Nailed To The Cross The New Covenant Bottom of the page The New Covenant The Fulfillment of the Law The New Covenant Nailed to the cross Christ Redeemed Us nailed to the cross the law of the spirit and death is hung on the cross redeeming mankind from the curse of sin and death through his death on the cross. You've perfectly summarized a core doctrine of Christianity: redemption from the curse of sin and death through Jesus' death on the cross. Let's unpack what each part of that statement means in Christian theology: "Redeeming mankind": Redeem means to "buy back " or "pay a price for something lost or forfeited." In ancient times, it could refer to buying a slave's freedom or repurchasing property. In a spiritual sense, mankind was "lost" or "enslaved" to sin and its consequences. Jesus "bought back" humanity's freedom. "From the curse of sin and death": Sin: In Christianity, sin is not merely a mistake but an active rebellion against God's holy nature and perfect will. It's disobedience and a breaking of God's law. Curse of Sin : The Bible teaches that sin brought a curse upon creation and humanity. This curse manifests as: Spiritual Death: Separation from God, which is the ultimate source of life. Physical Death : The eventual cessation of biological life. Spiritual Bondage: The inability to overcome sin's power on one's own. Condemnation : The just judgment and punishment from a holy God. The "curse" also relates to the consequences described in Genesis 3 after the Fall – toil, pain, fractured relationships, and mortality. "Through his death on the cross": This is the means by which redemption is achieved. Atonement: Jesus, being fully God and fully man, lived a perfect, sinless life. His death on the cross is understood as a substitute (vicarious) atonement. He took upon Himself the penalty and punishment for humanity's sins, satisfying the demands of divine justice. Sacrifice: His death is seen as the ultimate sacrifice, the perfect Lamb of God who takes away the sin of the world. Victory: While appearing to be a defeat, the cross is also understood as the place where Jesus disarmed the powers of darkness, cancelled the legal debt of sin, and ultimately triumphed over sin and death (especially when combined with His resurrection). In essence, because of sin, humanity was under a divine curse leading to death and separation from God. Jesus, by willingly dying on the cross, paid the ultimate price, thereby redeeming those who believe in Galatians 3:12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. … COLOSSI ANS 2:13-15 13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. New Covenant The New Covenant is a central concept in Christian theology, representing a fundamental shift in God's relationship with humanity, as promised in the Old Testament and established through Jesus Christ in the New Testament. It stands in contrast to the Old Covenant (or Mosaic Covenant), which was established with Israel through Moses at Mount Sinai, centered on the Law. Here's a breakdown of the New Covenant: 1. Old Testament Prophecies of the New Covenant The idea of a "new covenant" was first prophesied in the Old Testament, most famously in: Jeremiah 31:31-34: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more." Other prophets like Ezekiel also hint at a new spirit and new heart (e.g., Ezekiel 36:26-27). And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. These prophecies highlight the perceived failures of the Old Covenant (people broke it) and hint at a more internal, trans formative covenant. 2. Establishment of the New Covenant in Christ Christians believe the New Covenant was inaugurated by Jesus Christ through His life, death, and resurrection: His Blood: Jesus explicitly links the New Covenant to His blood during the Last Supper: "This cup is the new covenant in my blood, which is poured out for many for the forgiveness of sins." (Luke 22:20; Matthew 26:28; 1 Corinthians 11:25). His sacrificial death is the basis for this new agreement. His Fulfillment of the Law: Jesus is seen as fulfilling the Old Covenant Law (Matthew 5:17), not abolishing it, but bringing it to its intended goal and perfection. He satisfied its righteous demands. His Resurrection and the Holy Spirit: The New Covenant is made effective through the power of the Holy Spirit, whom Jesus sent after His resurrection and ascension. 3. Key Characteristics of the New Covenant The New Covenant contrasts with the Old Covenant in several significant ways: Internal vs. External: The Law of the Old Covenant was primarily external, written on stone tablets. The New Covenant involves God's Law being written on the heart and mind (Jeremiah 31:33; Hebrews 8:10), implying an internal transformation and desire to obey. Forgiveness of Sins: A central promise of the New Covenant is the forgiveness of sins, where God declares, "I will remember their sin no more" (Jeremiah 31:34; Hebrews 8:12). This forgiveness is achieved through Christ's sacrifice. Direct Access to God: Under the Old Covenant, access to God was mediated through priests and rituals. Under the New Covenant, believers have direct access to God through Christ (Hebrews 4:14-16, 10:19-22). Empowerment by the Holy Spirit: Instead of relying on human effort to keep the Law (which consistently failed), the New Covenant provides the Holy Spirit to empower believers to live righteously and obey God's will (Ezekiel 36:27; Romans 8:3-4). Relationship of Grace and Faith: While the Old Covenant had elements of grace, the New Covenant is overwhelmingly characterized by grace, received through faith in Jesus Christ, rather than through perfect adherence to legalistic rituals or commands (Ephesians 2:8-9; Romans 3:21-26). Universal Scope: While the Old Covenant was primarily with the nation of Israel, the New Covenant extends to all who believe, both Jews and Gentiles, forming a "spiritual Israel" or the Church (Galatians 3:28-29; Romans 10:12). 4. Significance for Christians For Christians, the New Covenant signifies: Salvation : It's the basis for salvation and reconciliation with God. New Life: It inaugurates a new way of life characterized by an internal transformation and empowerment by the Holy Spirit. Fulfillment: I t demonstrates God's faithfulness in fulfilling His ancient promises. Foundation of the Church: It is the foundation upon which the Christian Church is built. In summary, the New Covenant, established through Jesus Christ, is understood as a superior and everlasting covenant that brings forgiveness, internal transformation, direct access to God, and empowerment by the Holy Spirit, all based on God's grace and received through faith. Gods Instructions Gods unchanging laws The Fulfillment of the Law The Fulfillment of the Law 16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until

For those who are led by the Spirit of God are the children of God.The purpose of life? And this is the way to have eternal life—to know you, the only true Yehovah, and Yeshua messiah, the one you sent to earth. Have reverence for God, and obey His commands, because this is all that we were create Child of God or a child of the Devil EVERY SINGLE WORD in the Bible deserves our highest regard and careful obedience. Scripture isn't a collection of suggestions or optional wisdom —it's God-breathed, profitable for teaching, correcting, and guiding us in righteousness (as 2 Timothy 3:16 puts it). We should hold each word in reverence and commit to following it fully, letting it shape how we live, speak, and love others. Tħobb lil Alla? What does God’s word actually say about this —plainly, without my spin?” It’s easier to justify than to submit. It’s more comfortable to reinterpret than to repent. (James 1:23–25). Scripture splits humanity into two distinct categories based on their relationship to God and His commandments. If God calls His covenant-keeping people saints (those set apart), He refers to the others as: 1. The Lawless (or Wicked) In the New Testament, Yeshua and the Apostles frequently contrast the saints with those who live without regard for God's instructions. The Greek term: Anomia (literally "without law" or "violating the law"). The Warning: I n Matthew 7:23, Yeshua warns those who claim to know Him but ignore the commandments: "Depart from Me, you who practice lawlessness!" 2. The Unjust (or Unrighteous) The Bible repeatedly contrasts the two groups when discussing judgment. The Contrast: In 1 Corinthians 6:1, Paul asks why a believer would take a matter before the unjust rather than before the saints. The Destiny : 2 Peter 2:9 states that God knows how to deliver the godly, but keeps the unjust under punishment for the day of judgment. 3. The Children of Disobedience (or Children of the Devil) When addressing who rules a person's life and actions, Scripture uses family terms. The Actions : Ephesians 2:2 speaks of the spirit that works in the children of disobedience. The Definition: 1 John 3:10 draws the line clearly: "In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness [keeping the commandments] is not of God." The Definitive Verse: Revelation 14:12 identifies the first group perfectly: "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Yeshua." By biblical definition, anyone outside of that description falls into the category of the lawless, the unjust, or the disobedient. This diagnostic test uses the final book of scripture to draw a line in the sand. It forces you to look at the two distinct categories of humanity established by the Creator, using Revelation 14:12 as the ultimate boundary marker. 📋 The "Saints vs. The Lawless" Definitive Boundary Test Instructions: Answer these 4 direct questions to determine which biblical category your daily life, your habits, and your theology place you in. Question 1: The Mark of a Saint In Revelation 14:12, the scripture gives a precise, two-part definition of a saint: "Here are those who keep the commandments of God and the faith of Yeshua." Based on this verse, how do you define your identity? A) A Saint (Set-Apart). You recognize that true faith in the Messiah is inseparable from a physical walk of keeping the Father's Torah. Your life displays both parts: total trust in Yeshua and meticulous care for His instructions. B) A Cultural Believer. You claim to have "faith in Jesus," but you believe His commandments are obsolete or optional, cutting the verse in half and choosing a path that scripture defines as incomplete. Question 2: The Practice of Anomia (Lawlessness) In Matthew 7:23, the Master issues a terrifying warning to people who fully believed they were in the Kingdom: "Depart from Me, you who practice lawlessness (anomia—living without regard for God's law)." When you examine your lifestyle, do you treat the Torah as active law? A) You Reject Lawlessness. You actively study the Torah to identify sin so you can completely purge it from your actions, treating His rest days, dietary boundaries, and moral laws as non-negotiable. B) You Practice Anomia. You live your life based on church traditions, personal feelings, or cultural convenience, considering yourself exempt from the physical laws of God under the guise of "grace." Question 3: The Fruit of Righteousness vs. Disobedience According to 1 John 3:10, the line between the children of God and the children of the devil is stark: "Whoever does not practice righteousness [keeping the commandments] is not of God." When the Father looks at your daily practice, what family lineage does it reveal? A) A Child of God. Your regular, daily practice is righteousness. You actively obey the Father's voice, making your spiritual DNA obvious through visible, physical fruits of obedience. B) A Child of Disobedience. Your daily practice matches the world's standard. You follow the crowd, ignore the biblical calendar, eat what the world eats, and shrug off the lifestyle of Yeshua, aligning with the spirit described in Ephesians 2:2. Question 4: The Courtroom of the Unjust In 1 Corinthians 6:1, Paul rebukes believers for seeking judgment and direction from the "unjust" (unrighteous) rather than from the saints. When you seek wisdom, direction, or validation for how you live, where do you go? A) The Royal Law. You turn strictly to the unchanging Word of God and the example of Yeshua, using the standard of the saints to settle how you walk. B) The Standard of the World. You look to the theological systems of the modern world, human consensus, or comfortable sermons that tell you exactly what your itching ears want to hear, relying on an unjust standard. The Definitive Verdict: Review where your checked boxes land. Scripture leaves zero room for a third option, a middle ground, or a gray area. If your choices consistently land on B, the mirror exposes a vital reality: By biblical definition, anyone who does not keep the commandments of God and the faith of Yeshua falls directly into the category of the lawless, the unjust, or the disobedient. True faith is not a mental concept or a verbal claim—it is a physical lifestyle. If you want to be counted among the saints who endure with patience, you must abandon the broad road of anomia today and begin walking exactly as Yeshua walked. , Tifel ta' Jehovah Jew wild tax-xitan. Għax dawk li huma mmexxija mill-Ispirtu ta’ Alla huma wlied Alla. Isaija 61:1 L-iskop tal-ħajja? U dan huwa l-mod li jkollok il-ħajja ta' dejjem—li tkun taf lilek, l-uniku Alla veru, u Yeshua messija, dak li int bgħatt fuq l-art. Ġwanni 17:3 Wara dan kollu, hemm ħaġa waħda biss x’tgħid: Ikollok riverenza lejn Alla, u tobdu l-kmandi Tiegħu, għax dan kollu li ġejna maħluqa għal dan huwa dmir ta’ kulħadd. Koħèlet 12:13 X’inhu midneb? Kull min jidneb jikser il-liġi ta’ Alla għax id-dnub huwa l-istess bħal li jikser il-liġi ta’ Alla. 1 Ġwanni 3:4 Min jagħmel dak li hu midneb hu mix-xitan, 1Ġwanni 3:8 Alla jiddetesta t-talb ta’ persuna li tinjora l-liġi. Proverbji 28:9 Il-giddieb kollha se jsibu ruħhom fil-lag tan-nar tal-kubrit ħruq. Din hi t-tieni mewt.” Apokalissi 21:8 Trid tkun iġġustifikat . Għax mhux dawk li jisimgħu l-liġi huma ġusti quddiem Alla, imma dawk li jagħmlu l-liġi għandhom ikunu ġustifikati. Rumani 2:13 Int trid tindem Wasalt biex insejjaħ mhux lil dawk li jaħsbu li huma ġusti, imma lil dawk li jafu li huma midinbin u li għandhom bżonn jindmu.” Luqa 5:32 Trid tkun twajbin Għeżież tfal, ma jħallu lil ħadd iqarraq bikom dwar dan. Meta n-nies jagħmlu dak li hu sewwa, dan juri li huma ġusti, bħalma Kristu hu ġust. 8 Imma meta n-nies jibqgħu jidnub, dan juri li huma tax-xitan, 1Ġwanni 3:7 Jien ġejt biex ma nsejjaħx dawk li jaħsbu li huma ġusti, imma dawk li jafu li huma midinbin u għandhom bżonn jindem. “Luqa 5:32 Id-dmir ta’ kull ġenitur? Dan il-kliem, li qed nikkmandakom illum, għandu jkun fuq qalbkom. 7 “Għallimhom b’mod diliġenti lil uliedek u titkellem dwarhom meta toqgħod bilqiegħda f’darek u meta timxi fit-triq u meta timtedd u meta tqum. 8“Għandek torbothom bħala sinjal fuq idejk u jkunu bħal quddiem fuq rasek. 9 “Għandek tiktebhom fuq l-arbli taʼ darek u fuq il-bibien tiegħek. Dewteronomju 6:4-9 Kulħadd irid jitwieled mill-ġdid Kull min imwieled minn Alla jirrifjuta li jipprattika d-dnub għax iż-żerriegħa ta’ Alla tibqa’ fih; ma jistax ikompli jidneb, għax twieled minn Alla. 10B’dan jintgħarfu wlied Alla minn ulied ix-xitan: Kull min ma jipprattikax is-sewwa mhuwiex minn Alla, u lanqas min ma jħobbx lil ħuh. 1Ġwanni 3:9 X'se jiġrilek meta tmut? Kulħadd irid imut darba, u wara jiġi ġġudikat minn Alla, Lhud 9:27 Il-fidi hija definita Skritturalment bħala: Il-fidi hi: li temmen li dak kollu li qal Alla hu minnu, li timpenja ruħha li ssegwi dak li tgħid, u mbagħad tagħmel dak li tgħid il-Kelma. Fi kliem ieħor, jemmen/fidu, jimpenjaw ruħhom li jobdu jew jagħmlu, u mbagħad l-azzjoni li jobdu/tagħmel dan. Mod ieħor ngħidu huwa: Il-fidi hija dak li jemmen, li jimpenja u jafda f’Alla u fil-Kelma Tiegħu. Il-bnedmin kollha huma “taħt il-liġi” (Il-liġi tad-dnub u l-mewt) sakemm jidħlu f’patt permezz tal-fidi fil-Messija u jirċievu s-salvazzjoni bil-grazzja permezz ta’ dik il-fidi. Ulied Alla permezz tal-Fidi 23 Qabel ma t-triq tal-fidi fi Kristu kienet disponibbli għalina, konna mqiegħda taħt għassa mil-liġi. Inżammu f’kustodja protettiva, biex ngħidu hekk, sakemm ġiet rivelata t-triq tal-fidi. 24 Ħa npoġġiha mod ieħor. Il-liġi kienet il-gwardjan tagħna sakemm ġie Kristu; ipproteġitna sakemm stajna nsiru sewwa m’Alla permezz tal-fidi. 25 U issa li waslet it-triq tal-fidi, m’għadniex bżonn il-liġi bħala l-gwardjan tagħna. 26 Għax intom ilkoll ulied Alla permezz tal-fidi fi Kristu Ġesù. 27 U dawk kollha li ngħaqdu ma’ Kristu fil-magħmudija lebsu lil Kristu, bħal li jilbsu ħwejjeġ ġodda’ 28M’għadx hemm Lhudi jew ilsir Ġentili jew ħielsa, raġel u mara. Għax intom ilkoll ħaġa waħda fi Kristu Ġesù. 29U issa li intom ta’ Kristu, intom il-veru wlied ta’ Abraham. Intom il-werrieta tiegħu, u l-wegħda ta’ Alla lil Abraham hi tagħkom. Il-mod kif nistgħu nsalvaw hu li nemmnu li dnibna u ħaqqna l-mewt għax hekk tgħid il-Kelma. Ġwanni 3:3 Ġesù wieġeb: "Tassew ngħidilkom, jekk ma titwieledx mill-ġdid, ma tistax tara s-Saltna tal-Mulej." Atti 2:38 Pietru wieġeb: “Kull wieħed minnkom għandu jindem minn dnubietkom u jdur lejn Ġeħova u jitgħammed f’isem Yeshua Messija għall-maħfra ta’ dnubietkom. Imbagħad int tirċievi d-don tal-Ispirtu s-Santu. Proverbji 28:9 Min tbiegħed widnejh milli jisma' l-liġi, it-talb tiegħu jkun ta' abominazzjoni. Koħèlet 12:13 Dik hi l-istorja kollha. Hawnhekk issa hija l-konklużjoni tiegħi: Ibżgħu minn Ġeħova u obdu l-kmandi Tiegħu, għax dan hu dmir ta’ kulħadd. Galatin 3:28 M'għadx hemm Lhudi jew Ġentili, ilsir jew ħieles, raġel u mara. Għax intom ilkoll ħaġa waħda fi Kristu Yeshua. Ġakbu 1:22 Imma tisimgħux biss il-kelma taʼ Ġeħova. Trid tagħmel dak li tgħid. Inkella, qed tqarraq biss infuskom. “Imbagħad Ġeħova qalli, għajjat il-messaġġ! Tżommx lura. Għid lill-poplu tiegħi Iżrael: Dnibt! Int dawwart kontra Jehovah Elohim tiegħek. Isaija 58:1 "Meta tgħidilhom dan kollu, tistennix li jisimgħu. Għajjat it-twissijiet tiegħek imma tistenniex li jwieġbu. Għidilhom, "Dan hu l-ġens li n-nies tiegħu mhux se jobdi il-Mulej Alla tagħhom u li jirrifjutaw li jiġu mgħallma.(Ġeramija 7:27) (Dan hu Tifel tax-Xitan) Għax Alla hu Spirtu, għalhekk dawk li jqimuh għandhom iqimu fl-ispirtu u fil-verità. “Ġwanni 4:24 Ippreżentaw ġisimkom bħala sagrifiċċju ħaj, qaddis u aċċettabbli għal Alla, li hija l-qima spiritwali tagħkom. Rumani 12:1-2 Il-verità hija t-Torah ta’ Alla Int trid tkun immexxi mill-Ispirtu Gal 5:18

The Rose represents blessing and rewards, for those who keep Yehovah’s commandments, for those who refuse to practice sinning. The red color represents His blood His life, He shed for our sins, because of our disobedience. It comes with the crown of life. Gods gift to huminity the 10 commandments THE ROSE The Rose represents the blessings and rewards reserved for those who keep Yehovah’s commandments and refuse to live in deliberate sin. Its deep red color points to the life and precious blood of Yeshua , shed for our sins and disobedience, bringing with it the crown of life. The Thorns symbolize weeping, gnashing of teeth, and those left without hope. Because of our transgressions, Yeshua endured severe torture. The Nails represent the condemnation facing those who refuse to repent or keep the commandments —a judgment that ends in the second death. As Job 36:12 warns: “If they do not listen, they will perish by the sword and die without knowledge.” The decrees of Yehovah are completely trustworthy, imparting wisdom to the simple. The commandments of Yehovah are right, bringing pure joy to the heart. The directives of Yehovah are clear, illuminating how we ought to live. Reverence for Yehovah is pure, enduring forever. The laws of Yehovah are perfect truth ; every single one is fair and just. They are far more desirable than gold —even the finest, purest gold. They are sweeter than honey, even honey dripping directly from the comb. By them Your servant is warned, and in keeping them there is great reward . (Psalm 19:7–11) The one who belongs listens and responds to Yehovah's words. If you don't listen and respond , it is because you don't belong to Yehovah." John 8:47

I am a wretched sinner and deserve the Second death, however, if Yehovah would choose to spare my soul I would give it gladly to save yours. The choice is yours to continue to follow the church, the man or scripture, the inspired word of Yehovah, which leads to life. Or follow man which leads to dea Madwar tnax-il sena ilu kont qed nattendi grupp taʼ studju tal-Bibbja għall-irġiel. Wieħed mir-reguli qalli li ma kontx Kristjan. Kont offiż, insultat! Ma kellix idea x'kien li verament ried ifisser. Involontarjament, tani l-akbar rigal li xi ħadd qatt jista' jagħti lil persuna oħra. Nemmen li Alla kien qed jgħidli li kont immexxi fid-direzzjoni ħażina u li kelli bżonn nibdel il-modi tiegħi. Jien kont nistrieħ fuqi nnifsi minflok fuqu. Jien kont nistrieħ fuq l-irġiel biex jgħallmuni minflok il-Kelma Tiegħu u l-Ispirtu Tiegħu. Jien kelli bżonn inneħħi t-tagħlim tad-duttrina tal-knisja u nisfida dak kollu li kont mgħallem fil-knisja li ma kienx verità skritturali. Dak il-lejl kelli ħolma dwar ir-rapture u n-nies ta’ madwari kienu qed jitilgħu biex niltaqgħu mas-Salvatur u kont qed nibqa’ lura, kienet esperjenza li bidlet il-ħajja. Bdejt nindem għal kull dnub li stajt naħseb fih. Niftakar li qbadt għarkopptejti u għidt lil Alla nagħti ħajti lilu u nkun ubbidjenti għal kull kelma Tiegħu, bla dubju. Tajjeb, dan beda jbiddel kollox. Bdejt nifhem il-Bibbja kif qatt ma kelli qabel. Irrealizzajt li ħafna minn dak kollu li ġejt mgħallem ma kienx jaqbel mal-Iskrittura. Bdejt naqsam l-eċċitament tiegħi dwar il-verità t'Alla, madankollu, ħadd ma ried jismagħha. Se naqsam miegħek versi tal-iskrittura li bidlu kollox lil hinn minn dubju raġonevoli, tista' tiddeċiedi għalik innifsek. Ftakar li dawn huma kliem Alla stess, li tiċħadhom huwa li tirrifjuta lil Alla nnifsu, li għandu konsegwenzi eterni. Mill-2008, ilni fit-tfittxija, infittex u nobdi biss il-verità ta’ Alla kemm nista’. Nemmen billi nippreżenta l-Iskrittura biss, u ngħaqqad l-iskrittura pertinenti kollha f’post wieħed, jekk int inti lest, tistaʼ tiskopri għalik innifsek li għandek bżonn tagħti widen lil dak li qal Yeshua: “Il-qima tagħhom hija farsa, għax jgħallmu ideat magħmulin mill-bniedem bħala kmandi mingħand Alla.” Mattew 15:9 . Il-ktieb u l-filmat huma rigal għalik. Is-suġġetti kollha fil-kotba huma suġġetti li għandhom konsegwenzi eterni u huma appoġġjati mill-iskrittura. It-tagħlim tad-duttrini tal-knisja u t-tradizzjonijiet magħmula mill-bniedem li qed jiġu mgħallma fil-knisja moderna jikkontradixxu l-kelma ta 'Alla. Mattew 12:36 “U jien ngħidilkom dan: f’jum il-ġudizzju tridu tagħti rendikont għal kull kelma bla kliem li titkellem. 'Kulħadd irid imut darba, u wara jiġi ġġudikat minn Yeshua. Lhud 9:27 Il-video huwa dwar l-għeruq Ebrajk tal-fidi tagħna, dan il-film juri individwi li Alla sejjaħ mill-knisja moderna biex ikunu ubbidjenti u jfittxu l-verità tiegħu. Is-salvatur tagħna huwa Lhudi Ebrajk, ismu Ebrajk huwa Yeshua li jfisser salvazzjoni, isem missieru huwa Yehovah li jfisser Hu jsalva. (Ismu huwa l-uniku isem li jrid isejjaħ biex jiġi salvat) L-Iskrittura kienet miktuba bl-Ebrajk b’mentalità Ebrajka li turi l-agrikoltura bħala analoġiji. Jehovah sejjaħ l-ewwel ħames kotba, l-istruzzjonijiet Tiegħu, biex uliedu jsegwu, Hu jsejjaħ il-ktieb Torah. Ftakar, huwa dnub li tkun taf x'għandek tagħmel u mbagħad ma tagħmilx dan. Ġakbu 4:17 Jiena midneb ħażin u ħaqq it-Tieni mewt, madankollu, jekk Jehovah jagħżel li jeħles ruħi nagħtiha bil-ferħ biex insalva tiegħek. L-għażla tiegħek li tkompli ssegwi l-knisja, il-bniedem jew l-iskrittura, il-kelma ispirata ta 'Jehovah, li twassal għall-ħajja. Jew segwi l-bniedem li jwassal għall-mewt. Yehovah saves _cc781905-5cde-35bcf58d__cc781905-5cde-31946

There is no place in the entire bible where you will find any verses changing the Seventh day Sabbath to Sunday, why doesn't it bother you when you worship on a different day than the day that God made holy, and to remember? It is the fourth commandment. The Sabbath and the Resurrection 37 Bible Verses about Sabbath, In Nt Who Changed the Sabbath? Is-Sibt huwa Ikkmandat fit-Testment il-Ġdid? Should Christians keep the Sabbath or Sunday? Which Day Is the Christian Sabbath According to the Bible? Let no one judge you (Colossians 2) shadows of Messiah Galatians 4:10 ABOLISHING the Sabbaths and Feasts? Romans 14:5 - Now We Can Worship on Sunday? Colossians 2:16 - Legalism in the New Testament? Rumani 14:5 id-dibattitu tas-Sabbath Il-filmat tas-Sabbath Explaining Colossians 2:14-16 The Covenant of Sabbath Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name from the Book of Life. Revelation 22:18-19 DEUTERONOMY 4:2 The Disciples Kept the Sabbath 85 Times in the book of Acts Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. … Churches Who Teach Us to Keep Sunday Admit It’s NOT the Sabbath of the Bible What is the Sabbath and what should we do? The Disciples Kept the Sabbath 85 Times in the book of Acts The Sabbath as an Eternal Sign The Sign Between God and Man: The Sabbath was established as a covenant and a perpetual sign between God and His people (Exodus 31:13, Ezekiel 20:12). Yeshua’s Life and Authority His Weekly Custom: During His earthly ministry, Yeshua consistently kept the Sabbath, making it His regular custom to attend the synagogue on the seventh day (Luke 4:16). Lord of the Sabbath : Yeshua declared His supreme authority over the day, proclaiming that "the Son of Man is Lord even of the Sabbath" (Matthew 12:8, Mark 2:28). The Crucifixion, Burial, and Resurrection Timeline (3 Days and 3 Nights) Wednesday Afternoon: Yeshua dies at the 9th hour (~3:00 PM) on the preparation day for the annual High Sabbath (Passover). He is placed in the tomb just before sunset, marking the beginning of the burial. Wednesday Sunset to Saturday Sunset (72 Hours): Night 1 / Day 1: Wednesday sunset to Thursday sunset (High Sabbath / First Day of Unleavened Bread) Night 2 / Day 2: Thursday sunset to Friday sunset (Regular preparation day; women buy and prepare spices) Night 3 / Day 3: Friday sunset to Saturday sunset (Weekly seventh-day Sabbath) Saturday at Sunset: Yeshua rises from the dead at the exact close of the 72-hour period, fulfilling the Sign of Jonah (Matthew 12:40)—a complete span of three days and three nights in the heart of the earth. The Post-Resurrection Covenant Reality Grafted into the Commonwealth of Israel : Through the shed blood and finished work of Yeshua, (believers from the nations are brought near and grafted into the commonwealth of Israel) and its covenants of promise (Ephesians 2:12–13, Romans 11:17). March 7, AD 321 (Imperial Roman Civil Enforcement): Constantine’s Edict: Roman Emperor Constantine enacted the first recorded civil Sunday legislation, compelling public cessation of labor: "On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed." c. AD 364 (Ecclesiastical Prohibition – Council of Laodicea): Canon 29: The regional council formally banned Christians from observing the seventh-day Sabbath rest and enforced Sunday observance under penalty of excommunication: Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name out. The Disciples Kept the Sabbath 85 Times in the book of Acts Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17( Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.…) Churches Who Teach Us to Keep Sunday Admit It’s NOT the Sabbath of the Bible What is the Sabbath and what should we do? God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill? I have indeed received a command to bless; He has blessed, and I cannot change it.… Numbers 23:19-20 This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. Hebrews 8:10 The Lord of the Sabbath Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. 28 Therefore, the Son of Man is Lord even of the Sabbath.”…Matthew 12: 7 If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath.” 9 Moving on from there, Yeshua entered their synagogue,…Mark 2:27 Proper Sabbath Keeping Audit Answer YES or NO honestly to each: Do you observe the Sabbath on the 7th day (Saturday), from sunset Friday to sunset Saturday? Do you completely cease from all work, business, and labor on the Sabbath as commanded in Exodus 20:8-11? Do you honor the Sabbath as a holy day set apart for Yahweh, not treating it like any other day? Do you use the true names Yehovah and Yahshua when praying, studying, or worshiping on the Sabbath? Have you rejected worship or religious activities on Sunday (the 1st day) as a man-made tradition? Do you prepare in advance (food, work, etc.) so that no work is done on the Sabbath? Do you gather with like-minded believers for study, prayer, and fellowship on the Sabbath? Are you careful to avoid buying, selling, or engaging in commerce on the Sabbath? Do you delight in the Sabbath and call it a blessing rather than a burden? Have you repented of past Sabbath breaking and now strive to keep it according to Scripture? Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs? Are you teaching your household and others to properly observe Yahweh’s Sabbath? Have you repented of past Sabbath breaking and now strive to keep it according to Scripture? Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs?Are you teaching your household and others to properly observe Yahweh’s Sabbath? Scoring 10–12 Yes: Strong evidence of properly keeping the Sabbath. 7–9 Yes: Mostly keeping it but with some areas of compromise. 4–6 Yes: Partial or inconsistent observance. 0–3 Yes: Not properly keeping the biblical Sabbath. How "First Day of the Week" Entered the Text The phrase "first day of the week" found in modern English Bibles is not a direct translation of the original text. It is a calculated linguistic substitution designed to align the Scriptures with a Roman calendar system rather than the Creator's calendar. The Confrontation: "You base an entire doctrine of Sunday worship on a handful of resurrection verses, claiming the Master changed the day of rest. But you are basing your theology on a translation choices made centuries later. When you pull back the English cover and look at the original manuscripts, the phrase 'Sunday' or 'first day of the week' completely vanishes. Read Matthew 28:1 and John 20:1." The Verse: * Matthew 28:1 (Literal Greek): "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων..." * King James Version (With added words): "In the end of the sabbath, as it began to dawn toward the first day of the week..." The Shock: "The literal text completely dismantles the traditional Sunday narrative: The Original Greek: In every single resurrection account, the manuscripts do not contain the words for 'first day of the week.' The text explicitly reads mia tōn sabbatōn (μία τῶν σαββάτων), which literally translates to 'the first of the Sabbaths.' This is direct Hebrew covenant language referencing the countdown of the seven weekly Sabbaths leading up to Pentecost (Leviticus 23:15). The Ancient Translations: The earliest historical translations kept this link intact. Jerome’s Latin Vulgate (382 AD) rendered it literally as 'Una autem sabbati' ('The first of the Sabbath'). Wycliffe’s English Bible (1382) followed suit, translating it straight as 'one day of the sabotis' ('one day of the Sabbaths'). The 16th-Century Shift: The change occurred in the 1500s with William Tyndale and was later formalized by the King James Version in 1611. Translators swapped out 'Sabbath' for the idiom 'first day of the week' to match the Roman solar calendar. To force this interpretation, the KJV translators had to insert the words 'day of the' in italics, openly admitting those words do not exist in the Greek manuscripts. The Bottom Line: The phrase 'first day of the week' is a later human modification. The original accounts do not inaugurate a new day of worship; they explicitly anchor the resurrection timeline directly to the Hebrew Sabbath calendar." The Sign of the Sabbath Exodus 31:14 (Numbers 15:32–36) 12 And the LORD said to Moses, 13“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you. 14 Keep the Sabbath, for it is holy to you. (Anyone who profanes it must surely be put to death. ) "Christians must not judaize by resting on the Sabbath, but must work on that day, rather honoring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ." 1910 (Modern Doctrinal Exposition – The Convert’s Catechism): Peter Geiermann’s Catechism: Formally affirmed the Church’s exercise of ecclesiastical authority in altering the day of worship: Q: Which is the Sabbath day? A: Saturday is the Sabbath day. Q: Why do we observe Sunday instead of Saturday? A: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday. Present Official Doctrine (Catechism of the Catholic Church): Paragraph 2175: Summarizes the official theological rationale—defining Sunday as a distinct observance that supersedes and spiritually fulfills the seventh day: And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. Luk3 4:16 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath . ACTS 1 The mark of God Is the Sabbath 777 is found on the Sabbath Genesis 2:1-3 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3 So God blessed the seventh day and made it holy because on it God rested from all the work that he had done in creation. There are three elements to a legal seal. The name, His Title, His territory Exodus 20:8-11 God seal/sign 8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God . On it, you shall not do any work , neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord he made (creator) heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. Is-Sabbath jissemma 85 darba fl-atti biss 37 Versi tal-Bibbja dwar is-Sibt, F'Nt It-Testment il-Ġdid jabolixxi s-Sabbath? Dan il-jum ta’ mistrieħ, jgħid Ġesù, huwa magħmul għall-bnedmin (Mark 2:27). Ġesù jippretendi lilu nnifsu bħala ‘Mulej tas-Sabbath. ' Din il-Mulej ma tneħħix is-Sabbath – għax Ġesù għala se jneħħi xi ħaġa li fuqha jippretendi lilu nnifsu bħala ħakkiem? – iżda minflok, Huwa jsaħħaħ il-vitalità tagħha għall-ħajja. Sabbath u l-Qawmien M'hemm l-ebda post fil-bibbja kollha fejn issib xi versi li jbiddlu s-Sabbath tas-Seba' Jum għall-Ħadd, għaliex ma jolqotx meta tadurak f'ġurnata differenti minn dik li Alla qaddes, u tiftakar? Huwa r-raba’ kmandament. Il-biċċa l-kbira tal-Kristjani jindikaw Rumani 14 bħala test ta 'prova dwar il-bidla ta' jum is-Sibt, madankollu, ma ssibx il-kelma Sabbath miktuba fil-ktieb. Tiżbaljax, Alla se jippermettilek tisfida u ma tobdihx. Hu se jippermettilek issegwi l-folla u t-tradizzjonijiet tal-irġiel. Hu se jippermettilek li dnub. Imma Hu jgħid ukoll li ġej jum ta’ kalkolu. Kif tiżra’, hekk taħsad! Huwa interessanti li wieħed jinnota li hemm jum wieħed biss fil-ġimgħa li l-Missier jagħti isem, is-Sabbath, is-seba’ jum. Il-ġranet l-oħra kollha huma numri. Eżekjel 22: 26 Is-saċerdoti tagħha (ir-rgħajja tiegħek) għamlu vjolenza fuq il-liġi Tiegħi u profanaw l-affarijiet qaddisa Tiegħi; ma għamlu l-ebda distinzjoni bejn il-qaddis u l-profan, u ma għallmux id-differenza bejn dak mhux nadif u dak nadif; u jaħbu għajnejhom mis-Sabbaths Tiegħi, u jien imnixxef fosthom. 27 Il-prinċpijiet tagħha ġewwa fiha huma bħal ilpup li jqattgħu l-priża, billi jxerrdu d-demm u jeqirdu l-ħajjiet biex jiksbu qligħ diżonest.… Eżekjel 20:12Ukoll tajthom is-Sabbaths Tiegħi biex ikunu sinjal bejni u bejniethom, biex ikunu jafu li jien il-Mulej li jqaddishom. Kif jista’ xi ħadd jiġi mqaddes mingħajr ma jżomm is-Sabbath? Eżodu 20:9 “Ftakar f’jum is-Sibt, biex iżżommu qaddis. Sitt ijiem għandek taħdem u tagħmel ix-xogħol kollu tiegħek, imma s-seba’ jum huwa s-Sibt tal-Mulej, Alla tiegħek. Fiha m’għandek tagħmel l-ebda xogħol: int, la ibnek, la bintek, la l-qaddej tiegħek, la l-qaddejja tiegħek, la l-bhejjem tiegħek, la l-barrani tiegħek li jkun ġewwa bibien tiegħek. Għax f’sitt ijiem Ġeħova għamel is-smewwiet u l-art, il-baħar, u dak kollu li hemm fihom u mistrieħa fis-sebaʼ jum. Għalhekk, il-Mulej bierek jum is-Sibt u qaddes” (Eżodu 20:8-11). 1 Pietru 1:15 Imma bħall-Qaddis li sejħilkom, kunu qaddisin infuskom ukoll fl-imġieba tiegħek kollha; għax hemm miktub: “QADDISUS, GĦAX JIĠI QADDIS”. ● Levitiku 20:26 ‘Għalhekk tkunu qaddis għalija, għax jien il-Mulej qaddis; u jien għamiltek barra mill-popli biex tkun Tiegħi. “Il- Mulej illum iddikjarak bħala l- poplu Tiegħu, (IŻRAEL) proprjetà għażiża, kif wiegħedek, u li għandek iżżomm il- kmandamenti Tiegħu kollha; u li Hu jpoġġik għoli fuq il-ġnus kollha li għamel, għat-tifħir, il-fama u l-unur; u li tkunu poplu ikkonsagrat lill-Mulej, Elohim tiegħek, kif qal Hu.” Id-Dixxipli żammew is-Sabbath 85 Times fil-ktieb taʼ l-Atti. Atti 20:6-7 Imma baħħru minn Filippi wara l-Festa tal-Ħobż bla ħmira, u ħamest ijiem wara ngħaqdu mal-oħrajn fi Troas, fejn qgħadna sebat ijiem. Fl-ewwel jum tal-ġimgħa, iltaqgħu flimkien biex inkissru l-ħobż. Pawlu tkellem man-nies u, għax kellu l-ħsieb li jitlaq l-għada, baqa’ jitkellem sa nofsillejl. Vers 7 jgħid, bl-Ingliż, li l-appostli ngħaqdu flimkien fl-ewwel jum tal-ġimgħa, u b’hekk, jimplika lil ħafna li s-Sibt huwa issa fl-ewwel jum tal-ġimgħa. Peress li dan il-vers jintuża biex jiddefendi l-Ħadd bħala l-jum tas-Sibt il-ġdid, ejja nħarsu lejn il-poeżiji Grieg, fejn vers 7 jgħid “l-ewwel jum tal-ġimgħa”. Il-Grieg jgħid, fil-fatt... mia ton sabaton Il-kelma Griega mia tfisser “wieħed,” mhux “l-ewwel” ... hija l-kelma Griega ‘protos’ li tfisser “l-ewwel,” li mhix preżenti fit-test. Ma nistgħux nagħmluha tgħid xi ħaġa li ma tagħmilx... Fil-fatt tittraduċi bħala "wieħed mis-Sabbaths". Plural. Mhux "L-ewwel jum tal-ġimgħa". Singolari.”. Dan huwa żball kbir ta 'traduzzjoni li ġie aċċettat b'mod miftuħ bħala verità matul is-snin. Il-knisja moderna tagħraf il-jum tal-qawmien ta’ Yeshua bħala nhar il-Ħadd. Ejja tassew naraw liema jum Yeshua ġie rxoxtat. Mattew 20:40 Għax bħalma Ġona kien tlett ijiem u tlett iljieli f'żaqq il-ħuta l-kbira, hekk Bin il-bniedem ikun tlett ijiem u tlett iljieli fil-qalba tal-art. Ġwanni 11:9 Yeshua wieġeb: “M’hemmx tnax-il siegħa dawl taʼ jum? Jekk xi ħadd jimxi bi nhar, ma jitfixkelx, għax jara mid-dawl ta’ din id-dinja.10 Imma jekk xi ħadd jimxi bil-lejl, jitfixkel, għax m’għandux dawl.” ... Hawnhekk hawn xi ħaġa li taħseb. Kif tista’ tikseb 3 ijiem u 3 iljieli jew 72 siegħa mill-Ġimgħa l-Kbira sal-qawmien tal-Ħadd filgħodu? Jekk tagħmel il-matematika, Huwa kien jitrabbew nhar it-Tnejn. Il-loġika tal-knisja moderna biex tinbidel is-Sibt is-Sibt għall-Ħadd ma tgħoddx peress li s-servizzi tal-Qawmien għandhom isiru nhar it-Tnejn wara nofsinhar. Alla ta biss is-seba jum isem, il-bqija tal-jiem kollha kienu magħduda. Jekk tħares mill-qrib tara li qed jitkellmu dwar l-ikel u r-riċeviment ta’ min hu dgħajjef fil-fidi, imma mhux biex jiddiskuti dwar affarijiet dubjużi. Hemm mill-inqas 10 darbiet li ssemmi tiekol. Il-kuntest hawnhekk huwa s-sawm, il-vers qed jgħidilhom li ma jimpurtax f'liema ġurnata għażilt li sawm. Yeshua jgħid meta nsawmu, mhux jekk isawm. Rumani 14:5 Persuna waħda tistima jum fuq ieħor; ieħor jistima kuljum bl-istess mod. Ħalli kull wieħed ikun kompletament konvint f’moħħu. Mattew 6: 16-18 “U meta ssawm, tidhirx skura bħall-ipokriti, għax huma sfiguraw wiċċhom biex is-sawm tagħhom ikun jidher minn ħaddieħor. Tassew, ngħidilkom, huma rċevew il-premju tagħhom. Imma meta sawm, idlek rasek u aħsel wiċċek, biex is-sawm tiegħek ma jidhirx minn ħaddieħor imma minn Missierkom li hu fil-moħbi. U Missierkom li jara fil-moħbi jippremjak.” Salm 35:13-14 “Jien nilbes l-ixkora; Imnikket lili nnifsi bis-sawm; Tlabt b’rasi mimxula fuq sidiri. Jien mort qisu nibki għal ħabib jew ħu; bħal wieħed li jibki lil ommu, inxteħt bil-biki.”

“Everyone thinks they are going to Heaven, but nobody wants to walk the narrow road” “You can enter God’s Kingdom only through the narrow gate.No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. John 3:13 Everyone thinks they are going to Heaven Il-verità Biblika dwar il-Ġenna u l-Infern Tassew tħobb lil Alla? Dak li tagħmel huwa l-evidenza ta 'dak li temmen internament. “Kulħadd jaħseb li sejjer il-Ġenna, imma ħadd ma jrid imxi fit-triq dejqa” “Tistgħu tidħol fis-Saltna t’Alla biss mill-bieb id-dejjaq. L-awtostrada għall-infern hija wiesgħa, u l-bieb tagħha huwa wiesa 'għall-ħafna li jagħżlu dak il-mod. Mattew 7:13 "Agħmel kull sforz biex tidħol mill-bieb id-dejjaq. Għax ħafna, ngħidilkom, se jippruvaw jidħlu u ma jistgħux. Luqa 13:24 Ħadd ma tela’ s-sema imma Hu li niżel mis-sema, jiġifieri Bin il-bniedem li hu fis-sema. Ġwanni 3:13 Triq tajba se jkun hemm, u se tissejjaħ "God's Sacred Highway." Ikun għall-poplu ta’ Alla; ħadd mhux tajjeb biex iqimu lil Alla mhu se jimxi fuq dik it-triq. U l-ebda iblah ma jista’ jivvjaġġa fuq dik l-awtostrada. Isaija 35:8 Hekk kif tkun qed titlaq torqod, tisma' b'mod ċar ħafna li ismek jissejjaħ, ħoss tant qawwi li l-vibrazzjoni tħawwad is-sodda tiegħek. Hekk tal-biża’, tħossok ma tiflaħx. Iftaħ għajnejk u ssib ruħek imdawwar b’miljuni ta’ nies jibku u mbeżżgħin. Hekk kif tħares madwarek tara t-tron il-kbir abjad tal-ġudizzju u dak li qiegħed fuqu li huwa indeskrivibbli, magnífico u sabiħ. Wara t-tron hemm nar kbir, il-fjammi huma tant għoljin u jleqqu li jilħqu fis-smewwiet. Imbagħad tisma’ ħsejjes qawwija li jġibu lil kulħadd għarkopptejh. Żewġ anġli qed iħabbtu l-istaff tagħhom mal-art. Sussegwentement, tara l-anġli jiġbru raġel u jġorruh lejn fejn hemm il-fjammi, u tefgħuh fil-ħofra tan-nar, fejn ma kienx aktar. Wara li tisma’ isem jissejjaħ u tara żewġ anġli oħra joħorġu u jtellgħu mara din id-darba, ittieħdet fuq it-tron fejn kien hemm kotba miftuħa. Poġġewha quddiem it-tron. Ma tistax tisma’ dak li qed jingħad iżda, tista’ tħoss sensazzjoni qawwija ta’ dwejjaq ġej mit-tron. Imbagħad tismaʼ leħen jgħid, “għaliex ma ħabbtnix, u segwi l-istruzzjonijiet tiegħi”? Int ingħatat ħafna opportunitajiet, imma irrifjutajt. Bgħatt diversi messaġġiera biex iwissuk, imma int ċaħditni. Jien tajtek it-Torah tiegħi. Bgħattlek ibni bħala eżempju perfett ta’ kif ridt li tgħix. Huwa żamm l-istruzzjonijiet tad-dieta tiegħi, żamm is-Sibtijiet tas-seba’ jum tiegħi, żamm il-ġranet tal-Festa tiegħi, żamm il-liġijiet u l-istatuti kollha tiegħi. Imbagħad iż-żewġ angoli saħħew l-istaff tagħhom u ġarrewha lejn il-fjammi. U ma kinitx aktar. Kulħadd kien tant imwerwer li għajjat għal ċans ieħor, iżda ma kien hemm l-ebda risposta. F'daqqa waħda tisma' ismek, tant tibża', taqa' għarkopptejk u tibki, tħares 'il fuq u tara żewġ anġli ġejjin lejk hekk kif jersqu eqreb tħoss idejhom imissu spallejk. Hekk kif waslu biex jaħtfuk; tqum b’dan il-messaġġ.

Anyone that leads others away from obedience to Gods commandments is a false prophet your pastors have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; False Prophet False Salvation Profeta Falz Kull min iwassal lil oħrajn 'il bogħod mill-ubbidjenza għall-kmandamenti ta' Alla huwa profeta falz. Dewteronomju 13 Test F’Eżekjel, Jehovah jiddeskrivi kif ir-rgħajja qed jagħmlu vjolenza fuq il-liġijiet Tiegħu. Eżekjel 22:26 “Il-qassisin tagħha (ir-rgħajja tiegħek) għamlu vjolenza fuq il-liġi Tiegħi u profanaw l-affarijiet qaddisa Tiegħi; ma għamlu ebda distinzjoni bejn il-qaddis u l-profan, u ma għallmux id-differenza bejn dak li hu mhux nadif u dak nadif; u jaħbu għajnejhom mis-Sabbaths Tiegħi, u jien nipprofanat fosthom. 27 “Il-prinċpijiet tagħha ġewwa fiha huma bħall-ilpup li jqattgħu l-priża, billi jxerrdu d-demm u jeqirdu l-ħajjiet biex jiksbu qligħ diżonest.… Alla jgħid: Kull min imwieled minn Alla jirrifjuta li jipprattika d-dnub, għax iż-żerriegħa t’Alla tibqa’ fih; ma jistax ikompli jidneb, għax twieled minn Alla. 10 B’dan jistgħu jiġu distinti wlied Alla u wlied ix-xitan: Kull min ma jipprattikax is-sewwa mhuwiex minn Alla, u lanqas min ma jħobbx lil ħuh.11 Dan hu l-messaġġ li smajtu mill-bidu: Għandna nħobbu lil xulxin. (Id-dnub huwa ksur tal-liġi) Yeshua juża l-analoġija tal-frott u s-siġar biex jidentifika profeti foloz. Il-frott huwa l-fehim tal-Kelma ta’ Alla kif muri fir-riżultati ta’ ħajja li fehmet u applikat il-Kelma ta’ Alla b’mod preċiż. Mattew 12:33 “Jew agħmel is-siġra tajba u l-frott tagħha tajjeb, jew agħmel is-siġra ħażina u l-frott tagħha ħażin, għax is-siġra hija magħrufa mill-frott tagħha. Rigward dak li nżera’ fuq ħamrija tajba, dan hu dak li jisma’ l-kelma u jifhimha. Is-siġra hija l-persuna, il-frott huwa l-kwalità tal-ħajja li tirriżulta (mhux il-fehim tal-Kelma ta 'Alla iżda pjuttost l-applikazzjoni xierqa tagħha). Hemm ħafna li jifhmu u ma japplikawx u għalhekk ma jagħtux frott tajjeb) — il-persuna hija magħrufa mill-frott tagħha jew in-nuqqas tiegħu. Innota li tiddefinixxi dak li kien miżrugħ fil-ħamrija biex tipproduċi s-siġra tajba - tisma, tifhem u tipproduċi frott tajjeb kif diġà kienet definita bħala siġra tajba. L-applikazzjoni sħiħa tal-Kelma ta’ Alla, jew li tagħmel il-Kelma ta’ Alla, se ġġib tribulazzjoni lir-ruħ fi sfidi fiżiċi, soċjali, ekonomiċi, psikoloġiċi u emozzjonali... jew tbatijiet f’ġieħ is-saltna – Mattew 7:18 Siġra tajba ma tistax tagħmel frott ħażin, u siġra ħażina ma tistax tagħti frott tajjeb. Allura, allura kif nikkwalifikaw jew niskwalifikaw frott li Yeshua qed jitkellem dwaru. Madankollu, min għandu qalb li jagħżel li jinjora l- liġi t’Alla M’GĦANDU L- EBDA XEWQA li jsegwi l- liġi t’Alla. Mattew 7:20 Għalhekk, mill-frott tagħhom tagħrfuhom Matt. 7:15 “Oqgħod attent għal profeti foloz. Jiġu lejkom b’ilbies tan-nagħaġ, imma minn ġewwa huma ilpup feroċi Vers 16 “B’frotthom tagħrfuhom. In-nies jiġbru għeneb minn arbuxxelli tax-xewk, jew tin mit-triki? “ Mattew 7:17 “Bl-istess mod kull siġra tajba tagħti frott tajjeb, imma siġra ħażina tagħti frott ħażin.” Mattew 7:18... "Siġra tajba ma tistax tagħmel frott ħażin, u siġra ħażina ma tistax tagħti frott tajjeb." ” Dan jgħidilna x’għandu jkun fil-qalb tal-poplu Tiegħu kollu. U JEKK... qiegħed f'qalbna, allura SE TKUN ix-xewqa tagħna li nsegwu. U jekk MHUX f'qalbu allura jkun evidenzjat fix-xewqa tagħhom li MHUX isegwuh. Inti jew tixtieq li tobdih JEW tixtieq tinjoraha. MA JISTGĦUX jitħalltu. Jidher diffiċli li tagħmel ġudizzju dwar ir-ragħaj tiegħek bħala profeta falz meta l-istil tal-ħajja tiegħek huwa l-istess bħal tagħhom. Il-frott li għandna noqogħdu attenti għalih huwa l-għażla li ma nagħtux kas il-liġi t’Alla. Kull ħaġa oħra tistaʼ titħallat imma m’hemmx taħlita tax- xewqa li jobdu u x- xewqa li tinjora l- Liġi t’Alla. Huwa wieħed jew ieħor f'għajnejn il-Missier. U ftakar, li tikser liġi waħda qisha tikserha kollha. Proverbji 15:13 Il-ġusti jobogħdu dak li hu falz, imma l-ħżiena jagħmlu lilhom infushom riħa u jġibu l-mistħija fuqhom infushom. Proverbji 14:11 Id-dar tal-ħżiena tiġi meqruda, Imma t-tinda tal-ġust tiffjorixxi. 12 Hemm triq li tidher tajba għall-bniedem, Imma t-tmiem tagħha hu t-triq tal-mewt. 1 Ġwanni 3:5 Kull min imwieled minn Alla jirrifjuta li jipprattika d-dnub, (id-dnub huwa ksur tal-liġi). 1 Ġwanni 3:9 Għax in-nisel ta’ Alla jibqa’ fih; ma jistax ikompli jidneb, għax twieled minn Alla. 10 (B'dan jistgħu jiġu distinti wlied Alla u wlied ix-xitan:) Kull min ma jipprattikax is-sewwa mhuwiex minn Alla, u lanqas min ma jħobbx lil ħuh. 11 Dan hu l-messaġġ li smajtu mill-bidu: Għandna nħobbu lil xulxin. Il-versi li jmiss għandhom jikkonfermaw għal persuni li jisfidaw il-kelma taʼ Jehovah b’versi magħżulin fiċ-ċirasa li jittieħdu barra mill-kuntest. Jew dawk li jagħmlu dikjarazzjonijiet li jissuġġerixxu li Jehovah b’xi mod jikkastiga lil Iżrael u jbierek il-knisja. Essenzjalment tgħid li hemm regoli differenti għal gruppi differenti. Isaija 53:6 Ilkoll kemm aħna bħal nagħaġ żbaljaw, kull wieħed minna daret għal tiegħu mod; Imma l-Mulej wassal biex l-inkwità tagħna lkoll taqa’ fuqu.…Yeshua. ● Numri 23:19 "Alla mhux bniedem, biex jigdeb, u lanqas bin il-bniedem, biex jindem; Qal, u mhux se jagħmel dan? Jew tkellem, u ma jagħmilx hekk. tajba. 1 Korintin 3:3 Għax Alla mhuwiex l-awtur tal-konfużjoni, imma tal-paċi, bħal fil-knejjes kollha tal-qaddisin. 1 Ġwanni 3:4 Min jgħid, Jiena naf lilu, u ma jħarisx il-kmandamenti tiegħu, huwa giddieb, u l-verità mhix fih. Ġwanni 1:14 U l-Kelma saret laħam, u għammar fostna (u rajna l-glorja tiegħu, il-glorja bħal tal-Missieħ waħdieni mill-Missier), mimlija bil-grazzja u l-verità. ● Koħèlet 12:14 Ejja nisimgħu l-konklużjoni tal-kwistjoni kollha: Ibżgħu minn Alla, u żommu l-kmandamenti tiegħu, għax dan hu d-dmir kollu tal-bniedem. Proverbji 28: 9 Min iwarrab widnejh milli jisma’ l-liġi, Anki t-talb tiegħu huwa mistkerr. 10 Min iqarraq lis-sewwa bil-ħażin jaqa’ fil-ħofra tiegħu stess, Imma min hu bla ħtija jirtu t-tajjeb... ● Proverbji 2:1 Ibni, jekk tirċievi kliemi u tgħożż il-kmandamenti tiegħi fik; 2 Agħmel widnejk attenta għall-għerf, inklina qalbek għall-fehim; 3 Għax jekk tgħajjat għad-dixxerniment, għolli leħnek għall-fehim; … 2 Pietru 3:6 Hu jikteb hekk fl-ittri kollha tiegħu, billi jitkellem fihom dwar affarijiet bħal dawn. Xi partijiet mill-ittri tiegħu diffiċli biex jifhmu, li nies injoranti u instabbli jgħawġu, bħalma jagħmlu l-bqija tal-Iskrittura, għall-qerda tagħhom stess. 17 Għalhekk, għeżież, peress li diġa tafu dawn l-affarijiet, oqogħdu attenti biex ma titwarrbux mill-iżball tal-ħażin tal-liġi u taqaw mis-sigurtà tiegħek.… 1 Ġwanni 3:4 Kull min jipprattika d-dnub jipprattika wkoll il-kriminalità. Tabilħaqq, id-dnub huwa illegalità. Galatin 3:10 Għax dawk li huma mill-għemejjel tal-liġi huma taħt is-saħta; għax hemm miktub, “Misħut kull min ma jibqax f’dak kollu li hu miktub fil-ktieb tal-liġi biex jagħmel. “Imma li ħadd mhu ġustifikat bil-liġi fil il-vista t’Alla hija evidenti, għax “il-ġust jgħix bil-fidi. “Madankollu l-liġi mhix tal-fidi, imma “min jagħmilhom jgħix bihom.” Yeshua fdiena mis-saħta tal-liġi, billi sar saħta għalina (għax hemm miktub, “Misħut kull min imdendel ma’ siġra”), biex il-barka ta’ Abraham tiġi fuq il-ġnus f’Yeshua, biex aħna jista’ jirċievi l-wegħda tal-Ispirtu permezz tal-fidi.

The following prophetic Scriptures speak about a coming greater Exodus of the Children of Israel (all 12 tribes) from among all the nations of the Earth. God will gather all his children (Israel) from among all the nations where we have been scattered and will return us to the Land of Israel. Passover and The Second Exodus L-akbar Eżodu parti 1-2-3 video Greater exodus part 2 Eddie Chummney To the Church in Philadelphia 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. To the Church in Laodicea, This church will go through the tribulation 14 “To the angel of the church in Laodicea write:These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. Prophetic Regathering of Israel (Biblical/Jewish perspective): Many biblical prophets, particularly in the Old Testament, speak of a future, even greater, regathering of the scattered people of Israel from "all nations" where they have been dispersed due to sin. This is distinct from the return from Babylonian exile, as the prophecies often refer to a worldwide dispersion. This "second exodus" or "greater exodus" involves the reunification of all twelve tribes, including the "lost" ten tribes of the northern kingdom, and their return to the land of Israel. This event is often tied to the coming of the Messiah and the establishment of God's kingdom on Earth. The Second Exodus This expansion weaves the foundational promise of the physical return to the Land (the gathering from the four corners of the earth) into the diagnostic structure. It contrasts the prophetic reality of a literal, physical return to the soil of Abraham, Isaac, and Jacob with the spiritualized, hands-off view that treats the Promised Land as a mere metaphor. 📋 The "Gathered from the Nations" Return Test Instructions: Answer these 4 simple questions to see if your vision of the final restoration matches the physical, literal return promised by the prophets, or if you are looking at the land through a filtered, allegorical lens. Question 1: The Literal Soil of the Promise In Amos 9:15, Yehovah makes an uncompromising declaration: "I will plant them in their land, and no longer shall they be pulled up from the land I have given them." When you read about the land given to Abraham's seed, what does that space mean to you? A) You see it as literal, physical soil—the specific geography on the mountains of Israel where the King will physically rule and where His gathered people will build houses and plant vineyards. B) You spiritualize the Land away, treating it as a metaphor for "heaven," an internal state of mind, or a generic religious concept that requires no physical connection to the Middle East. Question 2: The Purpose of the Exile's End When the Father promises to "bring back the captives of My people Israel" and gather them out of the nations where they were sifted (Amos 9:14, Jeremiah 31:33), what is the primary indicator that a person has been spiritually prepared for that physical return? A) They have already returned to the laws of the Land. Before their feet ever touch the dirt of Israel, their hearts have submitted to the King’s calendar, His diet, and His Seventh-Day Sabbath. B) They want the benefits of the inheritance without the rules of the household, assuming they can be gathered into the holy Land while stubbornly clinging to the pagan traditions and lawless lifestyles of the nations. Question 3: Building the Waste Cities vs. Modern Comfort The prophet states that when they return, "They shall build the waste cities and inhabit them; they shall also make gardens and eat fruit from them" (Amos 9:14). How does this call to physical restoration intersect with your daily focus? A) You view your current life as a training ground, learning the agricultural, dietary, and covenant patterns of the Torah today so you are ready to be a productive citizen of the restored Kingdom tomorrow. B) You are fully invested in building and securing your own comfort within the modern Babylonian system, giving little thought to the literal restoration of the desolate places of Israel. Question 4: The Voice That Gathers The text concludes with the absolute authority of the Caller: "'Says the LORD your God'" (Amos 9:15). When the final trumpet sounds to gather the scattered remnants of Israel back to the borders of the Promise, what kind of flock will answer the call? A) A unified, clean flock that recognizes the voice of the One Shepherd because they have spent their lives practicing His walk (1 John 2:6) and obeying His statutes. B) A confused, mixed multitude that gets left behind because they spent their lives arguing that the Shepherd's voice, His Torah, and His physical Land were obsolete relics of the past. The Sovereign Verdict: Review your final selections. If your checkboxes continue to look for excuses (B), the mirror provides one last warning. Our Father is not looking for spiritual tourists to inhabit a metaphorical kingdom; He is gathering a physical, cleansed nation back to a literal, covenant Land. You cannot truly pray for the return of Israel if you are actively rejecting the very Torah, Sabbath, and identity that defines her. The "Throne of David & The Remnant" Test Instructions: Answer these 4 final questions to determine if your heart is truly prepared to submit to the literal, resurrected King David and the physical restoration of the Tribes of Israel, or if you are clinging to a sanitized, comfortable version of the future. Question 5: The Literal Prince Forever In Ezekiel 37:24–25, Yehovah makes a clear, physical promise: "David My servant shall be king over them... and My servant David shall be their prince forever." When you read this plain scriptural text, how do you handle the literal reality of David’s future resurrected authority? A) You take the Father at His Word. You accept that the historical King David will literally be resurrected to rule on this physical earth as the prince and under-shepherd beneath the Messiah, maintaining perfect order according to the Torah. B) You spiritualize or gloss over the passage because a literal, resurrected David ruling over a physical, Torah-keeping nation doesn't fit into your modern, hands-off view of "heaven in the clouds." Question 6: The Gathering of the Lost Identity The prophets declare that the Father will gather the outcasts of Israel and the dispersed of Judah from the four corners of the earth (Amos 9:9, Ezekiel 37:22). When you look at your own ancestry and identity, where do you place your loyalty? A) You realize that through the blood of Christ, you have been brought near to the Commonwealth of Israel. Your primary identity is no longer your Gentile nationality or Western church culture; you are an incorporated citizen of the literal Tribes of Israel, bound to her laws. B) You view yourself proudly as a "Gentile Christian" who is separate from Israel, treating the gathering of the literal twelve tribes as a side-project that has nothing to do with your personal walk, lifestyle, or diet. Question 7: The Standard of the Royal Court King David wrote extensively in Psalm 119 about his deep, burning love for the Law: "Oh, how I love Your law! It is my meditation all the day... Your word is a lamp to my feet." If you expect to dwell in a Kingdom where David is the Prince forever, how does your current view of the Torah compare to his? A) You share David's heart. You look at the Sabbaths, the clean dietary laws, and the statutes as a beautiful delight, actively practicing them now so you are in harmony with the royal court of the Kingdom. B) You view the very Law that David loved as a "dead burden" or "legalism," creating a bizarre scenario where you expect to inherit a Kingdom ruled by a Prince whose entire life, passion, and government are based on instructions you reject. Question 8: The Sieve of the Nations In Amos 9:9, the Father states that He will sift the house of Israel among all nations "as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground." As the world plunges deeper into lawlessness, how is this sifting manifesting in your life today? A) You are being separated out of the world. The sifting is stripping away the pagan holidays, the lawless lifestyle, and the human traditions you inherited, leaving you as pure grain aligned with the Word of God. B) You are slipping straight through the mesh of the sieve, blending seamlessly into the culture around you because you look, eat, rest, and celebrate exactly like the rest of the world. The Sovereign Verdict: Look back over the entire diagnostic check. If your answers consistently chose B, the mirror has delivered its final, sobering reality check. Our Father is not staging a metaphorical rescue for a lukewarm, lawless church that ignores His instructions. He is executing an iron-clad covenant promise to gather a physical, cleansed, twelve-tribe nation back to literal soil—to be ruled by one Shepherd and governed by a resurrected King David who loves the Torah. You cannot truly say you love the King if you are actively spending your life resisting the very laws, the very King, and the very nation He is coming to establish forever. " Behold, the eyes of the Lord GOD are on the sinful kingdom, And I will destroy it from the face of the earth, yet I will not utterly destroy the house of Jacob," Says the LORD. " For I will surely command, And will sift the house of Israel among all nations, As grain is sifted in a sieve; Yet not the smallest grain shall fall to the ground. Who Is Involved in the Greater Exodus? All of God’s people—both Jews and Gentiles who are grafted in through faith (see Romans 11)—are seen as participants. Many believe it includes a physical return to the Land of Israel and a spiritual return to God’s covenant ways. L-Eżodu l-Kbir L-Iskrittura profetika li ġejja titkellem dwar Eżodu akbar li ġej ta’ Ulied Iżrael (it-12-il tribù kollha) minn fost il-ġnus kollha tad-Dinja. Alla jiġbor lil uliedu kollha (Iżrael) minn fost il-ġnus kollha fejn ġejna mxerrdin u jerġa’ lura lejn l-Art ta’ Iżrael fejn se ngħixu taħt il-ħakma Tiegħu. Dan l-Eżodu huwa t-2 Eżodu, u akbar mill-ewwel wieħed, fis-sens li l-poplu Tiegħu ħalla nazzjon wieħed fl-1 Eżodu iżda se jħalli n-nazzjonijiet kollha tad-Dinja fit-2 Eżodu. Alla saħansitra jgħidilna f’Ġeremija 16:14 li t-2 Eżodu se jgħatti l-ewwel wieħed. (Ferħ tat-Torah) (14) Għalhekk, ara, ġejjin jiem, jgħid il-Mulej, li ma jingħadx aktar: Il-Mulej ħaj, li ħareġ lil ulied Iżrael mill-art tal-Eġittu; (15) Iżda, il-Mulej jgħix, li ġab it-tfal ta ’Iżrael mill-art tat-tramuntana, u mill-artijiet kollha fejn kien mexxahom: u jien se nressaqhom mill-ġdid fl-art tagħhom li tajt lil missirijiethom. Ġeremija 16:11-21 (37) Ara, jien se niġborhom mill-pajjiżi kollha, fejn keċċihom bir-rabja tiegħi, u fil-korla tiegħi, u b'rabja kbira; u nġibhom lura f’dan il-post, u nġiegħelhom jgħammru fis-sigurtà: Ġeremija 32:37-42 (KJV) (13) U noħroġhom minn fuq in-nies, u niġborhom mill-pajjiżi, u nagħmel. ġibhom f’arthom, Eżekjel 34:1314 (KJV) Għax jien se noħodkom minn fost il-ġnus, u niġborkom minn kull pajjiż, u ndaħħalkom f’artkom. (Eżekjel 36:19-32 (KJV)(24) (paġna 34) Ara, jien se nieħu lil ulied Iżrael minn fost il-ġnus, fejn marru, u niġborhom minn kull naħa u nġibhom f'arthom: Eżekjel 37:16-28 ( KJV) (12) U jtellaʼ bandiera għall-ġnus u jiġbor lill-imwarrbin ta’ Iżrael, u jiġbor lil dawk imxerrda ta’ Ġuda mill-erba’ irjieħ ta’ l-art. Isaija 11:11-12 Ġeremija 31:7-11 . Ara, jien se niġborhom mill-pajjiżi kollha lejhom saqhom bir-rabja tiegħi u r-rabja tiegħi u b’rabja kbira. Inġibhom lura f’dan il-post, u nagħmelhom jgħammru fis-sigurtà. Ġeremija 32:37 Isaija 11:11-12F'dak il-jum iseħħ Li l-Mulej jerġa' jpoġġi idu l-poplu tiegħu li fadal it-tieni darba biex jirkupra. , Mill-Assirja u l-Eġittu, Minn Pathos u Kus, Minn Elam u Sinar Minn Ħamat u l-gżejjer tal-baħar. Hu jtella’ bandiera għall-ġnus, U jgħaqqad lill-imwarrbin ta’ Iżrael, U għaqqad lil dawk imxerrda ta’ Ġuda Mill-erba’ irjieħ tal-art. Isaija 2:2-4 Ġeremija 30:7-11 Ħi! Għax dak il-jum hu kbir, biex ħadd ma jkun bħalu; U huwa żmien l-inkwiet ta 'Ġakobb, Imma hu għandu jiġi salvat minnu. 'Għax jiġri f'dak il-jum,' Jgħid il-Mulej taʼ l-eżerċti, ‘Li nkissir il-madmad tiegħu minn għonqek u nfaqqalek l-irbit; Il-barranin m'għandhomx aktar jassruhom. Imma huma jaqdu lill-Mulej, Alla tagħhom, u lil David, is-sultan tagħhom, li jiena nqajjem għalihom. ‘Għalhekk tibżax, qaddej Tiegħi Ġakobb,’ jgħid il-Mulej, ‘La titnikkta, Iżrael; Għax ara, jien se nsalvak mill-bogħod, U nislek mill-art tal-jasar tagħhom. Ġakobb jerġa’ lura, jistrieħ u kwiet, U ħadd ma jibża’. Għax jien miegħek,’ jgħid il-Mulej, ‘biex insalvak; Għalkemm nagħmel tmiem sħiħ mill-ġnus kollha fejn xerridtkom, Imma jien mhux se nagħmel tmiemkom għal kollox. Imma jien nikkoreġik inġustizzja, U ma nħallikx tmur għal kollox bla kastig Eżekjel 36:24-29 Niħodkom minn fost il-ġnus, niġborkom minn kull pajjiżek, u nġibkom f'artkom. Imbagħad inroxx fuqek ilma nadif, u tkun nadif; Innaddafkom mill-ħmieġ kollu tiegħek u mill-idoli kollha tiegħek. Nagħtik qalb ġdida u npoġġi fikom spirtu ġdid; Jiena nieħu l-qalb tal-ġebel minn ġisimkom u nagħtikom qalb tal-laħam. Inpoġġi l-Ispirtu Tiegħi fikom u nġiegħlek timxi fl-istatuti Tiegħi, u intom iżżommu l-ġudizzji Tiegħi u tagħmluhom. Imbagħad int tgħammar fl-art li tajt lil missirijietkom; intom tkunu l-poplu Tiegħi, u jiena nkun Alla tagħkom. Jiena neħliskom minn kull ħżiena tiegħek. I will call for the grain and multiply it and bring no famine upon you. _cc781905 -5cde-3194-bb3b-136bad5cf58d_ _cc781905-5cde -3194-bb3b-136bad5cf58d_ Amos 9:11-15 “ Dakinhar inqum It-tabernaklu ta’ David, li waqa’ l-[sara tieg[u; -bb3b-136bad5cf58d_ _cc781905-5cde-3194d_ _cc781905-5cde-3194-31943 qadima, nibni l-qodma ta' 35-31943 ; Biex ikollhom il-fdal ta’ Edom, u l-ġnus kollha li jissejħu b’ismi,” Jgħid il-Mulej li jagħmel din il-ħaġa. Ara, il-jiem ġejjin,’ jgħid il-Mulej, ' Meta l-moħriet jaqbeż lil min jaħsad, U min jaħsad l-għeneb lil min jiżra' ż-żerriegħa; Il-muntanji se jqattgħu inbid ħelu, U l-għoljiet kollha għandhom joħorġu bih. Se nġib lura l-jasar tal-poplu Tiegħi Iżrael; Huma għandhom jibnu l-ibliet skart u jgħixu fihom; Għandhom iħawlu dwieli u jixorbu l-inbid minnhom; Għandhom ukoll jagħmlu ġonna u jieklu frott minnhom. Jiena nħawwelhom f’arthom, u ma jinġibdux aktar mill-art, jien tajthom,” Jgħid il-Mulej, Alla tiegħek. Ġeremija 31:31-34 “Ara, ġejjin jiem, jgħid il-Mulej, meta nagħmel patt ġdid ma’ dar Israel u ma’ dar Ġuda—mhux skond il-patt. li għamilt ma’ missirijiethom fil-jum li ħadthom b’idhom biex noħroġhom mill-art ta’ l-Eġittu, Il-patt tiegħi li kissru, għalkemm kont ir-raġel tagħhom, jgħid il-Mulej. Imma dan hu l-patt li Nagħmel mad-dar ta’ Iżrael wara dawk il-jiem, jgħid il-Mulej: Inpoġġi l-liġi Tiegħi f’moħħhom, u niktebha f’qalbhom, u jien inkun Alla tagħhom, u huma jkunu l-poplu tiegħi. il-bniedem jgħallem lill-proxxmu u lil ħuh kull wieħed, billi jgħidu: "Agħraf lill-Mulej," għax kollha jagħrfuni, mill-iżgħar wieħed minnhom sal-akbar wieħed minnhom, jgħid il-Mulej. Għax jiena naħfer il-ħażen tagħhom, u lilhom. dnub ma niftakarx iktar”. Isaija 27:12-13 U jiġri f’dak il-jum li l-Mulej jirs, (paġna 27:12-13) Mill-kanal tax-Xmara sax-Xmara ta’ l-Eġittu; U tkunu miġbura waħda waħda, O intom ulied Iżrael. Hekk ikun f’dak il-jum: It-tromba l-kbira tintefa’; Jiġu, dawk li waslu biex jintilfu fl-art ta’ l-Assirja, U dawk li huma mkeċċija fl-art ta’ l-Eġittu, U jqimu lill-Mulej fuq il-muntanja qaddisa f’Ġerusalemm. Jeremiah 16:14-15 “Therefore behold, the days are coming,” says the Mulej, “biex ma jingħadx iktar, ‘Il-Mulej ħaj li trabba lil ulied Iżrael mill-art ta’ l-Eġittu,’ imma, ‘Il-Mulej ħaj li trabba lil ulied Iżrael mill-art tat-tramuntana u mill-art. l-artijiet kollha fejn kien saqhom.’ Għax se nġibhom lura f’arthom li tajt lil missirijiethom. Eżekjel 11:17-20 Għalhekk għid: “Hekk jgħid il-Mulej Alla: “Jien niġborkom minn fost in-nies, niġborkom mill-pajjiżi fejn ġejt imxerrda, u nagħtikom l-art ta’ Iżrael.” U jmorru hemmhekk, u se neħħi minn hemm l-affarijiet mistkerrijiet kollha tagħha u l-miżagħda kollha tagħha.Imbagħad nagħtihom qalb waħda, u npoġġi fihom spirtu ġdid, u nieħu l-qalb tal-ġebla minn ġisimhom, u nagħtihom qalb tal-laħam, li huma jistgħu jimxu fl-istatuti Tiegħi u jżommu l-ġudizzji Tiegħi u jagħmluhom; u jkunu l-poplu Tiegħi, u jien Alla tagħhom (paġna 36) Eżekjel 37:22-28 u nagħmel minnhom ġens wieħed fl-art, fuq il-muntanji ta’ Israel; u sultan wieħed ikun sultan fuqhom kollha; m’għandhomx jibqgħu żewġ ġnus, u lanqas qatt ma jerġgħu jinqasmu f’żewġ saltniet. Huma m'għandhomx aktar iħammeġ lilhom infushom bl-idoli tagħhom, u lanqas b'tagħhom affarijiet detestabbli, u lanqas b’xi ksur tagħhom, imma jien neħlishom mill-postijiet kollha li jgħammru fihom li jkunu dinbu u naddafhom. Imbagħad ikunu l-poplu Tiegħi, u jien Alla tagħhom. “David, il-qaddej Tiegħi għandu jkun sultan fuqhom, u kollha jkollhom ragħaj wieħed; huma wkoll jimxu fil-ġudizzji Tiegħi u josservaw l-istatuti Tiegħi u jagħmluhom. Imbagħad jgħammru fl-art li jien tajt lil Ġakobb, il-qaddej Tiegħi, fejn għexu missirijietkom; u jgħammru hemm, huma, uliedhom, u wlied uliedhom, għal dejjem; u l-qaddej tiegħi David għandu jkun il-prinċep tagħhom għal dejjem. Barra minn hekk, jien se nagħmel patt ta’ paċi magħhom, u jkun an patt ta’ dejjem magħhom; Jien nistabbilixxihom u nkattarhom, u nagħmel Tiegħi santwarju f’nofshom għal dejjem. It-tabernaklu tiegħi wkoll ikun magħhom; tassew, jien inkun Alla tagħhom, u huma jkunu l-poplu Tiegħi. Il-ġnus ikunu jafu wkoll li jien, il-Mulej, inqaddes lil Iżrael meta s-santwarju Tiegħi jkun f’nofshom għal dejjem.”’” Amos 9:8-9 “Ara, għajnejn il-Mulej Alla huma fuq is-saltna midneb, u jien neqridha minn fuq wiċċ l-art, imma ma neqredx għal kollox dar Ġakobb,” jgħid il-Mulej. “Għax jiena żgur nikkmanda, u ngħarbel id-dar ta’ Iżrael fost il-ġnus kollha, bħall-qamħ mgħarbel fl-għarbiel, iżda l-iżgħar qamħ ma jaqax fl-art. -bb3b-136bad5cf58d_

Romans 14 Is talking about fasting whether you eat or not eat. They are talking about which day should they fast. The word Sabbath is not found in the book of Romans. The Sabbath is the seventh day on the calendar that day is Saturday

Because of the multiplication of wickedness, the love of most will grow cold. 13 But the one who perseveres to the end will be saved. 14 And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come. Aħna lkoll se nkunu ġġudikati! Ħafna nies qatt ma semgħu dwar dan il-vers... Mattew 24:12 Minħabba l-multiplikazzjoni tal-ħażen, l-imħabba tal-biċċa l-kbira tikber. 13 Imma dak li jipperseveri sa l-aħħar jiġi salvat. 14 U dan l-evanġelju tas-saltna jiġi mħabbar fid-dinja kollha bħala xhieda lill-ġnus kollha, u mbagħad jiġi t-tmiem.… Ġak 1:12 Hieni l-bniedem li jibqa’ sod taħt il-prova, għax meta jkun għadda mill-prova, jirċievi l-kuruna tal-ħajja, li Alla wiegħed lil dawk li jħobbuh. Jehovah jiddefinixxi l-imħabba bħala li żżomm il-kmandamenti Tiegħu, kollha kemm huma. Hu bagħat lil Ibnu biex jgħallimhom u jgħixhom bħala eżempju għalina. Insara moderni huma taħt l-assunzjoni falza li l-kmandamenti huma biss għal-Lhud li jsegwu. Jidher li jinsew li Ġesù tagħhom (Yeshua) huwa Lhudi. Atti: 17:30 “Alla injora l-injoranza tan-nies dwar dawn l-affarijiet fi żminijiet preċedenti, imma issa jikkmanda lil kulħadd kullimkien biex jindem minn dnubiethom u jdur lejh. Ġwanni 14:15 Jekk tħobbni, iżżommu l-kmandamenti Tiegħi. Jidher li hemm suppożizzjoni li Jehovah se jinjora l-indiskrezzjonijiet kollha tagħna għaliex "Hu jaf qalbi", il-problema hija li Hu jaf qalbna u Hu jsejjaħhom qarrieqa u morda. Hemm 12-il vers dwar il-qlub ħżiena. Ġeremija 17:9 “Il-qalb hija aktar qarrieqa minn kull ħaġa oħra u hija marida ddisprata; Min jistaʼ jifhimha? Il-versi li jmiss jikkonfermaw li ħadd ma jista’ jaħtafna minn idejn Yeshua, madankollu nistgħu nduru daharna lejh u nimxu ‘l bogħod. Aħna nuru dan meta nieqfu nżommu l- kmandamenti taʼ Ġeħova. Ġwanni 10: 27 In-nagħaġ tiegħi jisimgħu leħni; Jiena nafhom, u huma jimxu warajja. 28 Jien nagħtihom il-ħajja ta’ dejjem, u qatt ma jitħassru. Ħadd ma jista’ jaħtafhom minn idi. 29 Missieri li tani hu akbar minn kollox. Ħadd ma jista’ jaħtafhom minn idejn Missieri.… Isaija 1:17 Tgħallem tagħmel il-ġid; Fittex il-ġustizzja, ċanfar lil min bla ħniena, iddefendi t-talba tal-orfni għall-armla. 18 “Ejja, u ejjew nirraġunaw flimkien,” Jgħid il-Mulej, “Għalkemm dnubietek huma l-iskarlatina, ikunu bojod bħall-borra; Għalkemm huma ħomor bħal krimżi, ikunu bħas-suf. u obdu, Inti se jiekol l-aħjar tal-art; Li t-Tlielaq Mhiex Ghall-Ħeffa jew Qawwija Izda Lil Dawk Li Jissaportu sal-Ahhar Hemm madwar 90 vers dwar il-perseveranza sal-aħħar. L-Iskrittura hija ċara ħafna, irridu jkollna qalb ubbidjenti u nissaportu sal-aħħar biex niżguraw is-salvazzjoni. Il-versi kollha li fadal jikkonfermaw li rridu nissaportu, nibqgħu sodi, niġġieldu l-ġlieda tajba sakemm ma nkunux nistgħu niġġieldu aktar biex insalvaw. 1 Korintin 15:58 Għalhekk, ħuti għeżież, kunu sodi, bla ċaqliq, dejjem għożżu fix-xogħol tal-Mulej, u jafu li fil-Mulej ix-xogħol tagħkom mhux għalxejn. Mark 13:13 U inti tkun mibgħuda minn kulħadd minħabba ismi. Imma dak li jissaporti sal-aħħar se jiġi salvat. Lhud 10:36 Għax għandek bżonn ta' sabar, biex meta tkun għamilt ir-rieda ta' Alla, tirċievi dak li hu mwiegħed. 2 Timotju 4:7 I ġġieldu l-ġlieda tajba, I spiċċat it-tellieqa, I żamm il-fidi. Filippin 1:6 U jien ċert minn dan, li dak li beda xogħol tajjeb fikom se jtemmha f'jum Yeshua. Apokalissi 3:5 Min jirbaħ ikun imlibbes b'ilbies bojod, u jien qatt ma nħassar ismu mill-ktieb tal-ħajja. Nistqarr ismu quddiem Missieri u quddiem l-anġli tiegħu. Apokalissi 3:11 Jien ġej dalwaqt. Żomm sod dak li għandek, biex ħadd ma jaħtaf il-kuruna tiegħek. 2 Timotju 2:12 Jekk nissaportu, aħna wkoll isaltan miegħu; jekk niċħduh, hu wkoll jiċħadna; Apokalissi 21:7 Min jirbaħ ikollu dan il-wirt, u jien inkun Alla tiegħu u hu ibni. Apokalissi 3:21 Min jirbaħ, jiena nagħtih joqgħod miegħi fuq it-tron tiegħi, bħalma jien ukoll irbaħt u poġġejt bilqiegħda maʼ Missieri fuq it-tron tiegħu. Rumani 2:7 Lil dawk li bil-paċenzja fil-ġid ifittxu l-glorja u l-unur u l-immortalità, jagħti l-ħajja ta’ dejjem; Apokalissi 2:25-28 Żomm sod dak li għandek sakemm niġi. Min jirbaħ u li jżomm l-għemejjel tiegħi sal-aħħar, lilu nagħti s-setgħa fuq il-ġnus, u hu jaħkemhom b’basga tal-ħadid, bħal meta l-qsari tal-fuħħar jinqatgħu f’biċċiet, bħalma jien stess irċivejt l-awtorità. mingħand Missieri. U nagħtih l-istilel ta’ filgħodu. Apokalissi 3:12 Min jirbaħ, jiena nagħmel kolonna fit-tempju ta’ Alla tiegħi. Qatt m’għandu joħroġ minnha, u jien nikteb fuqu l-isem ta’ Alla tiegħi, u l-isem tal-belt ta’ Alla tiegħi, Ġerusalemm il-ġdida, li tinżel minn Alla tiegħi mis-sema, u isem il-ġdid tiegħi stess. Lhud 12:5-7 U insejt l-eżortazzjoni li tindirizzakom bħala wlied? “Ibni, tqisx b’mod ħafif id-dixxiplina tal-Mulej, u lanqas tiddejjaq meta ċanfar minnu. Għax il-Mulej jiddixxiplina lil min iħobb, u jikkastiga lil kull iben li jirċievi.” Huwa għad-dixxiplina li trid tissaporti. Alla qed jittrattakom bħala wlied. Għax liema iben hemm li missieru ma jiddixxiplinax? X’inhu d-dnub? vidjo

We all were born into a ready man-made religion. Including Pastors. However, it shows that we relied on men to teach us, instead of God. Look around do you see sin everywhere including inside the church? Most people in the church don't know what sin is, and they practice sinning every LORD's Sabbath Please leave any comments or suggestions that I need to add to the website, thank you Get in touch First Name Last Name Email Phone Message Submit

21 Steps to Salvation Calvinism vs Arminianism bottom of page click on God cannot stand the prayers of anyone who disobeys his Law. Proverbs 28:9 In Isaiah 66:15-17, we see that in the context of the Lord’s return, when He returns, He is clearly upset that people are eating pork. If He cares then, why would we assume that He does not care now? 1. Hear the True Gospel The first step of the build is listening to the unfiltered, original message of God. “From that time Yeshua began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’” — Matthew 4:17 “And you shall know the truth, and the truth shall make you free.” — John 8:32 What this means: You cannot build a straight wall if you are reading a warped blueprint. Hearing the true Gospel means listening to the actual Word of God—not human traditions, clever shortcuts, or watered-down messages that just make people feel good in the pew. It is the moment you hear the real standard for the very first time. 2. Believe the True Gospel True belief is not just agreeing with facts; it is placing your absolute confidence and weight on the message. “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” — Hebrews 11:6 What this means: Believing means you look at the plumb line and say, "That string is perfectly straight, and I trust it completely." It is an inner conviction that drives you to action. If you don't truly believe the blueprint is accurate, you will never bother to change how you are laying your bricks. 3. Repent of Past Sins Repentance is a deliberate, U-turn in direction. It means stopping your lawlessness and turning back toward the Law of God. “I tell you, no; but unless you repent you will all likewise perish.” — Luke 13:3 What this means: Since 1 John 3:4 tells us that sin is breaking God's law, your old wall was naturally leaning and crooked. Repentance is the moment you drop your tools, admit your wall is out of line, and make a firm decision to tear down the old, lawless way of living so you can rebuild it straight. 4. Confess Faith in Yeshua Messiah Confession is the public declaration of who is in charge of your building site. “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” — Romans 10:10 What this means: Confession is nailing your colors to the mast. It means standing up and declaring out loud to the world, to the adversary, and to the assembly: "Yeshua is my Master, and I am building my life on His foundation from this day forward." 5. Be Baptized Baptism is the physical and spiritual washing away of the rubble from your old life. “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Yeshua Messiah for the remission of sins; and you shall receive the gift of the Holy Spirit.’” — Acts 2:38 What this means: Going under the water is the formal burial of the old, crooked structure. You don't build a new house on top of old trash. You clear the lot. Baptism washes away the stain of past lawlessness so you can step out of the water onto a clean, solid foundation. 6. Be Faithful Unto Death Loyalty to the Creator must be absolute, even when the pressure of the world threatens to break you. “Be faithful until death, and I will give you the crown of life.” — Revelation 2:10 What this means: This is the ultimate test of the structure. When the storms of persecution, sickness, or trials hit the wall, a true believer refuses to let a single brick slip. It means your loyalty to the Master Builder stays intact even if holding the line costs you your physical life. 7. Obey Him for Eternal Salvation The author of salvation specifically identifies who His work is for: those who follow His instructions. “And having been perfected, He became the author of eternal salvation to all who obey Him.” — Hebrews 5:9 What this means: The Master Builder only claims ownership of the walls that actually followed His blueprints. Faith that refuses to obey is an illusion. Salvation belongs to the people who don't just call Him "Lord," but who actually submit to His authority and do what He asks. 8. Live Exactly as Yeshua Did The Messiah's walk on this earth is the ultimate, flawless example for our daily lives. “He who says he abides in Him ought himself also to walk just as He walked.” — 1 John 2:6 What this means: Yeshua is the living plumb line. If you want to know how to treat people, how to handle temptation, or how to keep God's commands, you look at His life. If a custom or a lifestyle choice doesn't square up with how Yeshua walked, it does not belong in your wall. 9. Do What the Word Says, Don't Just Listen True faith is an active, hands-on construction project, not a spectator sport. “But be doers of the word, and not hearers only, deceiving yourselves.” — James 1:22 What this means: Sitting in a pew and nodding along with a sermon doesn't build anything. If you know what the Bible says but don't practice it on Monday morning, you are fooling yourself. True faith requires you to pick up the trowel and actually lay the bricks according to the instructions. 10. Possess the Spirit of Christ True conversion requires the supernatural presence of the Holy Spirit living inside you. “Now if anyone does not have the Spirit of Christ, he is not His.” — Romans 8:9 What this means: The Holy Spirit is the gravity that keeps the plumb line straight. Without the Spirit living inside your heart, you have no power to keep the wall in line, and you don't belong to the Owner of the house. You must have His seal on the inside. 11. Receive the Holy Spirit Through Obedience God places His Spirit inside those who have a heart bent toward submission. “And we are His witnesses of these things, and so also is the Holy Spirit whom God has given to those who obey Him.” — Acts 5:32 What this means: God does not pour His Holy Spirit into a vessel that intends to stay rebellious and lawless. The Spirit is given as a helper to help you keep the Law. When you step out in willingness to obey, God anchors His supernatural strength deep inside your life. 12. Call on the Name of Yeshua Messiah Deliverance and strength come from actively crying out to the authority and identity of the Son. “For ‘whoever calls on the name of the Lord shall be saved.’” — Romans 10:13 What this means: When the wall is leaning, when your own strength fails, or when the enemy attacks, you don't rely on yourself. You call on the name and the legal authority of Yeshua. It is an active cry for help to the only One who has the power to hold the structure together. 13. Keep the Commandments to Enter Into Life When asked directly how to inherit eternal life, the Messiah pointed straight back to God's boundaries. “Jesus said to him... ‘If you want to enter into life, keep the commandments.’” — Matthew 19:17 What this means: Commandments are not heavy burdens; they are the side-guards that keep the wall from warping. Since sin is breaking the law, keeping the commandments is how we show we love God and want our lives to stay completely square with His righteousness. 14. Trust the Son to Not Perish Escape from the penalty of lawlessness requires absolute reliance on the sacrifice of the Messiah. “That whosoever believeth in him should not perish, but have eternal life.” — John 3:15,16 What this means: No matter how hard we try to build straight, our past sins would condemn us if not for Jesus. Trusting the Son means knowing that His blood covers our imperfections and saves our structure from facing the ultimate collapse of spiritual death. 15. Walk by Faith, Not by Sight The Christian walk requires trusting God’s structural blueprint even when circumstances look dark and confusing. “For we walk by faith, not by sight.” — 2 Corinthians 5:7 What this means: Sometimes the fog of life rolls in, and you can't see two feet in front of you. Walking by faith means you don't guess or look around at what everyone else is doing. You trust the plumb line in your hand because you know God's weight is true, even when your eyes can't see the top of the line. 16. Obey the Son to Avoid Angry Judgment Rejecting the instructions of the King leaves a person exposed to the holy consequences of rebellion. “He who believes in the Son has everlasting life; and he who does not obey the Son shall not see life, but the wrath of God abides on him.” — John 3:36 What this means: You cannot claim to believe in Jesus while actively refusing to listen to Him. Intentional disobedience is rebellion, and a wall built in open defiance of the Blueprints will eventually face inspection and be completely demolished under divine judgment 17. Be Born Again Salvation requires a radical, supernatural transformation from above—not just a superficial patch-job. “ Yeshua answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’” — John 3:3 What this means: God doesn't just want to fix a few cracks in your old wall; He wants to give you a brand-new nature. Yeshua told Nicodemus that what is born of the flesh is flesh, and what is born of the Spirit is spirit, moving like the wind. If you claim you are already fully "born again" right now, why are you still trapped in a temporary body of flesh and blood instead of a glorified, immortal spirit body? Are you confusing the earnest promise of the Holy Spirit inside you today with the actual, physical rebirth that only happens at the resurrection of the dead? True rebirth replaces the temporary structure of flesh with an immortal house from heaven. 18. Produce Good Deeds So Faith Isn't Dead Active obedience and good fruit are the unmistakable evidence of a living faith. “Thus also faith by itself, if it does not have works, is dead.” — James 2:17 What this means: Faith is invisible until it shows up in your actions. If someone claims to be a master builder but has never laid a single brick or done a single good deed, their claim is useless. True, saving faith will always show up clearly in the work you do for God's kingdom. 19. Worship God in Spirit and Truth True service to the Father requires complete honesty, removing the masks of religious pretense. “God is Spirit, and those who worship Him must worship in spirit and truth.” — John 4:24 "What this means: This means stop pretending to be a flawless saint in the church pew if you are falling apart on the inside. Worshiping in truth means standing perfectly vertical before God, baring your soul, and saying, "Lord, here is exactly where my wall is leaning." Furthermore, Acts 5:32 states that God gives the Holy Spirit to those who obey Him. This principle emphasizes that a willing, obedient heart is a key condition for receiving and experiencing the empowering presence of the Spirit. If you do not have the Spirit of Christ, you are none of His. Because 1 John 3:4 warns that "sin is the transgression of the law," walking in the Spirit is the only way to overcome the flesh and keep from breaking God's boundaries. 20. Endure Until the End Salvation is a marathon, not a sprint. The prize is given to those who finish the entire construction project. “But he who endures to the end shall be saved.” — Matthew 24:13 What this means: It’s not about how fast you start; it’s about whether your structure stands the test of time. True believers don't pack up their tools and walk away when the culture turns against them or when things get tough. They stay on the wall, checking the line, until the project is completely finished. 21. Be Grafted Into Israel Believers from the nations are joined directly into God’s original, enduring covenant family tree. “And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree...” — Romans 11:17 What this means: You are not a lone house sitting out on an island by yourself. By faith in the Messiah, God links your life directly into the great, historic fortress of His covenant people—Israel. You share in their root, their history, their promises, and their responsibilities to the King. 3 Commonly Misunderstood Bible Questions Answered For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. Many are called but few are saved. Matthew 22:14 And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; God has pronounced that the penalty of sin is spiritual death and separation from God in a place of judgment called hell: “For the wages of sin is death” (Romans 6:23). Jesus clearly taught that sinners were condemned in sin and would perish and go to hell if they didn't believe in Him as their Savior (John 3:16-18). What are the 21 steps to salvation? 1 John 3:4 Whosoever committed sin transgression also the law: for sin is the transgression of the law. Hear the True Gospel. (Matthew 4:17 John 8:32) Believe the True Gospel (Hebrews 11:6, John 20:31) Repent of past sins (Luke 13:3, Acts 17:30) Confess faith in Yeshua Messiah (Romans 10:10, Matthew 10:32) Be Baptized (Galatians 3:27, Mark 16:16, Acts 2:38) Be faithful unto death (Revelation 2:10) For all who obey him eternal salvation Hebrews 5:9 Whoever claims to live in him must live as Yeshua did.1 John 2:6 But don't just listen to God's word. You must do what it says. Otherwise, you are only fooling yourselves. James 1:2 And if anyone does not have the Spirit of Christ, they do not belong to Christ. Romans 8:1 We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.” Acts 5:32 “whoever calls on the name of the Yeshua Messiah shall be saved.Romans 10:13-15 For But if thou wouldest enter into life, keep the commandments. Matthew 19:16-26 That whosoever believe i n him should not perish, but have eternal life…John 3:15,16 For we live by faith, not by sight. (Hebrews 11:6) And without faith it is impossible to please God because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.2 Corinthians 5:7 And anyone who believes in God’s Son has eternal life. Anyone who doesn’ t obey the Son will never experience eternal life but remains under God’s angry judgment.” John 3: Yeshua Messiah replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again. ”John 3:3 So you see, faith by itself isn’t enough. Unless it produces good deeds , it is dead and useless. James 2:17-23 You must worship God in TRUTH and SPIRIT John 4:24 You must endure until the end to be saved . Matthew 24:13 We must be grafted into Israel. Romans 11:11-31 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Yeshua Messiah so that by faith we might receive the promise of the Spirit. Galatians 3:14 Explanation Obedience is a requirement for receiving the Holy Spirit, along with faith in Christ's sacrifice. Repentance, or turning away from sin and toward obedience, is also required. The Holy Spirit gives guidance and companionship, and enables people to obey, kill sin, and be sanctified. "Born of the Spirit" (regeneration) is a spiritual rebirth, a work of the Holy Spirit that gives us new life and makes us capable of understanding and responding to God. Without this spiritual birth, one cannot "see" or "enter" the Kingdom of God (heaven). 1. The Holy Spirit Indwells Believers as a Mark of Salvation :The Holy Spirit Indwells Believers as a Mark of Salvation: 2.The Holy Spirit is the Seal and Guarantee of Our Inheritance : Ephesians 1:13-14: "In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory." 3. The Holy Spirit Regenerates and Gives New Life: 4. The Holy Spirit Sanctifies and Transforms Us: Chist redeemed us from the curse of the law by becoming a curse for us, for it is written: " Cursed is everyone who is hung on a tree. " He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Yeshua Messiah so that by faith we might receive the promise of the Spirit. Galatians 3:14 The decrees of Yehovah are trustworthy , making wise the simple. The commandments of Yehovah are right, bringing joy to the heart. The commands of Yehovah are clear, giving insight into living. Reverence for Yehovah is pure , lasting forever. The laws of Yehovah are true ; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them. Psalm 19:7 The one who belongs listens and responds to Yehovah's words. If you don't listen and respond , it is because you don't belong to Yehovah." John 8:47 Some say that God's promises to those who obey him include: Being blessed Being saved Being watched over Being taken care of Being given what you ask for Being happy Living longer Lacking nothing good God's Law Reflects God's Character (Who He Is): The ultimate source of all truth is God Himself. He is perfectly holy, just, righteous, good, and loving. His law, therefore, is not arbitrary rules, but an expression of His very nature. It reveals what is inherently true, good, and right because it stems from the perfectly true, good, and righteous God. Psalm 119:142 says, "Your righteousness is an everlasting righteousness, And Your law is truth. " This verse directly links God's righteousness (His character) with His law being truth. The Law as Divine Instruction and Revelation: In the Old Testament, the Hebrew word "Torah" (often translated as "Law") literally means "instruction," "teaching," or "guidance." It's not just a list of prohibitions, but a comprehensive revelation of God's will and wisdom for how humanity should live and how they can have a relationship with Him. Since God is truth, His instructions are true. They accurately describe reality, the nature of good and evil, and the path to genuine life and flourishing. Psalm 19:7-9 beautifully describes the law: "The law of the Lord is perfect, reviving the soul; The testimony of the Lord is sure, making wise the simple; The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes; The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether." Notice the consistent emphasis on truth, purity, and righteousness. The Law Exposes Sin and Points to Reality: The law serves as a mirror, showing humanity its imperfection and sinfulness in contrast to God's perfect standard. In this sense, it is "true" because it accurately diagnoses the human condition. Romans 3:20 states, "for through the law comes knowledge of sin." The law truthfully reveals what is wrong, what deviates from God's intended design for creation and humanity. Jesus Christ Embodies and Fulfills the Law/Truth: Jesus said, "I am the way, and the truth, and the life" (John 14:6). He is the ultimate revelation of God's truth. He also stated that He came not to abolish the Law, but to fulfill it (Matthew 5:17). He perfectly lived out the Law and, through His sacrifice, perfectly satisfied its righteous demands on behalf of humanity. Therefore, the truth found in the Law ultimately points to and is embodied by Jesus Christ. The Law Guides Towards a True and Abundant Life: Living in accordance with God's law, empowered by the Holy Spirit, leads to a life that is truly abundant, meaningful, and aligned with God's design. This is not about earning salvation, but about living out the reality of being a new creation in Christ. The moral principles embedded in the law are timeless and beneficial for human flourishing, regardless of one's belief system. For example, honesty, faithfulness, and respect for life are universally recognized as good. In summary, when we say "the law is truth," we mean that God's law is a direct reflection of His unchanging, perfect, and truthful character. It is a divine revelation that accurately defines reality, distinguishes right from wrong, exposes sin, and ultimately points to Jesus Christ as the fulfillment of all truth and the source of true righteousness. It provides guidance for a life that is genuinely good and pleasing to God. Key Differences and Implications The Reformed (Calvinist) Order of Salvation The Armenian/Wesleyan Order of Salvation What is the Order of Salvation? The ordo salutis (Latin for "order of salvation") is a theological construct in Christian soteriology that describes the logical (not always strictly chronological) sequence of God's saving acts applied to the believer. It originates from Reformed theology but has been adapted across traditions, highlighting the interplay between divine sovereignty and human response Rooted in passages like Romans 8:29–30 (the "golden chain" of salvation), it underscores salvation as God's initiative from eternity to consummation. While all orthodox Christians affirm the core elements—such as Christ's atonement, faith, justification, and glorification—the order varies significantly between Reformed (Calvinist) and Arminian /Wesleyan views. Reformed theology prioritizes monergism (God's sole work), placing regeneration before faith, while Arminianism emphasizes synergism (cooperation via free will enabled by grace), placing faith before regeneration. The Reformed (Calvinist) Order of Salvation In this view, salvation begins with God's eternal decree and proceeds irresistibly, with human faith as a result of divine regeneration rather than its precondition. A typical sequence includes: Election/Predestination: God's sovereign choice of individuals before creation, based on His will alone (Ephesians 1:4–5). Calling: An outward gospel proclamation and inner, effectual call by the Spirit (Romans 8:30). Regeneration: The Holy Spirit imparts new spiritual life to the elect, enabling faith (Titus 3:5; Ezekiel 36:26). Conversion (Faith and Repentance): The regenerated sinner trusts Christ and turns from sin, as gifts from God (Ephesians 2:8–9). Justification: God declares the believer righteous, imputing Christ's merit (Romans 5:1). Adoption: Believers enter God's family as heirs (Galatians 4:4–7). Sanctification: Progressive growth in holiness, empowered by the Spirit (1 Thessalonians 5:23). Perseverance: God's preservation of the saints unto the end (Philippians 1:6). Glorification : Final perfection at Christ's return (Romans 8:30). This order emphasizes that no one can contribute to their salvation, avoiding any implication of merit. The Arminian/Wesleyan Order of Salvation Arminians stress prevenient (preceding) grace that restores free will to all sinners, making faith the condition for receiving salvation's benefits. Regeneration follows faith, and perseverance is conditional on continued belief. Roger Olson's classical Arminian sequence is: Electing Grace in Christ: God's election of all who will believe (foreseen faith). Atonement: Christ's universal provision for sinners. Prevenient Grace: God's enabling grace through the gospel, convicting and illuminating (Titus 2:11). Conversion (Repentance and Faith): The sinner's free response to believe and repent. Regeneration, Justification, Adoption , Union with Christ, Indwelling Spirit: Initial saving acts upon faith (John 3:3–5; Romans 5:1). Sanctification: Progressive (and potentially entire) holiness. Glorification: For those who persevere through faith. A broader Arminian outline includes universal/resistible calling before faith, with sanctification open to full freedom from sin's power in Wesleyan thought. Key Differences and Implications Faith vs. Regeneration: Reformed: Regeneration causes faith (monergistic). Arminian: Faith precedes and conditions regeneration (synergistic). Election: Reformed: Unconditional (individual selection). Arminian: Conditional (based on foreseen faith or corporate election in Christ). Calling and Perseverance: Reformed: Irresistible and guaranteed. Arminian: Resistible and dependent on human cooperation. Practical Ramifications: Reformed views foster assurance in God's sovereignty; Arminian emphasizes responsibility and warning against apostasy (Hebrews 6:4–6). These frameworks unite in affirming salvation by grace through Christ alone, differing mainly in emphasis to guard biblical truths like sovereignty (Reformed) and love for all (Arminian). For deeper reading, explore primary sources like the Westminster Confession (Reformed) or Arminius's writings. If you'd like focus on a specific tradition, biblical exegesis, or modern debates, let me know! Anchor 1