħfas fiha. Mattew 24:14 U hu aktar faċli li s-sema u l-art jgħaddu milli jonqos xi ħaġa waħda tal-liġi. U dan l-evanġelju tas-saltna jiġi mxandar fid-dinja kollha bħala xhieda lill-ġnus kollha, u mbagħad jiġi t-tmiem. It-tħabbira ta’ “aħbar tajba”—l-aqwa aħbar li setgħet tinstema’ llum—li l-Missier ta permezz ta’ Yeshua, kienet dwar is-Saltna Tiegħu ġiet stabbilita fuq l-art. X'inhu renju? Essenzjalment huwa nazzjon, biċ-ċittadini, l-art u l-liġijiet kollha tiegħu, immexxi minn gvern. Fl-użu bibliku, saltna tista’ tfisser ukoll familja minn ġenitur wieħed imkabbar f’nazzjon. Saltna għandha erba’ elementi bażiċi: re, ħakkiem suprem, jew aġent li jirregola; territorju, bil-lokalità speċifika tiegħu u l-linji tal-konfini definiti; suġġetti jew ċittadini fi ħdan dik il-ġurisdizzjoni territorjali; u liġijiet u forma ta’ gvern li permezz tagħhom tiġi eżerċitata r-rieda tal-ħakkiem. Jekk ninjoraw xi wieħed minn dawn l-elementi essenzjali—jekk ninjoraw il-messaġġ li Yeshua ġab mingħand il-Missier—ikollna fidi mgħawġa, waħda li ma ġġibx is-salvazzjoni. Min Se jkun Sultan? Ma jistaʼ jkun hemm ebda dubju li s- Sultan tas- Saltna t’Alla se jkun Yeshua. Anke jekk Hu ma eżerċita l-ebda awtorità ċivili waqt li kien fuq l-art, meta jerġa’ lura, Hu se jkun “Sultan tas-slaten u Sid tal-mulejetti” I Timotju 6:15; Apokalissi 19:16; 17:14). Profeti oħra bassru wkoll dwar sultan li ġej, mhux biss taʼ Iżrael u Ġuda, imma wkoll li jestendi għad-dinja kollha. Isaija jgħidilna: Għax twieledilna Tifel, jingħatalna Iben; u l-gvern ikun fuq spalltu. U ismu jissejjaħ l-Għaġeb, Kunsillier, Alla Qawwija, Missier ta’ Dejjem, Prinċep tal-Paċi. Iż-żieda tal-gvern Tiegħu u l-paċi ma jkunx hemm tmiem, fuq it-tron ta’ David u fuq is-saltna Tiegħu, biex tordnaha u tistabbilixxiha b’ġudizzju u ġustizzja minn dak iż-żmien 'il quddiem, saħansitra għal dejjem. Iż-żelu tal-Mulej ta’ l-eżerċti jwettaq dan. (Isaija 9:6-7) Fejn Se Tiġi Stabbilita s-Saltna? Falsità dominanti li Satana daħħal lill- umanità hija t- twemmin li r- ruħ tiegħu tmur is- sema wara l- mewt. Ħafna nies jassumu li l-frażi Saltna t’Alla hija sinonima mas-sema, imma l-Bibbja tgħallem li meta Yeshua jerġa’ lura, is-Saltna t’Alla tiġi stabbilita fuq l-art! L- ewwel, innota kif il- Bibbja tirrifjuta kompletament il- kunċett taʼ “li mmorru s- sema” wara l- mewt. Pietru jgħid lill-folla f’jum il-Pentekoste, “Rġiel ħuti, ħalluni nkellimkom bil-libertà tal-patrijarka David, li hu mejjet u midfun, u l-qabar tiegħu jinsab magħna sal-lum. .. Għax David ma telax fis-smewwiet" (Atti 2:29, 34). Dan il-"bniedem skond il-qalb ta' Alla" mhux fis-sema, imma għadu fil-qabar! Is-Salvatur tagħna jikkonferma dan f' Ġwanni 3:13: “Ħadd ma tela’ s-sema ħlief Hu li niżel mis-sema, jiġifieri Bin il-bniedem li hu fis-sema”. Ekkleżjasti 9:5,10 Il-qaddisin mejta tat-Testment il-Qadim u l-Ġdid bl-istess mod qed jorqdu fl-oqbra tagħhom, jistennew il-qawmien - mingħajr sensi. Ġob 14:14-15 Ġob jiddeskrivi l-istennija għall-qawmien b’dan il-mod: “Jekk bniedem imut, jerġa’ jgħix? Il-jiem kollha tas-servizz iebes tiegħi nistenna, sakemm tiġi l-bidla tiegħi. Int issejjaħ, u jien tweġibek. Apokalissi 5:10, "U għamilthom saltna (razza rjali) u qassisin għal Alla tagħna, u jsaltan fuq l-art!" Apokalissi 11:15 Imbagħad is-seba 'anġlu daqq: U kien hemm vuċijiet qawwija fis-sema, li jgħidu; “Is-saltniet ta’ din id-dinja saru s-saltniet tal-Mulej tagħna u ta’ Ibnu, u Hu jsaltan għal dejjem ta’ dejjem!” Apokalissi 21:21 . U rajt ġenna ġdida u art ġdida, għax l-ewwel sema u l-ewwel art kienu għaddew. Ukoll ma kienx hemm aktar baħar. Imbagħad jien, Ġwanni, rajt il-belt qaddisa, Ġerusalemm il-Ġdida, nieżla mis-sema mingħand Alla, imħejjija bħala għarusa mżejna għal żewġha. U smajt leħen qawwi mis-sema jgħid: "Ara, it-tabernaklu ta' Alla huwa mal-bnedmin, u jgħammar magħhom, u huma jkunu l-poplu tiegħu. Alla nnifsu jkun magħhom u jkun Alla tagħhom. U Alla jimsaħ. kelli kull demgħa minn għajnejhom, ma jkunx hemm aktar mewt, la niket, u lanqas biki. Ma jkunx hemm aktar wġigħ, għax dak ta’ qabel għadda. ... Apokalissi 21:1 Min jirbaħ jirtu kollox, u jien inkun Alla tiegħu u hu ibni.” Min Huma s-Suġġetti u ċ-Ċittadini tas-Saltna? Anke jekk id-dinja kollha se tkun immexxija minn Yeshua meta jistabbilixxi s-Saltna fuq art, mhux kulħadd fuq l-art se jkun ċittadin ta’ dik is-Saltna Kulħadd se jkun suġġett għas-Sultan tas-slaten, imma mhux kulħadd ikun daħal f’dik is-Saltna spiritwali. Ġwanni 3:3 Yeshua wera din il-verità lil Nikodemu. Meta Nikodemu ġie lejh bil-lejl, Yeshua qallu: “Tassew, ngħidlek, jekk ma jitwieledx mill-ġdid, ma jistax jara s-Saltna ta’ Alla”. I Korintin 15:50 . Pawlu qal lill-Korintin “il-laħam u d-demm [bnedmin mortali] ma jistgħux jirtu s-saltna t’Alla; u lanqas il-korruzzjoni ma tirtu l-inkorruzzjoni” Filwaqt li għandna ġisem fiżiku, laħam u demm, nistgħu nkunu werrieta tas-Saltna, imma ma nistgħux nidħlu. fis- Saltna bis- sħiħ, u lanqas ma nistgħu narawha, sakemm insiru spirtu—jingħataw ġisem glorjuż magħmul minn spirti fl- irxoxt. Dan ifisser li, minkejja li l-umanità kollha se tkun soġġetta għas-Saltna li Yeshua se jaħkem fuq l-art, mhux bilfors ikunu parti minnha. Mattew 25:31-34 Meta Bin il-bniedem jiġi fil-glorja tiegħu, u l-anġli qaddisin kollha miegħu, imbagħad ipoġġi fuq it-tron tal-glorja Tiegħu. Il-ġnus kollha jinġabru quddiemu, u Hu jifridhom lil xulxin, bħalma ragħaj jaqsam in-nagħaġ tiegħu mill-mogħoż. U jpoġġi n-nagħaġ fuq il-lemin tiegħu, imma l-mogħoż fuq ix-xellug. Imbagħad is-Sultan jgħid lil dawk fuq il-lemin Tiegħu: "Ejjew, intom bierka minn Missieri, irtu s-saltna mħejjija għalikom mill-bidu tad-dinja." Is-Saltna t’Alla, mela, se tiġi mmexxija minn Yeshua, u se tintiret minn dawk li ġew igglorifikati malli ġew irxoxtati mill-imwiet. Il- qaddisin irxoxtati—ċittadini tas- Saltna t’Alla—se jaħkmu flimkien magħhom Yeshua fuq il-popli li fadal tad-dinja (Danjel 7:27; II Timotju 2:12; Apokalissi 2:26-28; 5:9-10; 20:4-6; 22:5). X'inhuma l-Liġijiet tas-Saltna? Imħallfin 21:25 . Il-liġi hija sempliċement gwida li n-nies għandhom isegwu biex jiżguraw koeżjoni, ftehim u paċi fir-relazzjonijiet ċivili u interpersonali. Mingħajr standard mifhum, infurzat minn ħakkiem sovran, kulħadd kien jaġixxi skont il-kappriċċ jew ix-xewqa tiegħu, u ma jiġi prodott xejn tajjeb jew siewi. Is-Saltna t’Alla mhix differenti. I Korintin 14:33 Alla mhuwiex l-awtur ta 'konfużjoni. Is-Saltna tiegħu tkun paċifika u ordnata għax kull min se jidħol fiha jkun issottometta ruħu volontarjament għal-liġi – il-kmandamenti – ta’ Alla. Alla ma jkollu lil ħadd fis-Saltna Tiegħu li juri, bil-mudell ta’ ħajtu, li mhux se jobdih. (Mattew 7:21-23; Lhud 10:26-31). Apokalissi 12:17 jiddeskrivi lill-qaddisin bħala dawk “li jżommu l-kmandamenti ta’ Alla u għandhom ix-xhieda ta’ Yeshua. Dawn iż-żewġ stqarrijiet - li tħobb lil Alla u tħobb lill-proxxmu tiegħek bħala lilek innifsek - jiġbru l-ewwel erba’ u l-aħħar sitt kmandamenti rispettivament. Il-kmandamenti sempliċement jiddefinixxu aktar kif tħobb lil Alla u tħobb lill-bniedem. Aħna nħobbu lil Alla b’mod ġenerali billi npoġġuh l-ewwel, billi ma nadottawx għajnuniet fiżiċi biex nadurawh, billi ma nġorrux ismu għalxejn, u billi nżommu s-Sabbath tas-seba’ jum qaddis. Aħna nħobbu lill-bniedem, b’mod ġenerali, billi nonoraw lill-ġenituri tagħna, mhux noqtlu, ma nagħmlux adulterju, ma nisirqux, ma nigdebdux, u ma nixgħqux. Ġwanni 14:15 "Jekk intom tħobbuni, żommu l-kmandamenti Tiegħi. "Min għandu l-kmandamenti Tiegħi u jħareshom, hu li jħobbni. U min iħobbni jkun maħbub minn Missieri, u jien inħobbu u nuri. Jien lilu." "Jekk xi ħadd iħobbni, iħares kelmti, u Missieri jħobbu, u aħna nersqu għandu u nagħmlu darna miegħu. Min ma jħobbnix ma jżommx kliemi, u l-kelma li tisimgħu intom. mhix tiegħi imma l-Missirijiet li bagħtuni”. The Gospel (in Hebrew, the Besorah—"good news") that Yeshua (Jesus) personally preached is summarized in Mark 1:14–15: "Now after John was put in prison, Yeshua came to Galilee, preaching the gospel of the kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'" While modern ears often hear "the gospel" defined exclusively as the mechanics of individual salvation (how to go to heaven when you die), Yeshua’s proclamation was broader, deeper, and grounded in the Hebrew Scriptures: the Gospel of the Kingdom of God (Besorat HaMalkhut). He announced that the sovereign rule, authority, and covenant reign of the Creator had broken directly into this fallen world through the King Himself. 1. "The Time is Fulfilled" (Prophetic Arrival) When Yeshua said the time was fulfilled, He was speaking to a nation longing for deliverance. The prophecies of Daniel (the timeline of Daniel 9 and the stone that crushes the kingdoms of the world in Daniel 2) and Isaiah were reaching their climax. In Luke 4:18–19, He opened the scroll of Isaiah 61 in the Nazareth synagogue to define His mandate: Preaching good tidings to the poor and humble. Healing the brokenhearted. Proclaiming liberty to the captives and the opening of prison to those who are bound. Proclaiming the acceptable year of the Lord (the ultimate Jubilee release from sin and debt). 2. "The Kingdom of God is at Hand" (The Core Proclamation) Yeshua did not preach an abstract philosophy; He preached an active government and reign: Sovereignty over the Kingdom of Darkness: Every time Yeshua cast out a demon, healed incurable diseases, or raised the dead, He was demonstrating that Satan’s usurpation of the earth was being overthrown. "If I cast out demons by the finger of God, surely the kingdom of God has come upon you" (Luke 11:20). The Nature of the King’s Reign: His kingdom was not of this worldly system—it did not advance through political intrigue, violence, or human armies (John 18:36). Instead, it advanced through truth, sacrificial love, humility, and righteousness. Present and Future: The Kingdom is already here in the hearts and walk of those who submit to the King, and it is yet to come in its physical, global fullness when the King returns to establish His reign in Jerusalem (Zechariah 14; Revelation 11:15). 3. "Repent" (Teshuvah — A Complete Return) To enter this Kingdom, the requirement was not a passive intellectual nod, but Teshuvah—a radical turning around: Turning from Self-Rule to God's Rule: Repentance means laying down rebellion, secular autonomy, and false religious pretenses. Internalizing the Commandments: In the Sermon on the Mount (Matthew 5–7), Yeshua explained the constitution of the Kingdom. He made it clear that He did not come to abolish the Law or the Prophets, but to fill them to the full (Matthew 5:17). Kingdom repentance goes beyond external legalism to the motives of the heart—eradicating lust, hatred, pride, and greed. Fruit of Repentance: Just as John the Baptist warned, Yeshua taught that true repentance always bears observable, righteous fruit (Matthew 7:16–21). 4. "Believe in the Good News" (Covenant Faith & Allegiance) In the biblical mindset, "belief" (emunah) is not merely agreeing that God exists; it is active loyalty, trust, and obedience to the King: Trusting the Father’s Provision: Ceasing to worry about food, drink, and clothing like the nations do, but rather "seeking first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33). Trusting the Sacrifice of the Son: Yeshua taught that He came "not to be served, but to serve, and to give His life a ransom for many" (Mark 10:45). The Good News is that the King took the curse of our disobedience upon Himself at Passover, shedding His blood to ratify the New Covenant (Matthew 26:28). Victory Over the Grave: Yeshua promised that whoever hears His word and believes Him who sent Him has passed from death into life (John 5:24), anchored by His own resurrection as the firstfruits from the dead. 5. Summary: What Entering the Gospel Requires In Yeshua's own words, walking in the Gospel means: Denying Self: "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). Obeying the Father's Will: "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matthew 7:21). Loving God and Neighbor: Loving the Lord with all your heart, soul, mind, and strength, and loving your neighbor as yourself (Mark 12:29–31). Proclaiming the Kingdom to All Nations: "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come" (Matthew 24:14). In short, the Gospel Yeshua taught is the royal proclamation that God’s reign has arrived in His Messiah, calling every human heart to turn away from sin, enter covenant peace with the Father through the Son, and live as an obedient citizen of His eternal Kingdom. In ancient kingdoms, when a king ascended his throne, he issued a royal charter or legal code declaring how his realm would be governed and what was expected of his subjects. In Matthew 5–7, Yeshua goes up on a mountain—echoing Moses ascending Mount Sinai—sits down in the posture of a reigning king and teacher, and delivers the manifesto of His newly inaugurated reign. The Sermon on the Mount is not an impractical, idealistic philosophy, nor is it a checklist to earn salvation. It is the living, practical constitution of the Kingdom of God, dictating the character, inner motives, ethics, and daily allegiance required of every citizen walking under Messiah's rule. 1. The Preamble: The Citizen’s Internal Disposition (The Beatitudes) Any national constitution opens with foundational values. Earthly empires prize military conquest, political clout, wealth, and self-assertion. Yeshua begins His charter (Matthew 5:3–12) by turning the world's value system completely upside down: Poor in Spirit: Recognizing total spiritual bankruptcy and utter dependence on the King. Mourning: Grieving over personal sin and the brokenness of a fallen world. Meekness: Possessing harnessed strength, patience, and humility rather than violent ambition. Hunger for Righteousness: Longing for God’s righteous order to prevail more than craving food or physical comfort. Mercy and Purity of Heart: Extending forgiveness and maintaining undivided, uncorrupted loyalty to God. Peacemaking: Actively reconciling estranged parties, reflecting the character of the Father. These are not separate groups of people receiving different rewards; together, they describe the temperament of the citizen who has laid down self-rule. 2. The Citizen’s Public Office: Salt and Light Citizens of the Kingdom do not live in isolationist enclaves; they are embedded directly into a decaying and dark culture (Matthew 5:13–16): Salt of the Earth: In antiquity, salt was a preservative that arrested rot and decay. Kingdom citizens preserve truth, hold back moral corruption, and bring spiritual flavor to the societies they inhabit. Light of the World: Light exposes danger and guides the traveler. Believers do not hide their allegiance to the King; their visible, tangible good works shine so that observers give glory directly to the Father. 3. The Legal Standard: Fulfilling and Internalizing the Law In Matthew 5:17–20, Yeshua establishes the legal framework of His government, dispelling any thought of lawlessness or anarchy: "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." To "fulfill" (pleroo) in Hebrew thought means to bring the law to its fullest intended meaning and expression, not to abolish it. Yeshua contrasts the superficial, external legalism of the religious establishment with the King’s internal standard. Through a series of six antitheses ("You have heard that it was said... but I say to you"), He shows that the King's law governs the thoughts and desires before an act is ever committed: Murder vs. Contempt: It is not enough to refrain from physical murder; harboring bitter anger, resentment, or hurling venomous insults (Raca) makes one liable to judgment (5:21–26). Adultery vs. Lust: Purity is not just refraining from physical unfaithfulness; looking with covetous intent is adultery in the heart (5:27–30). Oaths vs. Total Integrity: Citizens do not need elaborate religious oaths or legal loopholes to verify their truthfulness; their word is their bond—their "Yes" means yes, and their "No" means no (5:33–37). Retaliation vs. Sacrificial Generosity: Rather than demanding immediate vengeance ("an eye for an eye"), citizens yield personal rights, go the extra mile, and overcome evil with good (5:38–42). Love for Enemies: The ultimate test of Kingdom citizenship is reflecting the Father’s indiscriminate benevolence—praying for persecutors and blessing those who curse you (5:43–48). 4. Public Duty & Worship: Sincerity Over Religious Theater In Matthew 6, Yeshua regulates the three primary pillars of personal religious duty: giving, prayer, and fasting. In earthly systems, piety is often weaponized for social prestige. In the Kingdom, performance art is condemned: Secret Giving (Alms): Giving to the needy without sounding a trumpet or announcing tax write-offs; the left hand does not know what the right is doing. Secret Prayer: Communing behind closed doors with the Father, rather than reciting vain, repetitive words to impress bystanders. He provides the Model Prayer (the Lord's Prayer), teaching citizens to align their desires with the Father’s name, His kingdom coming, and His will being done on earth. Secret Fasting: Anointing the head and washing the face so that the physical affliction of fasting is unseen by men, directed only to the Father who sees in secret. 5. The Economic System: Trust, Not Striving Every kingdom has an economy. The economy of the world is driven by fear, scarcity, hoarding, and status anxiety. The Kingdom of God operates on radical faith in divine provision (Matthew 6:19–34): Currency: True wealth is not stored in physical barns, bank vaults, or commodities where moth and rust destroy; it is stored in heaven through generous, righteous living. Singular Focus: A servant cannot serve two masters. You cannot pledge allegiance to the Creator while serving Mammon (wealth/money). Freedom from Worry: Citizens do not sweat and panic over daily bread or clothing like the pagans do. The King feeds the birds of the air and clothes the lilies of the field. The citizen's sole operational directive is: "Seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6:33) 6. Relational Protocol: Righteous Discernment Without Self-Righteous Condemnation In Matthew 7:1–12, Yeshua sets the rules for how citizens treat one another: The Spec and the Log: Before attempting to perform delicate eye surgery on a brother’s fault, remove the massive log of blind self-righteousness from your own eye. Holy Discernment: While judgment is warned against, discernment is commanded—do not cast pearls before swine or give what is sacred to dogs. Persistent Petitions: Keep asking, seeking, and knocking, trusting that the Father gives good gifts to His children. The Royal Rule (The Golden Rule): "Whatever you want men to do to you, do also to them, for this is the Law and the Prophets." (Matthew 7:12) 7. The Ratification: Hearing vs. Doing A constitution is useless if it is merely read and debated rather than obeyed. Yeshua concludes His address with four sobering warnings demanding personal allegiance: Two Gates: The wide, crowded gate leading to destruction versus the narrow, difficult gate leading to life (7:13–14). Two Trees: True prophets and false prophets, known not by their charisma or titles, but by their actual fruit (7:15–20). Two Confessions: Warning that crying "Lord, Lord" or performing signs in His name is worthless if one practices lawlessness (anomia). Only those who do the will of the Father will enter (7:21–23). Two Foundations: The sermon ends with a dramatic builder’s test. The person who hears these words and builds on them is a wise man who digs deep and anchors his house on the solid bedrock. When the storms, floods, and winds beat against that life, it stands firm. The person who hears and does not obey builds on shifting sand—and great is the fall of it (7:24–27). When Yeshua concluded, the crowds were astonished. He did not quote human traditions or cite precedent like the scribes; He spoke as the Lawgiver and King Himself, laying down the permanent, unalterable rule of life for all who call Him Lord.

It is the one who is actively and currently engaged in disobeying the Word of God, habitually, without care or concern, without love for the Word, that does not have forgiveness. The unforgivable sin Video tad-dnub bla maħfra What is the Unforgivable Sin? must watch Mark 3:29 “imma min blasphemes (temp tal-preżent) kontra l-Ispirtu s-Santu qatt ma għandu maħfra imma huwa suġġett għal kundanna eterna “Ma jgħidx li min “blasphemes” (temp passat) l-Ispirtu qatt ma għandu maħfra._cc781905- 5cde-3194-bb3b-136bad5cf58d_ F’ħin minnhom, ilkoll dgħajjna l-Ispirtu għax ilkoll nobdejna l-Kelma ta’ Alla...sakemm dħalna fil-fidi u bdejna nikbru biex inħobbu l-Kelma ta’ Alla. Tara d-differenza? Qarrej tagħti attenzjoni Huwa dak li huwa impenjat b’mod attiv u bħalissa biex ma jobdix il-Kelma ta’ Alla, abitwalment, mingħajr kura jew tħassib, mingħajr imħabba għall-Kelma, li m’għandux maħfra. Għalhekk, jekk tħobb il-Kelma ta’ Alla, u għandek xewqa li tipprattika l-Kelma ta’ Alla, allura m’intix qed tiddgħajjef jew tiddisprezza l-Ispirtu ta’ Alla... għax hu l-Ispirtu ta’ Alla li hu x-xewqa f’qalbna li mur wara Torah Tiegħu. Hemm differenza bejn li bħalissa ma jindem u li dagħa l-Ispirtu jew li tobgħod il-Kelma ta’ Alla.... dik il-persuna qatt ma għandha maħfra.... u allura l-persuna li dagħa bl-Ispirtu u ndem, u tħobb timxi fit-Torah Tiegħu biss. kif għallem u pprattika l-Messija tagħna...huwa hu li għandu l-maħfra. Tiżbaljax, Alla se jippermettilek tisfida u ma tobdihx. Hu se jippermettilek issegwi l-folla u t-tradizzjonijiet tal-irġiel. Hu se jippermettilek li dnub. Imma Hu jgħid ukoll li ġej jum ta’ kalkolu. Kif tiżra’, hekk taħsad! “Għalhekk, għal min jaf jagħmel it-tajjeb u ma jagħmilx, għalih hu d-dnub.” Ġakbu 4:17 4Għax hu impossibbli li terġaʼ ġġib lura għall-indiema lil dawk li darba kienu mdawlin—dawk li esperjenzaw it-tajjeb tas-sema u ħadu sehem fl-Ispirtu s-Santu, 5li daqu t-tjubija tal-kelma t’Alla u l-qawwa taż-żmien li ġej— 6u li mbagħad iwarrbu minn Alla. Huwa impossibbli li nies bħal dawn jerġgħu lura għall-indiema; billi jiċħdu lill-Iben ta’ Alla, huma stess qed isaħħnuh mas-salib għal darb’oħra u jżommuh għall-mistħija pubblika Lhud 6:4 5Dawk li huma ddominati min-natura midinba jaħsbu dwar affarijiet midinba, imma dawk li huma kkontrollati mill-Ispirtu s-Santu aħseb dwar affarijiet li jogħġbu lill-Ispirtu. 6Mela li tħalli n-natura midinba tiegħek tikkontrolla moħħok twassal għall-mewt. Imma tħalli l-Ispirtu jikkontrolla moħħok iwassal għall-ħajja u l-paċi. 7Għax in-natura midinba hija dejjem ostili għal Alla. Qatt ma obda l- liġijiet t’Alla, u qatt ma se. 8Hu għalhekk li dawk li għadhom taħt il-kontroll tan-natura midinba tagħhom qatt ma jistgħu jogħġbu lil Alla. Rumani 8:7 Il-wieħed li jappartjeni jismaʼ u jwieġeb għall-kliem taʼ Ġeħova. Jekk ma tisimgħux u twieġbu, ikun għax m’intix ta’ Ġeħova.” Ġwanni 8:47

These three words, show God's love by Obedience, the only place to find Truth is in His Torah, and if we are not in His spirit we can't, please Him.  The thing that haunts me most in life is on the day of judgment, you say Daddy why didn't you make me listen?      DAD    Lill-bniet sbieħ tiegħi, u l-familji tagħkom Ridt ngħidilkom kemm jien kburi b’kull wieħed minnkom, bħala tifla, mara, u omm. U bħala missirijiet u wlied l-irġiel. Kont qed nippjana li nagħtikom il-ktieb tiegħi, mingħajr dubju u d-DVD bl-isem Il-Mixja, dan id-DVD qed juri kif Alla qed isejjaħ lil uliedu barra mill-Knisja. Id-DVD jiddeskrivi għaliex jien u ommok tlaqna mill-knisja. Kont qed nippjana li ntik il-ktieb tiegħi qabel ma dħalt għall-kirurġija, madankollu, l-editur tiegħi kien ftit taħt tensjoni u ma wasslitx lill-pubblikatur fil-ħin, ridt ħafna li jkollok il-kotba tar-riżorsi tiegħi f'każ li ma kontx. agħmelha mill-kirurġija, ħsibt ukoll li tkun aktar inklinat li tistudjahom. Alla qal li l-iskop tal-ħajja huwa li jżomm il-kmandamenti Tiegħu Koħèlet 12:13. u kif iridna ngħixu u nħobbuh. Dan kollu hemm fl-ewwel kotba tal-Bibbja, il-knisja ssejħilhom il-liġi, imma Alla qal li huma l-istruzzjonijiet Tiegħu. Jirriżulta minn dan, aħna se ngħixu bħala Ibnu u nobdu l-kmandamenti tiegħu, li twassal għall-ħajja ta’ dejjem jew int se ssegwi tradizzjonijiet magħmula mill-bniedem, il-knisja tiegħek li twassal għall-mewt ta’ dejjem. Ġwanni 3:36 Dan jinstema' ħarxa, imma hekk qal Alla. Meta tistudja l-kotba tiegħi, malajr tiskopri li hemm versi marbuta ma’ kollox. Alla qal “Id-dnub mhux iżomm il-kmandamenti tiegħu” 1 Ġwanni 3:4, u l-prova li inti twelidt mill-ġdid hija li int se tirrifjuta li tipprattika d-dnub 1 Ġwanni 3:9. Dan il-vers li jmiss huwa wieħed li qatt ma tisimgħu fil-knisja. Ilkoll imutu darba imbagħad niġu ġġudikati minn Alla, Lhud 9:27. Issa l-parti t-tajba, bagħat lil Ibnu, ħallas għal dnubietna, saħħet is-saħta tad-dnub u l-mewt mas-salib; mhux il-liġi ta’ Alla. Galatin 3:13, hu wriena kif ngħixu billi nżommu l-Liġijiet ta’ l-ikel Tiegħu, inżommu s-Sibt, inżommu l-JIEM TAL-FESTA TA’ ALLA u nżommu l-Kmandamenti kollha. Hu qalilna l-aħbar it-tajba li s-saltna t’Alla ġejja f’art ġdida Luqa 4:43 hija kubu ta’ 1,300 mil li Hu jsejjaħ Ġerusalemm il-ġdida u mbagħad jgħammar fostna. Irridu nindmu, nitgħammdu f’ismu Yeshua u mbagħad jagħtina l-Ispirtu Tiegħu Atti 2:38. L-Ispirtu jgħallimna u jgħinna nżommu l-kmandamenti u l-istatuti ta’ Alla. Il-prova tagħna li aħna twelidna mill-ġdid hija li aħna se nirrifjutaw li nipprattikaw id-dnub, ħajjitna se tidher bħal Tiegħu. Imbagħad ngħixu ħajjitna biex nogħġbuh. 1 Ġwanni 3:9. Minn dakinhar, ktibt mill-ġdid il-ktieb tiegħi, wara li rċevejna l-kotba mingħand il-pubblikatur mom skoprejt diversi żbalji, ħallast għal kontroll tal-ortografija, madankollu jibdel it-tifsira ta 'diversi kliem. Nemmen li Alla ispirani biex nikteb dawn il-kotba, żomm f’moħħok Hu jagħżel nies bħali għax jien għandi nkun l-aħħar persuna li tistenna li tgħaqqad kliemu f’din il-forma. Bejn iż-żewġ kotba, hemm aktar minn 60,000 kelma u aktar minn 700 vers tal-Bibbja. Kont inqum kważi kull filgħodu għall-ħabta tat-3 ta’ filgħodu b’vers ieħor li juri li l-kelma t’Alla tappoġġja l-biċċa l-kbira tat-tagħlim Kristjan. Il-mistoqsija li staqsejt lili nnifsi hija, jien lest niffaċċjaIl-ġudizzju rrabjat ta’ Alla? Niftakar kif ħsibt li kont tajjeb biżżejjed biex inkun l-ewwel fil-linja mill-gradi tal-perla. Jien mort il-knisja darbtejn fil-ġimgħa, nistudja l-Bibbja darba fil-ġimgħa, tajt xhieda lill-barranin, ġbart żraben, annimali ibbalzmati, xkupilji tas-snien, mitmugħ lil dawk bla dar, tajt xhieda lill-pazjenti fid-djar tal-anzjani, tajna aktar minn 30,00 binarju barra u jien mibnija 3 websajts Kristjani, ħadt barrani fid-dar tagħna. Għenna tant nies li tlifna l-għadd. I jistgħu jibqgħu għaddejjin; madankollu, jien ma żammejtx il-kmandament ta 'Alla, irrifjutajt li nimxi bl-istruzzjonijiet Tiegħu tal-ikel Levitiku, ma żammejtx is-Sibt Imqaddes Tiegħu u mort il-knisja f'ġurnata li għażilt. Iċċelebrajt il-Milied Pagan, l-Għid, u l-Halloween waqt li kont niekol ikel mhux nadif. U lil uliedi ma għallimtx il-Kmandamenti Tiegħu, jew kif kellna ngħixu bħalma għamel Ibnu. Inqum kull filgħodu naħseb x’nista’ ngħid biex inġibek tara li qiegħed fl-istess triq li kont fuqi. Huwa kbir ħafna l-ammont ta 'informazzjoni li qed nagħtik. Imma ma tbiddilx il-fatt li Alla kiteb l-istruzzjonijiet tiegħu fit-Torah Tiegħu l-ewwel ħames kotba fil-Bibbja u Hu jistenna li kulħadd jobdihom u jsegwi u jobdi lil Ibnu. Dawn il-versi huma: kliem Alla stess, li tiċħadhom huwa li tiċħad lil Alla nnifsu, li għandu konsegwenzi eterni. Dak li hu ta’ Alla jisma’ u jwieġeb għall-kliem ta’ Alla. Ġwanni 8:47 Bħala missierek, jien qatt mhu se nieqaf nipprova nipproteġik, anki sal-aħħar nifs tiegħi, jien lest nagħti ħajti u anke ruħi biex nipproteġi lilek u lill-familja tiegħek. Alla berikni b’din l-informazzjoni kollha. u qed nagħtiha lilek. Dawn it-tlett kelmiet, juru l-imħabba ta’ Alla bl-Ubbidjenza, l-uniku post fejn issib il-Verità huwa fit-Torah Tiegħu, u jekk ma nkunux fl-ispirtu Tiegħu ma nistgħux, jekk jogħġbok, jekk jogħġbok. Il-ħaġa li tgħix lili l-aktar fil-ħajja huwa fil-jum tal-ġudizzju, inti tgħid Daddy għaliex ma inti tagħmel me jisma? DAD

Why would any Christian not believe or want to keep the 10 Commandments? or say I don't have to keep the commandments? and why don't they want to live and love God by keeping His commandments? Christianity the New Religion Why would any Christian not believe or want to keep the 10 Commandments? or say I dont have to keep the commandments? Warning, look at what the verse doesn't say when you read them (The 10 commandments) 613 commandments 1,050 New Testament Commands How much do you really know about the Bible? Think your minister knows his Bible?Think again. Satan’s Greatest Deception The Ten commandments Christianity the new religion Excuses Christians Use For Not Keeping The Law #1 Romans 10 and verse 4 say Christ is the end of the law for righteousness. Does this verse really mean that Christians have no moral obligation to the law of God? (Romans 7:12 God's Law is Holy So the law is holy, and the commandment is holy and righteous and good.) Numbers 23:19 God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? Hebrews 13:8 James 1:17 Excuses Christians Use For Not Keeping The Law #2 Colossians 2 in verse 14 says, Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross. Were the 10 commandments really against us? Were the 10 commandments really contrary to us? Did Jesus really nail the 10 commandments to His cross? (Psalms 40:8 KJV) I delight to do thy will, O my God: yea, thy law is within my heart.) (Romans 8:7 KJV) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Mark 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. Excuses Christians Use For Not Keeping The Law Of God #3 In Ephesians 2:14-15 the Bible says, For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace. Was the middle wall of partition the 10 commandments? Did Jesus abolish the 10 commandments? (Hebrews 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; (Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. (Colossians 2:21 KJV) (Touch not; taste not; handle not; (Colossians 2:22 KJV) All are to perish with the using;) after the commandments and doctrines of men? The Jews created a partition between the Jews and gentiles causing issues in the temple. Excuses Christians Use For Not Keeping The Law Of God #4 The book of Galatians says the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith comes, we are no longer under a schoolmaster. Exactly what law was a schoolmaster to bring us to faith in Christ? Was it the 10 commandments like so many Christians suppose? The Schoolmaster was the aminal sacrifice that showed all sin requires a blood sacrifice and lead to the cross Excuses Christians Use For Not Keeping The Law Of God #5 Jesus said in Matthew 5:17, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” The thing Jesus said don’t think is the very thing that many Christians are thinking and that is that Jesus abolished the law. Just what did Jesus mean when He said, I came to fulfill the law? Does this mean there is no moral obligation to the 10 commandments? Excuses Christians Use For Not Keeping The Law #6 The law has been abolished and nailed to the cross. What do you do when your church is teaching heresy? Excuses Christians Use For Not Keeping The Law #7 We’re not under the Old Covenant we’re under the New Covenant. Does the New Covenant dismiss our need to obey the laws of God?

Are you Born again Worship God in Spirit and Truth The Gospel Deuteronomy 13 TEST Are you a true Christian? John 3:16 says: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Meaning: “God so loved the world” — God's love extends to all people. “He gave his one and only Son” — God sent His Son for the salvation of mankind. “Whoever believes in him” — The promise is available to anyone who places their faith and trust in Him. “Shall not perish” — Believers are delivered from eternal separation from God. “But have eternal life” — They receive everlasting life with God. Simple Summary: John 3:16 teaches that God loved humanity so much that He gave His Son so that those who believe in Him may receive eternal life rather than perish. Context: These words were spoken by Jesus during a conversation with Nicodemus about the necessity of being born again and entering the Kingdom of God. Are you Born again Yes, that is a profound structural truth in God's plan. Yeshua was literally the first human to be physically raised from the dead into an immortal, glorified body. Scripture calls Him "the firstborn from the dead" (Colossians 1:18) and the "firstfruits of those who have fallen asleep" (1 Corinthians 15:20). By looking at Christ's physical resurrection, we get the exact blueprint for what happens to the saints. The Pattern: Firstfruits and the Harvest In the biblical agricultural cycle—which God uses to explain His plan of salvation—the priest would wave the single sheaf of the Firstfruits harvest before the Father. Only after that first sheaf was accepted could the rest of the harvest be gathered. Yeshua fulfilled this perfectly. He rose as the perfect Firstfruits. Because He broke the power of physical death, those who belong to Him will follow the exact same pattern when He returns. The Ultimate Transformation When the saints are raised at His second coming, they don't return as temporary, mortal flesh like Lazarus did. They receive a physical, permanent, immortal body just like the one Yeshua walked out of the tomb with. As Paul wrote in 1 Corinthians 15:52-53: "...the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality." Connecting Physical Resurrection to the Law This physical reality hits modern church traditions with an undeniable challenge: If Yeshua is the firstborn of a brand-new creation, and we are waiting to be physically raised into glorified bodies just like His, why would we live our temporary lives in rebellion to the laws He obeyed? When Yeshua walked the earth in His physical body, He perfectly kept the Sabbath, the dietary laws, and the Feasts. When He rose from the dead, He didn't change. For a Christian to claim they are waiting to inherit a resurrection body like Christ's, while actively treating His Father's commandments as dead, is a total disconnect. "Yeshua told Nicodemus that what is born of the flesh is flesh, and what is born of the Spirit is spirit, moving like the wind. If you claim you are already fully 'born again' right now, why are you still trapped in a temporary body of flesh and blood instead of a glorified, immortal spirit body? Are you confusing the earnest promise of the Holy Spirit inside you today with the actual, physical rebirth that only happens at the resurrection of the dead?" Jesus Teaches Nicodemus 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” 3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[ a ]” 4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit[ b ] gives birth to spirit. 7 You should not be surprised at my saying, ‘You[ c ] must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[ d ] 9 “How can this be?” Nicodemus asked. 10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.[ e ] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[f ] 15 that everyone who believes may have eternal life in him.” Proverbs 3:5-6 Trust in the LORD with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. 1. "Trust in the LORD with all thine heart" Meaning: Total dependence on God, not self-reliance (Prov 28:26). Insight: Relational surrender to God’s unchanging character. 2. "And lean not unto thine own understanding" Meaning: Reject intellectual pride; human wisdom is flawed (Prov 14:12). 3. "In all thy ways acknowledge him" Meaning: Constant God-consciousness in every area (Col 3:17). Insight: Turns daily life into guided obedience. 4. "And he shall direct thy paths" Meaning: God’s promise of sovereign guidance (Ps 37:23).

Great White Throne Judgment comes with a curse of eternal death. Make no mistake! God will allow you to defy and disobey Him. (He also says there is a day of reckoning coming. As you sow, so shall you reap!) Il-verità dwar l-Infern Il-Ġudizzju tat-Tron l-Abjad il-Kbir jiġi b’saħta ta’ mewt eterna. Tagħmel ebda żball! Alla se jippermettilek tisfida u ma tobdihx. Hu se jippermettilek issegwi l-folla u t-tradizzjonijiet tal-irġiel. Hu se jippermettilek li dnub. (Jgħid ukoll li ġej jum ta’ kalkolu. Kif tiżra’, hekk taħsad!) Yeshua kienet il-Kelma ħajja ta’ Alla fil-Persuna, u l-Bibbja hija l-Kelma miktuba ta’ Alla. U aħna se nkunu ġġudikati, għall-eternità b'dan il-kliem! M'għandhomx jittieħdu ħafif jew injorati. Meta hija s-Sentenza tat-Tron l-Abjad il-Kbir? Fl-aħħar tal-Millennju wara l-Battalja ta' Gog & Magog, iseħħ it-tieni Qawmien kbir. REV.20:5 Imma l-bqija tal-mejtin ma reġgħux għexu sakemm spiċċaw l-elf sena. Apokalissi 20:7-9 U meta jiskadu l-elf sena, Satana jinħeles mill-ħabs tiegħu, 8 u joħroġ biex iqarraq bil-ġnus li huma fl-erba’ kwarti tad-dinja, lil Gog u lil Magog, biex jiġborhom. flimkien biex jiġġieldu n-numru ta’ min hu bħar-ramel tal-baħar.9 U telgħu fuq il-wisa’ ta’ l-art, u dawru l-kamp tal-qaddisin u l-belt maħbuba, u minn Alla niżel nar mis-sema. u devorewhom. Is-Sentenza tat-Tron l-Abjad il-Kbir hija għall-bqija tal-mejtin, il-mejtin kollha ta 'kull età li aħna mhux salvati, u għalhekk ma ġewx irxoxtati fit-Tieni Miġja ta' Kristu u ma dehrux fis-Sede tas-Sentenza ta 'Kristu. Jinkludi lil dawk kollha li għexu matul il-Millennju tal-1000 sena u madankollu segwew lix-Xitan fi tmiemu u mbagħad inqerdu fil-Battalja ta’ Gog u Magog. In-nies kollha li qatt għexu, jekk ma ġewx salvati, sew jekk kienu tajbin jew ħżiena f'ħajjithom fuq l-art, se jkollhom joqogħdu f'din il-Sentenza ta' Alla fuq it-Tron l-Abjad il-Kbir. Min jiġi Ġġudikat fis-Sentenza tat-Tron l-Abjad il-Kbir? Dan il-ġudizzju huwa għall-mejtin kollha, żgħar u kbar, inklużi dawk kollha li għexu matul il-Millennju u għadhom segwew lix-Xitan u mbagħad inqerdu fi tmiemha fil-Battalja ta' Gog u Magog. Ġwanni 3:4 Kull min jipprattika d-dnub jipprattika wkoll il-kriminalità. Tabilħaqq, id-dnub huwa illegalità. 5 Imma tafu li Kristu deher li jneħħi d-dnubiet, u fih m’hemm l-ebda dnub. 6 Ħadd li jibqa’ fih ma jibqa’ jidneb. Ħadd li jkompli jidneb ma raH jew għaraH. 7 Uliedu ċkejkna, ħadd ma jqarraq bikom: Min jagħmel is-sewwa hu ġust, bħalma Kristu hu ġust. 8 Min jipprattika d-dnub hu mix-xitan, għax ix-xitan ilu jidneb mill-bidu nett. Huwa għalhekk li l-Iben ta’ Alla ġie rivelat, biex jeqred l-għemejjel tax-xitan.9 Kull min imwieled minn Alla jirrifjuta li jipprattika d-dnub, għax in-nisel ta’ Alla jibqa’ fih; ma jistax ikompli jidneb, għax twieled minn Alla. 10 B’dan jistgħu jiġu distinti wlied Alla u wlied ix-xitan: Kull min ma jipprattikax is-sewwa mhuwiex minn Alla, u lanqas min ma jħobbx lil ħuh. ● Apokalissi 13: 16 Hu jġiegħel lil kulħadd, kemm żgħar u kbar, sinjuri u fqar, ħielsa u lsir, biex jirċievu marka fuq il-lemin jew fuq rashom, 17 u li ħadd ma jista’ jixtri jew ibigħ ħlief dak li għandu l-marka. tal-isem tal-kruha, jew in-numru ta ismu.18 Hawn hu l-għerf. Ħalli min għandu fehim jikkalkula n-numru tal-kruha, għax huwa n-numru ta 'bniedem: In-numru tiegħu huwa 666. Apokalissi 14:9 U t-tielet anġlu mar warajhom, u qal b'leħen għoli: "Jekk xi ħadd iqimu l-bhima u x-xbieha tagħha, u jirċievi l-marka tiegħu f'għajnejh jew f'idu, 10 dan għandu jixrob mill-inbid tal-Bhima. rabja ta’ Alla, li titferra’ bla taħlita fil-kalċi tal-għadab tiegħu; u jkun itturmentat bin-nar u tas-sulfur quddiem l-anġli qaddisin, u quddiem il-Ħaruf: 11 U d-duħħan tat-turment tagħhom jitla’ għal dejjem ta’ dejjem, u ma jkollhomx mistrieħ lejl u nhar, dawk li jqimu. il-kruha u x-xbieha tagħha, u kull min jirċievi l-marka ta’ ismu. Mattew 13:42 “Bħalma l-ħaxix ħażin jinġibed u jinħaraq fin-nar, hekk ikun fl-aħħar taż-żmien. 41 Bin il-bniedem se jibgħat lill-anġli tiegħu, u huma jneħħu mis-saltna tiegħu dak kollu li jikkawża d-dnub u lil dawk kollha li jagħmlu l-ħażen. 42 Huma jitfgħuhom fil-forn li jaħraq, fejn ikun hemm il-biki u t-tgħassiġ tas-snien. 43 Imbagħad il-ġusti jiddi bħax-xemx fis-saltna ta’ Missierhom. Min għandu widnejn, ħa jisma. Lhud 10:26-27 Għax jekk inkomplu nidinbu apposta wara li nirċievu l-għarfien tal-verità, ma jibqax aktar sagrifiċċju għad-dnubiet, imma stennija tal-biża’ ta’ ġudizzju, u furja tan-nar li tikkonsma lill-avversarji. Il-versi li jmiss jispjegaw li hemm it-tieni qawmien fejn il-mejtin kollha se jkunu qajmu mewt u l-ġudizzju se jsegwi. Is-Sentenza tat-Tron l-Abjad il-Kbir. Apokalissi 20:11 U rajt tron abjad kbir, u lil dak li kien bilqiegħda fuqu, li minn wiċċu ħarbu l-art u s-sema; u ma nstab l-ebda post għalihom. 12 U rajt lill-mejtin, żgħar u kbar, wieqfa quddiem Ġeħova; u l-kotba nfetħu, u nfetaħ ktieb ieħor, li hu l-ktieb tal-ħajja, u l-mejtin ġew iġġudikati minn dak li kien miktub fil-kotba, skond l-għemejjel tagħhom. 13 U l-baħar ta l-mejtin li kien hemm fih; u l-mewt u l-infern taw il-mejtin li kienu fihom, u kull bniedem ġie ġġudikat skond l-għemejjel tagħhom. 14 U l-mewt u l-infern ġew mitfugħa fl-għadira tan-nar. Din hija t-tieni mewt. 15 U kull min ma nstabx miktub fil-ktieb tal-ħajja kien mitfugħ fl-għadira tan-nar. Il-bnedmin kollha huma “taħt il-liġi” sakemm jidħlu f’patt permezz tal-fidi fil-Messija u jirċievu s-salvazzjoni bil-grazzja permezz taʼ dik il-fidi. Li tkun “taħt il-liġi” tfisser taħt il-piena tal-liġi, li hija l-mewt. Din tissejjaħ ukoll il-Liġi tad-Dnub u l-Mewt (Rumani 8:2). Pawlu jgħid ftit qabel fir-Rumani li l-paga tad-dnub hija l-mewt (Rumani 6:23). _cc781905- 5cde-3194-bb3b-136bad5cf58d_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Yahweh _cc781905- 5cde-3194-bb3b-136bad5cf58d_ _cc781905-5cde- 3194-bb3b-136bad5cf58d_ _cc781905-5cde-3194- bb3b-136bad5cf58d_ Rekord tal-atti Il-frott tal-indiema huma azzjonijiet viżibbli – li spiss jissejħu “xogħlijiet” – li juru li persuna tassew inbidlet. Rumani 7:7 Tajjeb, mela, qed nissuġġerixxi li l-liġi t’Alla hija midneb? Mhux ovvja li le! Fil-fatt, kienet il-liġi li wrietni dnub. Qatt ma kont naf li l-koveting huwa żbaljat kieku l-liġi ma qaletx, “M’għandekx tixxenn”. 1 Ġwanni 3:4 Kull min jagħmel id-dnub jipprattika wkoll il-liġi; id-dnub huwa illegalità. Kull att huwa mniżżel fi ktieb, skond Apokalissi 20:12. Dawn ix-xhieda huma għaliex kull ħalq se jingħalaq, jew jitwaqqaf, quddiem il-Ħallieq tagħna; dnub tagħna huwa stabbilit. Kif forsi tafu, skont it-Torah, hemm bżonn minn 2 sa 3 xhieda biex jistabbilixxu kwistjoni u jikkundannaw lil xi ħadd għall-mewt. Imma rrealizzajt li dan jinkludi l-ħtija tagħna stess mal-Missier? Dewteronomju 19:15 (ESV) Xhud wieħed ma għandux ikun biżżejjed kontra persuna għal xi delitt jew għal xi ħażen b'rabta ma 'xi offiża li tkun wettqet. Fuq ix-xhieda ta' żewġ xhieda jew ta' tliet xhieda biss għandha tiġi stabbilita akkuża. Nafu li żewġ xhieda huma meħtieġa sabiex tiġi stabbilita l-ħtija tagħna. Tkompli. Rumani 3:19-20 Issa nafu li kulma tgħid il-liġi, dan ikellem lil dawk li huma taħt il-liġi, sabiex kull fomm jitwaqqaf, u d-dinja kollha tkun responsabbli quddiem Alla. Għax bl-għemejjel tal-liġi ebda bniedem ma jkun iġġustifikat quddiemu, peress li permezz tal-liġi jiġi l-għarfien tad-dnub. Il-mistoqsija li trid titwieġeb l-ewwel hija, min huma dawk li huma “taħt il-liġi”? F’ġieħ iż-żmien aħna sempliċiment niddikjaraw li l-umanità kollha hija “taħt il-liġi” sakemm jidħlu f’patt permezz tal-fidi fil-Messija u jirċievu s-salvazzjoni bil-grazzja permezz ta’ dik il-fidi. Dan jinkludi wkoll l-Iskrittura fejn Ġeħova qalilna li kien se jibgħatilna Messija li permezz tiegħu s-salvazzjoni tkun possibbli. Aħna nimpenjaw ruħna għal dik il- verità, u mbagħad ngħixu ħajjitna bħallikieku kienet vera li nuru, jew l- evidenza taʼ, dak li nemmnu li huwa l- verità. Li nagħmlu hekk huwa l-eżerċizzju tal-fidi tagħna fil-Kelma; permezz taʼ dik il-fidi u bil-grazzja taʼ Ġeħova, nistgħu nirċievu s-salvazzjoni. Wara li jkollna dik il-fidi, wara li nirrealizzaw li ħaqqna l-mewt u neħtieġu l-ħidma tal-fidwa tal-Messija u nbiddlu l-fidi tagħna f’azzjoni (l-ubbidjenza tagħna), ma nkunux aktar taħt is-saħta (liġi tad-dnub u l-mewt). Qabel kellna fidi fil-Messija, konna taħt il-liġi tad-dnub u l-mewt (is-saħta), imma wara l-fidi m’għadniex taħt il-liġi tad-dnub u l-mewt. Apokalissi 20:11-15 Imbagħad rajt tron abjad kbir u lil dak li kien bilqiegħda fuqu. Mill-preżenza tiegħu ħarbu l-art u s-sema, u ma nstab l-ebda post għalihom. U rajt il-mejtin, kbar u żgħar, wieqfa quddiem it-tron, u nfetħu l-kotba. Imbagħad infetaħ ktieb ieħor, li hu l-ktieb tal-ħajja. U l-mejtin kienu ġġudikati minn dak li kien miktub fil-kotba, skond dak li kienu għamlu. U l-baħar ta l-mejtin li kien fih, il-Mewt u Hades taw il-mejtin li kienu fihom, u ġew iġġudikati, kull wieħed minnhom, skond dak li kien għamel. Imbagħad il-Mewt u Hades ġew mitfugħa fl-għadira tan-nar. Din hija t-tieni mewt, l-għadira tan-nar u jekk isem xi ħadd ma nstabx miktub fil-ktieb tal-ħajja, kien mitfugħ fl-għadira tan-nar. (119-il ministeri) Dik rajt? L-għemejjel tagħna kollha qed jiġu rreġistrati fil-kotba; dawk il-kotba huma t-tieni xhud. Madankollu, ladarba jkollna fidi fil-Messija, insibu li m’għadniex taħt il-piena tal-liġi għax Hu ħallas dik il-piena. Madankollu, kif jista 'jkun? Għad hemm żewġ xhieda, allura m’għandniex aħna xorta ħaqqna l-mewt ta’ dejjem? Insibu t-tweġiba għal dik il-mistoqsija meta nħarsu lejn Kolossin 2:13-14. Kolossin 2:13-14 U intom, li kont mejta fil-ħtijiet tagħkom u fin-nuqqas ta’ ċirkonċiżjoni ta’ ġisimkom, Alla ħafrilna l-ħtijiet tagħna kollha, billi ħassar ir-rekord tad-dejn li kien kontra tagħna bit-talbiet legali tiegħu. . Dan warrabha, sammru mas-salib. Vers 13 jikkonferma li konna mejta fi dnubietna, imma permezz tal-Messija dnubietna huma maħfura. Allura... x'jiġri meta dnubietna jiġu maħfura? Ir-“rekord ta’ dejn li kien kontrina” ġie kkanċellat. Ġie mħallas mill-Messija u msammar mas-siġra. Fejn kien miktub ir-rekord ta’ dan id-dejn? Kien miktub fil-ktieb fejn ġew irreġistrati l-għemil tagħna, it-tieni xhud li jistabbilixxi l-ħtija tagħna. Ladarba dak ir-rekord tad-dejn jitħallas, jitneħħa mir-rekord tagħna; u aħna issa bla tebgħa. Issa hemm biss xhud wieħed! Ma nistgħux inqatlu b’xhud wieħed biss! Issa għandna l-ħajja ta’ dejjem! Il-Messija ħallas il-piena u b’hekk qered ir-rakkont tat-trasgressjonijiet tagħna biex ma setgħux jibqgħu jinżammu kontrina! Ir-raġuni li l-fidi fil-Messija taħdem mhix għaliex il-liġi tneħħiet minna kif xi wħud jemmnu li jgħallem Kolossin 2. Is-salvazzjoni taħdem fi ħdan il-fruntieri jew il-parametri stabbiliti mit-Torah għax it-tieni xhud meħtieġ biex jikkundannana għall-mewt ta’ dejjem tneħħa. Jehovah ma joperax barra mil-liġi Tiegħu stess; jekk Hu għamel, allura kif nistgħu nemmnu li għandna jew saħansitra nistgħu nissejħu ġusti. Il-Ħallieq tagħna huwa tal-għaġeb, perfett, ġust, ġust u tajjeb. Hu jagħtina struzzjonijiet li jagħtu dettalji dwar kif iridna ngħixu bħala poplu separat. Bħal missier tajjeb, meta niksru r-regoli, hemm penali għaliha; u hija waħda severa. Madankollu, peress li tant iħobb lill-poplu Tiegħu, saħansitra pprovda mod fi ħdan ir-regoli Tiegħu stess li nistgħu nkunu mifdija minn dik il-piena. Il-liġi tiegħu hija tassew perfetta; fih tinsab il-provvediment kollu Tiegħu għalina Dewteronomju 19:15 "Intom m'għandekx tikkundanna lil ħadd għal delitt fuq xhieda ta 'xhud wieħed biss. Il-fatti tal-każ għandhom jiġu stabbiliti bix-xhieda ta' żewġ jew tliet xhieda. Galatin 3:24-26 Għalhekk, il-liġi kienet il-gwardjan tagħna sakemm ġie Kristu, sabiex aħna nkunu ġġustifikati bil-fidi. Imma issa li waslet il-fidi, m’għadniex taħt gwardjan, għax fi Kristu Ġesù (Messija Yeshua) intom ilkoll wlied Alla, permezz tal-fidi. Il-“liġi tad-dnub u l-mewt” skorta, jew iġġibna, lejn Kristu billi tindika li aħna qegħdin fil-jasar/taħt is-saħta. Huwa sakemm il-“liġi tad-dnub u l-mewt” tgħallimna li aħna misħutin u fil-jasar, li nistgħu naslu għand il-Messija bil-fidi bħala s-Salvatur tagħna. Mingħajr dak l-għarfien ma jkollna l-ebda raġuni biex niġu lejh. Għalhekk, għandna bżonn is-“saħta tal-liġi” jew il-“liġi tad-dnub u l-mewt” biex tgħallimna li aħna qegħdin fil-jasar (taħt id-dnub – Rumani 3:20) sabiex “iskortana” lejn il-Messija. Huwa biex jgħallimna jkollna fidi u fiduċja fil-grazzja perfetta Tiegħu bħala l-prattika perfetta tal-Kelma magħmula laħam li saret is-saħta għalina fuq dik is-siġra. Galatin 3:25 Imma issa li waslet il-fidi, m'għadniex taħt gwardjan. Issa huwa ż-żmien li niftakru lura għal dik id-definizzjoni tal-fidi. Parti mill-fidi hija li nemmnu li dak li tgħidilna l-Kelma huwa minnu. Il-Kelma, li tinkludi t-Torah jew il-Liġi ta’ Alla, turina li ħaqqna l-mewt għax dnibna u li l-Missier għandu mod kif insalvaw minn dik il-mewt? Dan il-mod hu permezz tal-fidi fil-Messija, il-Kelma. Fi kliem ieħor, il-mod kif nistgħu nsalvaw huwa li nemmnu li dnibna u ħaqqna l-mewt għax hekk tgħid il-Kelma. Aħna nafdaw li dak li qalilna l-Missier huwa minnu, li biex inkunu ġusti għandna nsegwu l-Kelma Tiegħu, u mbagħad nagħmluh. Dan jinkludi wkoll l-Iskrittura fejn Ġeħova qalilna li kien se jibgħatilna Messija li permezz tiegħu s-salvazzjoni tkun possibbli. Aħna nimpenjaw ruħna għal dik il- verità, u mbagħad ngħixu ħajjitna bħallikieku kienet vera li nuru, jew l- evidenza taʼ, dak li nemmnu li huwa l- verità. Li nagħmlu hekk huwa l-eżerċizzju tal-fidi tagħna fil-Kelma; permezz taʼ dik il-fidi u bil-grazzja taʼ Ġeħova, nistgħu nirċievu s-salvazzjoni. Wara li jkollna dik il-fidi, wara li nirrealizzaw li ħaqqna l-mewt u neħtieġu l-ħidma tal-fidwa tal-Messija u nbiddlu l-fidi tagħna f’azzjoni (l-ubbidjenza tagħna), ma nkunux aktar taħt is-saħta (liġi tad-dnub u l-mewt). Qabel kellna fidi fil-Messija, konna taħt il-liġi tad-dnub u l-mewt (is-saħta), imma wara l-fidi m’għadniex taħt il-liġi tad-dnub u l-mewt. Il-liġi tad-dnub u l-mewt hija t-tutur, il-gwardjan. Għal darb'oħra, għal diskussjoni aktar dettaljata ta 'dak is-suġġett, jekk jogħġbok ara t-tagħlim tagħna “It-tutur m’għadux meħtieġ għax m’għadniex “taħt il-liġi” (tad-dnub u l-mewt). Meta nidħlu fil-fidi, għandna l-fehim li l-Messija ħallas il-piena tal-liġi għalina. Qed tibda tara kif dan kollu qed jaħdem flimkien? It-Torah ingħatat biex tiddefinixxi għalina x’kien id-dnub, hemm piena għad-dnub li hija l-mewt. Ħadd ma jista’ jinqatel sakemm ma jkunx hemm żewġ xhieda. Jehovah innifsu huwa xhud wieħed. Imma x'inhu t-tieni? Apokalissi 21:1 U rajt sema ġdida u art ġdida, għax l-ewwel sema u l-ewwel art għaddew; u ma baqax ba[ar.2 U jien ;wanni rajt il-belt qaddisa, ;erusalemm il-;dida, ni]el minn Alla mis-sema, ippreparata b[al g[arusa m]ejna g[al ]ew;ha 3 U smajt le[en kbir mis-sema jg[id: Ara, It-tabernaklu ta’ Alla hu mal-bnedmin, u jgħammar magħhom, u huma jkunu l-poplu tiegħu, u Alla nnifsu jkun magħhom, u jkun Alla tagħhom. 4 U Alla jixsaħ kull dmugħ minn għajnejhom; u ma jkunx hemm aktar mewt, la dwejjaq, u lanqas biki, u la jkun hemm aktar uġigħ, għax dak ta’ qabel għadda. Isaija 65:17 "Ara, jien noħloq smewwiet ġodda u art ġdida. L-affarijiet ta 'qabel. mhux se jiġu mfakkar, u lanqas se jiġu f'moħħna Titolu Kbir